Saturday, July 22, 2017

Kolbrin - Sadek



We finally stumble into the rule of twelve as practiced then.   Better yet man was brought from the womb of the Earth to populate the surface.  This means we were first developed inside the hollow earth as we have previously suggested and has been spelled out here a couple of times.

I am unsure of the time of this set of laws, but it sounds like it is again early Bronze Age. .

The rule of twelve is well thought out here and that suggests long application.

Recall that this works wonderfully for a natural community of 150 and by simple extension it applies to a community of a thousand and then up to 10,000.



CHAPTER TWENTY

THE TEACHINGS OF SADEK

All men within the Brotherhood are to be taught to live by these ordinances, which provide for the discipline of the spirit:

Men shall be made to abstain from all manner of wickedness and hold fast to all that is good. They shall become speakers of Truth and followers of uprightness, and justice shall be upheld in their hands. The virtues are staffs which will aid man in his long journey through life to the gate of his soul's unfolding.

There are guides upon the path, guideposts and places of rest and shelter for the weary. There is provender to be found by the wayside and there are many things to be discovered along the trackways. (About two paragraphs missing).



The Master shall admit into the Brotherhood all who have, by diligent study and rigid self-rule, established themselves. They shall become one with those who climb the steps, and find their appointed place.

The Master shall instruct them in the School of Light and Life, revealing unto them all the secrets of their nature and the manner of the soul's release. There shall be no unnecessary chastisements here and no particular rewards. Austerity for its own sake shall not be practised.

Every man who comes under the Master's hand, led forth by his nominator into the presence of the acceptors, shall bring with him all his skill, knowledge and possessions. He shall have been properly observed, judged and questioned before coming before the acceptors, and shall not do so until he has been here for one year.

The next symbols shown are those representing the Design and The Law, these are the great unchanging things, lasting forever, they were the same in the time of our first forefather, as they will be in the time of our last descendant. (Much missing.)

No man shall remain within the Brotherhood, who does not live by these our ordinances. The man who walks in filth befouls not only his own floor but also the thresholds of his neighbours. Unless a man walk in cleanliness of body and purity of mind he shall not be counted among us, and no one shall call him brother.

The soul must be wrought with the hard smiting blows of adversity and sorrow. It must be gently moulded by the waters of humility and charity, it must be chased by understanding and patience. 

These are things which form a shape of harmonious beauty. But other things shape it in ugliness, these are: falsehood and greed, deceit and malice, cruelty and haughtiness, together with other evil qualities.

The just reward of those who follow the path of ease and indolence is condemnation in the recesses of disgrace and shame. There will be sorrowfial groans and tear-shedding in the misery of soul loneliness.

These our ordinances are not made to provide for the comfort and ease of man, not even for his bodily welfare, but for the benefit of his eternal soul. Here his soul is to be purged and quickened to life by the strong waters of wisdom infused with the greatest amount of Truth he can tolerate. Only by himself submitting his soul to our discipline can any man acquire benefit fi-om our mode of life.

Man was raised out of the womb of Earth to rule its surface, but here the existing powers gather into two camps of everlasting hostility. Life opposes death, the champions of light challenge the champions of darkness. Truth confronts falsehood. There is a leader of light and a leader of darkness, a commander of life and a commander of death. The legions of wickedness oppose the legions of the upright.

At birth all are cast out upon the battlefield of life and join the legions arrayed on one side or the other.

According to his rank in the legion of Truth, so does a man fight against falsehood. By his standing in the eyes of the commander of light, so is a man placed in opposition to his adversary in the legion of darkness. 

The wicked will be delivered to the sharp edge of the sword, but the good will be remembered. So it was in the first days, when our ancestors left Kaburi and followed the Master who guided them across the seas. They came over the pathless waters, forsaking soft living and delusions which amused the eye.

The wicked are not only those who knowingly do wrong. An evil man is one who seeks to justify the 
wickedness and weaknesses of others. The fires kindled against them became a raging flame in which their legions were swallowed up.

Now that you are invested with new life, open your eyes and behold the works of The Supreme Spirit with understanding. Always follow the path you have been shown, so that your steps lead you towards perfection.

Never incline towards degrading thoughts or look into the eyes of lust, for these things have led great men astray and brought down mighty ones. Be clean in all ways. Never profane the temple of man by lying with a woman whose flow is upon her. Be clean within and without, in body, thought, word and deed.

Such things were done by those from whom we were divided. They lit their temple lamps in vain and the smoke from their dark altars was blown aside. You shall not be as those who walk in darkness. Though we are oppressed on every side, this is the time of travail heralding the birth of the Great Master. You are not like those who shall be cut off from the tree of life, to fall to the ground and return to nothingness. You shall always attend to the welfare of your brother and not deceive your neighbour.

You are to live in dedicated communities, marrying and begetting children. Your sons will grow up like strong oak trees and your daughters modest like the violet. Your sons are to wear swords and your daughters a headdress with a veil which may be drawn across the face.

So, too, shall it be with those who are counted with us but are faint-hearted in the performance of their obligations. They are men who melt away in the furnace. Here we do not practise discipline and austerity for the futile mortification of the flesh. We do these things for the sake of our souls, even as a warrior exercises to keep his muscles supple for the fray and so preserve his life.


Ninety-two generations have to be bom. Then gods and men intermingled will do battle, and there will be great carnage on that catastrophic day when war is waged in the red-hued darkness amid mighty blast. That is the time of which it is written, 'fire shall leap forth from the heart of a stone'.

These things have been written about, so we concern ourselves only with the ordinances governing the Brotherhood. This is the place to which you belong and if you leave unsecured it will be upon your own head. 

Those who declare that beyond the gate of death there is a place of torment where demon torturers inflict unspeakable agonies upon the wicked, are led by a misguiding light. Certainly, there is a gloomy place of sorrow haunted by Dark Spirits, but they do not inflict torment by fire. They are there because they are evil and their companionship is awful enough to bear.

Do not come to us holding heathen gods in your heart, even though they are within a hidden and closed recess.

Purge yourself of all false beliefs outside the gate.

Here all brothers are to practise the way to full soul realisation in common. Here Truth will bind one with the other. Humility, modesty and justice will govern our lives. There is to be no straying of heart and eye towards improper and unworthy things. Every man is to command or obey according to his rank.

If anyone is found to have lied upon admittance, whether it be about the past, the tribal allegiances or possessions, amends are to be made by labour. No madman, no simpleton, no one who is blind, deaf or dumb is to be admitted.

If anyone strike someone of higher rank or refuse to obey instructions given, then if the striker have rank it is to be lowered and amends will be made by labour and restraint of food. If anyone strike another of equal rank, without just cause, the rank of the striker is to be lowered and amends made by labour. If two men fight, the ranks of both are to be lowered.

If anyone lie with intent to deceive, or if injury or sorrow be caused to another, amends will be made by labour.

If anyone cause damage or loss to something belonging to another or to all, amends will be made by labour. If any man expose himself improperly and heedlessly before another he is to make amends by labour.

If anyone defame another behind his back he is to make amends by labour, but anyone may accuse another to his face before witnesses. If anyone rebuke another in anger, amends will be made by labour. If anyone bear a  grudge and make it knovm, an apology will be given with humility and accepted with good grace.

If anyone speak filthily to the hearing of another, amends will be made by labour. If anyone wastes metal or cause the loss of metal, amends will be made by labour. If anyone bathe in water used by another or in unclean water, amends will be made by labour.

From the hour of darkness beginning the seventh day, until the hour of darkness beginning the first day, is a time of rest and meditation. It is to be a time of tranquillity for soul communion and sacred study. The only labour to be undertaken is the providing of provender for animals and their care and attention. Food may be eaten, but it is best if prepared the day before. Decorative trees and plants may be attended to; relaxing pastimes may be indulged in and all essential tasks undertaken. An essential task is one which cannot be done on any other day or is made absolutely necessary by circumstances. On the day of rest all are to wear clean raiment, and the chastisement of children is to be deferred until the morrow.

The first concern of a man should be his wife and children and anyone else under his care. He should not cause them to go unfed or underclothed to provide for the needs of another. If anj^ing belonging to anyone or to all is lost or taken away and hidden so that it is not knovm who has it, the thing is to be made accursed in the hands of its possessor. If later it is found in the possession of anyone, that person is to be expelled fi-om the Brotherhood, not for what has been done but for the curse.

When something is found which has no owner, it is to be taken to the sanctuary and remain there for one month.

If it remain unclaimed it is to be restored to the finder. No one is to take anything fi-om an outsider except for fair and full payment, and no one is to join an outsider in buying and selling.

We are ruled by a council and this is to be twelve men and a master. There will be a high council of five and a low council of seven within the fiill council. There will be a half council of four chosen by the full council, to be judges in disputes and overseers of chastisements.

The high council is to appoint headmen who will lead the brothers in groups of twelve. The low council will appoint beadles who will report to it. All are to obey the headmen and beadles and those of higher rank than themselves, but they may complain to the low council about any instruction given them.

(The larger part of this and the next chapter are lost and it has been difficult to assign a proper place or order to anything. Perhaps no more than a tenth of the original remains.) 

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