Charting the Wild Winds of Change in 2011
Wednesday, March 23, 2011
Butterfly Revolt and Rebecca Solnit
Two years after a global monetary crisis, there follows a sea change of structural change out of which the new regime finally emerges. The butterflies are popping from their cocoons and will develop the future.
It is global. It is not over. And yes, I am surprised. Arab revolt and revolt against fraudulent rule is the present order of the day. Revolts you gave up on are suddenly on. The
years. The Arabs are taking about forty
years to come to their senses and remove their tormentors. The rest are taking notice and understand
that no one can rule a population who refuses to be ruled. USSR
Think about that. Railways stop running, planes stop landing, money fails to be distributed and police leave the streets. Local employees of the government show up and do nothing except demand cash. Orders cease to be followed.
The population hits the bricks and waits for government to come to its senses and resign. The noise and fury means that we will not be governed by the likes of you. What is more, no one can make us. You cannot kill us all or even a significant number of us. Do the calculation. A 100,000 in a population of 10,000,000 is one person in a hundred. Even Hitler killed less than that in terms of his available population leaving the other 99 very angry.
The true power of the mass is finally been understood by foot-dragging glorious leaders everywhere and the survivors will swiftly put succession programs in place that is clearly democratic. The rest will need to do it the hard way as Qaddafi is demonstrating.
Tonight I hear a son has died. Welcome to the fate of the barbarian king.
The Butterfly and the Boiling Point
Charting the Wild Winds of Change in 2011
Revolution is as unpredictable as an earthquake and as beautiful as spring. Its coming is always a surprise, but its nature should not be.
Revolution is a phase, a mood, like spring, and just as spring has its buds and showers, so revolution has its ebullience, its bravery, its hope, and its solidarity. Some of these things pass. The women of
do not move as freely in public as they
did during those few precious weeks when the old rules were suspended and
everything was different. But the old Cairo is gone and Egyptians’ sense
of themselves -- and our sense of them -- is forever changed. Egypt
No revolution vanishes without effect. The Prague Spring of 1968 was brutally crushed, but 21 years later when a second wave of revolution liberated Czechoslovakia, Alexander Dubcek, who had been the reformist Secretary of the Czechoslovakian Communist Party, returned to give heart to the people from a balcony overlooking Wenceslas Square: "The government is telling us that the street is not the place for things to be solved, but I say the street was and is the place. The voice of the street must be heard."
The voice of the street has been a bugle cry this year. You heard it. Everyone did, but the rulers who thought their power was the only power that mattered, heard it last and with dismay. Many of them are nervous now, releasing political prisoners, lowering the price of food, and otherwise trying to tamp down uprisings.
There were three kinds of surprise about this year’s unfinished revolutions in
Egypt, and Libya, and the rumblings elsewhere that have
frightened the mighty from Saudi Arabia
to China, Algeria to . The West was surprised
that the Arab world, which we have regularly been told is medieval,
hierarchical, and undemocratic, was full of young men and women using their
cell phones, their Internet access, and their bodies in streets and squares to
foment change and temporarily live a miracle of direct democracy and people
power. And then there is the surprise that the seemingly unshakeable regimes of
the strongmen were shaken into pieces. Bahrain
And finally, there is always the surprise of: Why now? Why did the crowd decide to storm the Bastille on July 14, 1789, and not any other day? The bread famine going on in France that year and the rising cost of food had something to do with it, as hunger and poverty does with many of the Middle Eastern uprisings today, but part of the explanation remains mysterious. Why this day and not a month earlier or a decade later? Or never instead of now?
Oscar Wilde once remarked, “To expect the unexpected shows a thoroughly modern intellect.” This profound uncertainty has been the grounds for my own hope.
Hindsight is 20/20, they say, and you can tell stories where it all makes sense. A young Tunisian college graduate, Mohammed Bouazizi, who could find no better work than selling produce from a cart on the street, was so upset by his treatment at the hands of a policewoman that he set himself afire on December 17, 2010. His death two weeks later became the match that lit the country afire -- but why that death? Or why the death of Khaled Said, an Egyptian youth who exposed police corruption and was beaten to death for it? He got a Facebook page that said “We are all Khaled Said,” and his death, too, was a factor in the uprisings to come.
But when exactly do the abuses that have been tolerated for so long become intolerable? When does the fear evaporate and the rage generate action that produces joy? After all,
were not short on intolerable situations and tragedies before Bouazizi’s
self-immolation and Said’s murder. Egypt
Thich Quang Duc burned himself to death at an intersection in Saigon on June 11, 1963, to protest the treatment of Buddhists by the U.S.-backed government of
His stoic composure while in flames was widely seen and may have helped produce
a military coup against the regime six months later -- a change, but not
necessarily a liberation. In between that year and this one, many people have
fasted, prayed, protested, gone to prison, and died to call attention to cruel
regimes, with little or no measurable consequence. South Vietnam
Guns and Butterflies
The boiling point of water is straightforward, but the boiling point of societies is mysterious. Bouazizi’s death became a catalyst, and at his funeral the 5,000 mourners chanted, "Farewell, Mohammed, we will avenge you. We weep for you today, we will make those who caused your death weep."
But his was not the first Tunisian gesture of denunciation. An even younger man, the rap artist who calls himself El General, uploaded a song about the horror of poverty and injustice in the country and, as the Guardian put it, “within hours, the song had lit up the bleak and fearful horizon like an incendiary bomb.” Or a new dawn. The artist was arrested and interrogated for three very long days, and then released thanks to widespread protest. And surely before him we could find another milestone. And another young man being subjected to inhuman conditions. And behind the uprising in
are a panoply of union and human rights organizers as well as
charismatic individuals. Egypt
This has been a great year for the power of the powerless and for the courage and determination of the young. A short, fair-haired, mild man even younger than Bouazizi has been held under extreme conditions in solitary confinement in a Marine brig in Quantico, Virginia, for the last several months. He is charged with giving hundreds of thousands of secret
U.S. documents to WikiLeaks and so unveiling
some of the more compromised and unsavory operations of the American military
diplomacy. Bradley Manning was a 22-year-old soldier stationed in
when he was arrested last spring. The acts he’s charged with have changed
the global political landscape and fed the outrage in the Iraq Middle
As Foreign Policy put it in a headline, “In one fell swoop, the candor of the cables released by WikiLeaks did more for Arab democracy than decades of backstage
diplomacy.” The cables suggested, among other things, that the U.S.
was not going to back Tunisian dictator Ben Ali to the bitter end, and that the
regime’s corruption was common knowledge. U.S.
Martin Luther King and the Montgomery Story, a 1958 comic book about the Civil Rights struggle in the American South and the power of nonviolence was translated and distributed by the American Islamic Council in the Arab world in 2008 and has been credited with influencing the insurgencies of 2011. So the American Islamic Council played a role, too -- a role definitely not being investigated by anti-Muslim Congressman Peter King in his hearings on the “radicalization of Muslims in
Behind King are the lessons he, in turn, learned from Mohandas Gandhi, whose
movement liberated India from colonial rule 66 years ago, and so the story
comes back to the east. America
Causes are Russian dolls. You can keep opening each one up and find another one behind it. WikiLeaks and Facebook and Twitter and the new media helped in 2011, but new media had been around for years. Asmaa Mahfouz was a young Egyptian woman who had served time in prison for using the Internet to organize a protest on April 6, 2008, to support striking workers. With astonishing courage, she posted a video of herself on Facebook on January 18, 2011, in which she looked into the camera and said, with a voice of intense conviction:
“Four Egyptians have set themselves on fire to protest humiliation and hunger and poverty and degradation they had to live with for 30 years. Four Egyptians have set themselves on fire thinking maybe we can have a revolution like
maybe we can have freedom, justice, honor, and human dignity. Today, one of
these four has died, and I saw people commenting and saying, ‘May God forgive
him. He committed a sin and killed himself for nothing.’ People, have some
She described an earlier demonstration at which few had shown up: “I posted that I, a girl, am going down to
Tahrir Square, and I will stand alone.
And I’ll hold up a banner. Perhaps people will show some honor. No one came
except three guys -- three guys and three armored cars of riot police. And tens
of hired thugs and officers came to terrorize us.”
Mahfouz called for the gathering in
Tahrir Square on January 25th that became
the Egyptian revolution. The second time around she didn’t stand alone.
Eighty-five thousand Egyptians pledged to attend, and soon enough, millions stood
The revolution was called by a young woman with nothing more than a Facebook account and passionate conviction. They were enough. Often, revolution has had such modest starts. On October 5, 1789, a girl took a drum to the central markets of
The storming of the Bastille a few months before had started, but hardly
completed, a revolution. That drummer girl helped gather a mostly female
crowd of thousands who marched to Paris
and seized the royal family. It was the end of the Bourbon monarchy. Versailles
Women often find great roles in revolution, simply because the rules fall apart and everyone has agency, anyone can act. As they did in
where liberty leading the masses was an earnest young woman in a black veil. Egypt
That the flapping of a butterfly’s wings in
can shape the weather in
is a summation of chaos theory that is now an oft-repeated cliché. But there
are billions of butterflies on earth, all flapping their wings. Why does one
gesture matter more than another? Why this Facebook post, this girl with a
Even to try to answer this you’d have to say that the butterfly is born aloft by a particular breeze that was shaped by the flap of the wing of, say, a sparrow, and so behind causes are causes, behind small agents are other small agents, inspirations, and role models, as well as outrages to react against. The point is not that causation is unpredictable and erratic. The point is that butterflies and sparrows and young women in veils and an unknown 20-year-old rapping in Arabic and you yourself, if you wanted it, sometimes have tremendous power, enough to bring down a dictator, enough to change the world.
Other Selves, Other Lives
2011 has already been a remarkable year in which a particular kind of humanity appeared again and again in very different places, and we will see a great deal more of it in
before that catastrophe is over. Perhaps its first appearance was at the
shooting of Congresswoman Gabrielle Giffords in Tucson on January 8th, where
the lone gunman was countered by several citizens who took remarkable action,
none more so than Giffords’s new intern, 20-year-old Daniel Martinez, who later said,
"It was probably not the best idea to run toward the gunshots. But people
needed help." Japan
Martinez reached the congresswoman’s side and probably saved her life by administering first aid, while 61-year-old Patricia Maisch grabbed the magazine so the shooter couldn't reload, and 74-year-old Bill Badger helped wrestle him to the ground, though he’d been razed by a bullet. One elderly man died because he shielded his wife rather than protect himself.
Everything suddenly changed and those people rose to the occasion heroically not in the hours, days, or weeks a revolution gives, but within seconds. More sustained acts of bravery and solidarity would make the revolutions to come. People would risk their lives and die for their beliefs and for each other. And in killing them, regimes would lose their last shreds of legitimacy.
Violence always seems to me the worst form of tyranny. It deprives people of their rights, including the right to live. The rest of the year so far has been dominated by battles against the tyrannies that have sometimes cost lives and sometimes just ground down those lives into poverty and indignity, from
to . Madison, Wisconsin
I have often wondered if the Madison could catch fire the way other
countries sometimes do. The public space and spirit of Argentina or Egypt often
seem missing here, for what changes in revolution is largely spirit, emotion,
belief -- intangible things, as delicate as butterfly wings, but our world is
made of such things. They matter. The governors govern by the consent of the
governed. When they lose that consent, they resort to violence, which can stop
some people directly, but aims to stop most of us through the power of fear. United
And then sometimes a young man becomes fearless enough to post a song attacking the dictator who has ruled all his young life. Or people sign a declaration like Charter 77, the 1977 Czech document that was a milestone on the way to the revolutions of 1989, as well as a denunciation of the harassment of an underground rock band called the Plastic People of the Universe. Or a group of them found a labor union on the waterfront in
in 1980, and the first cracks appear in the Soviet Empire. Gdansk, Poland
Those who are not afraid are ungovernable, at least by fear, that favorite tool of the bygone era of George W. Bush. Jonathan Schell, with his usual beautiful insight, saw this when he wrote of the uprising in
“The murder of the 300 people, it may be, was the event that sealed Mubarak’s doom. When people are afraid, murders make them take flight. But when they have thrown off fear, murders have the opposite effect and make them bold. Instead of fear, they feel solidarity. Then they ‘stay’ -- and advance. And there is no solidarity like solidarity with the dead. That is the stuff of which revolution is made.”
When a revolution is made, people suddenly find themselves in a changed state -- of mind and of nation. The ordinary rules are suspended, and people become engaged with each other in new ways, and develop a new sense of power and possibility. People behave with generosity and altruism; they find they can govern themselves; and, in many ways, the government simply ceases to exist. A few days into the Egyptian revolution, Ben Wedeman, CNN’s senior correspondent in
asked why things had calmed down in the Egyptian capital. He responded: “[T]hings have calmed down because there is no
government here," pointing out that security forces had simply disappeared
from the streets. Cairo
This state often arises in disasters as well, when the government is overwhelmed, shut down, or irrelevant for people intent on survival and then on putting society back together. If it rarely lasts, in the process it does change individuals and societies, leaving a legacy. To my mind, the best government is one that most resembles this moment when civil society reigns in a spirit of hope, inclusiveness, and improvisational genius.
there were moments of violence when people pushed back against the government’s
goons, and for a week it seemed like the news was filled with little but
pictures of bloody heads. Still, no armies marched, no superior weaponry
decided the fate of the country, nobody was pushed from power by armed might.
People gathered in public and discovered themselves as the public, as civil
society. They found that the repression and exploitation they had long
tolerated was intolerable and that they could do something about it, even if
that something was only gathering, standing together, insisting on their rights
as the public, as the true nation that the government can never be. Egypt
It is remarkable how, in other countries, people will one day simply stop believing in the regime that had, until then, ruled them, as African-Americans did in the South here 50 years ago. Stopping believing means no longer regarding those who rule you as legitimate, and so no longer fearing them. Or respecting them. And then, miraculously, they begin to crumble.
in 1986, millions of people gathered in response to a call from
Catholic-run Radio Veritas, the only station the dictatorship didn’t control or
shut down. Philippines
Then the army defected and dictator Fernando Marcos was ousted from power after 21 years.
in 2001, in the wake of a brutal economic collapse, such a sudden shift in
consciousness toppled the neoliberal regime of Fernando de la Rúa and ushered
in a revolutionary era of economic desperation, but also of brilliant, generous innovation. A shift in consciousness
brought an outpouring of citizens into the streets of Argentina , suddenly no longer afraid after
the long nightmare of a military regime and its aftermath. In Buenos Aires in early 2009, in the wake
of a global economic meltdown of special fierceness on that small island nation, a once-docile population almost
literally drummed out of power the ruling party that had managed the country
into bankruptcy. Iceland
Can’t Happen Here?
the communion between the governed and the governors and the public spaces in
which to be reborn as a civil society resurgent often seem missing. This is a
big country whose national capital is not much of a center and whose majority
seems to live in places that are themselves decentered. United States
At its best, revolution is an urban phenomenon. Suburbia is counterrevolutionary by design. For revolution, you need to converge, to live in public, to become the public, and that’s a geographical as well as a political phenomenon. The history of revolution is the history of great public spaces: the Place de la Concorde during the French Revolution; the Ramblas in Barcelona during the Spanish Civil War; Beijing’s Tiananmen Square in 1989 (a splendid rebellion that was crushed); the great surge that turned the divide of the Berlin Wall into a gathering place in that same year; the insurrectionary occupation of the Zocalo of Mexico City after corrupt presidential elections and of the space in Buenos Aires that gave the Dirty War’s most open opposition its name: Las Madres de la Plaza de Mayo, the Mothers of the Plaza of May.
It’s all very well to organize on Facebook and update on Twitter, but these are only preludes. You also need to rise up, to pour out into the streets. You need to be together in body, for only then are you truly the public with the full power that a public can possess. And then it needs to matter. The
is good at trivializing and ignoring insurrections at home. United States
The authorities were shaken by the uprising in
that shut down the World Trade
Organization meeting on November 30, 1999, but the actual nonviolent resistance
there was quickly fictionalized into a tale of a violent rabble. Novelist and
then-New Yorker correspondent Mavis Gallant wrote in 1968: Seattle
"The difference between rebellion at
[University] and rebellion at the Sorbonne is that life in Manhattan
went on as before, while in
every section of society was set on fire, in the space of a few days. The
collective hallucination was that life can change, quite suddenly and for the
better. It still strikes me as a noble desire..." Paris
Revolution is also the action of people pushed to the brink. Rather than fall over, they push back. When he decided to push public employees hard and strip them of their collective bargaining rights, Wisconsin Governor Scott Walker took a gamble. In response, union members, public employees, and then the public of
began to gather on February 11th. By February 15th, they had taken over
the state’s capitol building as the revolution in Wisconsin was still at full boil. They are still gathering. Last weekend,
the biggest demonstration in Egypt ’s
history was held, led by a “tractorcade” of farmers. The Madison Wisconsin
firefighters have revolted too. And the librarians. And the broad
response has given encouragement to citizens in other states fighting similar
cutbacks on essential services and rights.
Republicans like to charge the rest of us with “class war” when we talk about economic injustice, and that’s supposed to be a smear one should try to wriggle out of. But what’s going on in
is a class war, in which billionaire-backed is serving the interests of
corporations and the super-rich, and this time no one seems afraid of the
epithet. Jokes and newspaper political cartoons, as well as essays and talks,
remark on the reality of our anti-trickle-down economy, where wealth is being
pumped uphill to the palaces at a frantic rate, and on the reality that we’re
not poor or broke, just crazy in how we distribute our resources. Walker
What’s scary about the situation is that it is a test case for whether the party best serving big corporations can strip the rest of us of our rights and return us to a state of poverty and powerlessness. If the people who gathered in
don’t win, the war will continue and we’ll all lose. Madison
Oppression often works -- for a while. And then it backfires. Sometimes immediately, sometimes after several decades.
has been nicknamed the Mubarak of the Midwest.
Much of the insurrection and the rage in the Middle East isn’t just about
tyranny; it’s about economic injustice, about young people who can’t find work,
can’t afford to get married or leave their parents’ homes, can’t start their
lives. This is increasingly the story for young Americans as well, and here
it’s clearly a response to the misallocation of resources, not absolute
scarcity. It could just be tragic, or it could get interesting when the young
realize they are being shafted, and that life could be different. Even that it
could change, quite suddenly, and for the better.
There was a splendid surliness in the wake of the economic collapse of 2008: rage at the executives who had managed the economy into the ground and went home with outsized bonuses, rage at the system, rage at the sheer gratuitousness of the suffering of those who were being foreclosed upon and laid off. In this country, economic inequality has reached a level not seen since before the stock market crash of 1929.
Hard times are in store for most people on Earth, and those may be times of boldness. Or not. The butterflies are out there, but when their flight stirs the winds of insurrection no one knows beforehand.
So remember to expect the unexpected, but not just to wait for it. Sometimes you have to become the unexpected, as the young heroes and heroines of 2011 have. I am sure they themselves are as surprised as anyone. Since she very nearly had the first word, let Asmaa Mahfouz have the last word: "As long as you say there is no hope, then there will be no hope, but if you go down and take a stance, then there will be hope."
San Franciscan Rebecca Solnit keeps an earthquake kit at the ready and wrote the opening line of this piece a few days before the
quake. She has been writing for
TomDispatch.com since 2003, mainly on hope and insurrection. Her most
recent books include A Paradise Built in Hell: The Extraordinary Communities that
Arise in Disaster (2009), which explores the connections between
disaster and revolution, and Infinite City: A San Francisco Atlas. To listen to
Timothy MacBain’s latest TomCast audio interview in which Solnit discusses
both revolution and disaster, including the recent earthquake/tsunami in Japan,
click here, or download it to your iPod here. Sendai
Copyright 2011 Rebecca Solnit