The astonishing thing about all
this is that common sense is enough and actually performs better than an
obviously engineered solution. Throw
away the silly rule book and let common sense and individual need work it out.
Perhaps we need to apply this to
a lot of other problems.
Certainly where the commons is
very much in force, such as fishing, early reports are promising. A fishing
cooperative is formed to manage a geographical region and manage the resource. All of a sudden stakeholders have incentives
to both repair damage , to improve the environment and to educate others.
Such attention has been enough to
restore parts of the original local fecundity.
Supporting this is an obvious way to go without spending public funds
foolishly.
Unwritten rules count for a lot.
Posted February 22, 2011
About the Authors
Sandy Ikeda is an
associate professor of economics at Purchase College, SUNY, and the author
of The Dynamics of the Mixed Economy:Toward a Theory of Interventionism.
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Wabi-sabi | Sandy Ikeda
As an economics professor, I often witness the surprise of my students
when I explain how something as important as the market for food or clothing is
self-regulating. True, there are quality and safety regulations that
attempt to control potential hazards “around the edges” of these vital markets,
but by far the heavy lifting is done by competition among rival firms in the
same industry. Trying to sell tainted food or shoddy clothing in a
competitive market without special privileges will either put you out of business
or make you very quick on your feet.
And I get great satisfaction when I see students realize that
advertising, free entry, and entrepreneurship, in the context of economic
freedom, are what keep goods and services safe, cheap, and of good
quality. Witness what happens when drugs and prostitution are prohibited:
overly concentrated, dangerously mixed narcotics and significantly higher rates
of sexually transmitted diseases, both accompanied by violence and
corruption. Here government intervention thwarts self-regulation.
The Nonmarket Foundations of the Market Process
In the past dozen years or so, as a result of my research interest in
the economy of cities, which was sparked by my discovery of the writings
of Jane
Jacobs, I’ve come to appreciate more and more the nonmarket foundations of
the market process. Some of this has been reflected in previous Wabi-sabi
columns that were concerned with social networks (most recently last
week but also here).
Without norms that say, for example, treating strangers fairly and trading
with them is good, or that lying to and stealing from strangers is bad, human
well-being couldn’t have soared to the heights of the past 200 years,
especially the last 60. Now obviously none of this would have happened
either without the widespread acceptance of private property, freedom of
association, and the rule of law. But norms of trust and
reciprocity, conventions of fair play, and the like are what has enabled
ordinary people to really harness these social institutions.
In a similar vein, Elinor
Ostrom, winner of the 2009 Nobel Prize in economics, has spent a lifetime
studying how communities in culturally diverse locations around the world –
including Spain, Switzerland, Japan, and the Philippines – have found ways
to solve “common pool resource” (CPR) problems. These arise when a valuable
resource, such as a river or a forest, is not owned entirely by any person or
group, a condition that can create powerful incentives for individuals
(“appropriators”) to overuse the CPR to the long-term detriment of the entire
community. Each individual appropriator might realize that
self-restraint is in her own as well as her neighbors’ interest, but if she
believes those neighbors will opportunistically free-ride on her
self-restraint, she too will be sorely tempted to free-ride.
Ostrom found that in the majority of the successful cases that she
studied, the appropriators themselves, mostly or entirely without help from the
government, established rules, conventions, and enforcement mechanisms
effective enough to keep overuse and conflict to a minimum and flexible enough
to adjust to changing circumstances over long periods, sometimes centuries,
while preserving the CPR. Again, these complex arrangements were
essentially self-organizing and self-regulating. These kinds of CPR
situations appear in many places, including on the streets of a major
metropolis.
The “Traffic Commons”
I recently showed my students a short
video about a radical way of addressing problems of traffic
congestion: accidents, pollution, and time wasted on the road. This idea
has been spreading across northern Europe, including the Netherlands , Sweden ,
and now the United Kingdom .
It’s quite simple: Remove traffic lights, cautions, and marked pedestrian
crossings. There are also no legal priorities given to vehicles,
pedestrians, or bicyclists. In principle a driver or bicyclist could go
through an intersection without stopping for anyone; a pedestrian could cross
anywhere at any time. All would still be liable for any injury or damage
their actions might cause, but no one would be guilty of a traffic violation
insofar as there were no laws or regulations to violate.
Instead of chaos, the result has uniformly been fewer accidents and
injuries, a smoother flow of traffic, even in busy London , and perhaps less pollution from
needlessly idling vehicles. Without signs to guide (or distract) them,
drivers are far more careful and aware when they approach an intersection,
pedestrians more cautious when crossing the street. Common sense and
norms of civility prevail for the most part. It’s undoubtedly true that
the initial intersections were chosen for this experiment because of their
potential for success. Still, in the video you don’t see pedestrians
fearfully scampering across the street or cars chaotically fighting for the
right-of-way. On the contrary, cars, walkers, and bicyclists rather politely
intermingle, as equals, as they negotiate the unmarked intersection.
No one announced what norms of civility people should observe in the
traffic commons, nor what rules of crossing they should follow. Instead,
ordinary people simply used their eyes and their brains. Order emerged,
like those communities Ostrom studied that successfully preserve common pool
resources. The appropriators — the drivers and pedestrians — regulate their own
behavior because no one wants to cause an accident. It’s common
knowledge that most of the rules of the road are unwritten anyway — which
raises the question of whether any of them should be written at all.
When I saw this video I was reminded of when I was in Beijing in 1984 trying to cross one of those
100-yard-wide (or so it seemed) boulevards filled with a thick, endless stream
of bicyclists. I stood paralyzed on the edge of the traffic until our
guide told me that I should simply start walking through, slowly but without
stopping, and the bicyclists would avoid us (a little like a cowboy wading
through a herd of cattle) – and they did!
You couldn’t do that safely in the congested streets of New York City today, of
course. But without all those traffic regulations giving everyone a false
sense of security, some day you might.
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