Wednesday, July 19, 2017

Kolbrin - Rolls of Record - Cluth




 This is a story reflecting relations with barbarians and their natural disputatious form.  Again all this comes from a world in which organized agrarian societies are not the norm at all, but large barbarian tribes do sustain themselves.  Horses are not mentioned at all.


All this material appears written mostly during the Bronze Age and possibly extending a little later and that only because the subsidence of Poseidon took place around 1159 BC.  All this is material originally collected by the group in their city in North America, but then removed to Southwest England after the collapse.  This then likely was well supported during Druid and Roman times and Iron Age through 1100 AD or so.

It is a remarkable collection that we can actually attest to.  This was totally unexpected.

One comment though.  This image of the Atzlan site near Lake superior has been dated as late as 1000 AD.  It is conceivable that actual abandonment took place in and around 1000 AD.  That makes Glastonbury the most viable objective for them.  It also explains the total lack of information post early Bronze Age from the Mediterranean. 

The collapse of all remaining trade happened with the end of the western roman empire and was already a fraction of its Bronze Age height..
 

CHAPTER FOURTEEN

THE ROLLS OF RECORD - 8

(This was originally transcribed in full, but many portions of the written pages are missing.)

The sister of Kabel Kai was bom in the House of Sothus and her name was Amarahiti. There were four children and one still remains among us. Amarahiti was said to be a lovely-faced woman.

In the days when the city was being built, the barbarians came and went freely among us.  Many came but stood off and watched from afar, for they did not understand our ways. Among those who came was Cluth, the son of Cladda and brother of Cladwigen, and he talked with Amarahiti in the days when she was still in her father's household. In those days she sat at the Place of the Talking Stone, which still stands in its place, for she was among those who sought to know the speech of the barbarians.

In the season of fruitfulness the true wife of Cladda was overcome with a sickness which no one among her own people could cure, not even the wise men or priests who were able enough in such things. Therefore, Cluth came to Ramana, the mother of Amarahiti, who was known afar for her skill with herbs. Amarahiti came with Cluth, to speak for him. When Ramana understood his needs she and Amarahiti went with him, taking two armed men and men of the barbarians. The peace of Cladwigen went before them. They came to the place where the true wife of Cladda lay, on the evening of the second day. The wise men and priests went among the people, muttering against the women and dark looks were cast upon Ramana.

The mother of Amarahiti cleansed the sick woman with ashes and made a brew of herbs and bitter bark of the river ash. She sat by the true wife of Cladda and in the morning the sick body no longer burned, neither did it consume itself When the priests of the barbarians heard about it they declared it was not a thing of goodness, but something brought about by evil arts. They told people a devil was loosed among them, whose trailing vapours they saw going among the huts. When darkness came that night there were loud cries among the barbarians, for many were seized with weakness and vomiting, but this was something brought about by the priests and not by the devil.

Among the barbarians the priests were held in high regard and so the true wife of Cladda sought to appease them. She called the highest of the priests to her and asked him what should be done to make the evil depart and leave the people in peace. The priest told her that if the two foreign women were sent away, their evil and the devil would depart with them. He asked her to let her own people treat her after their own manner. He told her that the things which cured sickness in another race would not cure sickness in theirs. The true wife of Cladda, seeking to avoid strife and being already half cured, said it would be done as he wished.

So Amarahiti and her mother departed, together with their servants and the armed men who accompanied them.

On the night after they left the true wife of Cladda died, with vomit stopping in her throat. Then the priests made their voices heard among the barbarians and told them to behold the work of the devil which remained among them. They said it had not departed, nor would it leave until it was appeased. 

They spoke in such a manner that men of the barbarians set out in haste and came upon the women and Cluth, who with armed men were preparing to leave their camping place. When Cluth heard the words of the priests spoken by those who came he was dismayed and knew not what to do. There was a man among those who came, who spoke many words to Cluth, so that he was stirred up against our women. For Cluth was a barbarian and their ways were his ways.

(Here some three hundred and fifty words are missing).

It resumes: Amarahiti turned her face towards Cluth and told him that by strength alone he had brought her to this distant place and its stronghold. That through his stubbornness her people had died and her mother had been wounded. She said that though the priests called for the sacrifice of her modesty, after the customs of his people, she was already made sacred to a man of her own and would rather die than be degraded. She asked him what would be his pleasure, and would it not be even less than that given by a woman with a price, who would at any rate be willing to please. What a small pleasure that is set against the pleasure women can really give. 


(Indistinct, then several lines missing). Cluth stood apart with his arms (Part missing). The priests prepared the



cage and Amarahiti was fetched (some words missing) stood by with dignified modesty. Her mother sat apart before the image (large part lost here).

It begins again: Away Cluth lay against the bole of the tree and when they fetched her to him he raised himself up. He hardly stood, for he was bloodied and weak. Amarahiti told him that never had woman beheld a braver man, though a foolish one. Down at the water's edge lay Kabel Kai and the men who had cut the lashings of the structure laved his wounds.

The old man who had read the omens and divided the people bade those nearby to carry Cluth to the riverbank.

When they came nearby Kabel Kai had disappeared into the thickets of the forest. The men of KeUdlith remained on the other side.

They left the destroyed place and the buried dead behind them and Amarahiti stayed in the keeping of the priests of Cladwigen. In this manner they came to the place where Cladwigen and his warriors were assembled to meet the enemy. They were received joyfiilly, but there was sorrow for Kabel Kai whose cunning had carried the day. They feared for him, thinking he had been taken by the Wictas.

Cluth was slain in the battle with the Wictas and the Men of Broad Knives at the crossing of the river now called by the barbarians Cluthradrodwin. Kabel Kai was not taken, though he was sorely wounded. His face was torn from the blows of the spiked club, so that flesh hung loosely down. He was twisted, for his shoulder was broken when the logs fell upon him. So he remained hidden within the forest, the companion of beasts, for his appearance caused men to shudder.

When the leaves left the trees in the fall of the year he came close in to the city, near the boundary where Amarahiti was wont to sit, by the side of the flowing stream. In the winter he was clothed with skins and moved hardly.

At the time of the midwinter feast of the barbarians the people of the city met them on common ground beyond the city and before the forest. Fires were lit and there was feasting and revelry. Gifts were exchanged between the people of the city and the barbarians. There was an image (part missing).

Amarahiti was sorrowful because of this and withdrew into some bushes close by the stream. With her were the two hounds. The hounds smelled out Kabel Kai, for he had come close, being drawn by the warmth and cheerfialness at the place of feasting. They leaped upon him gladly, for they knew him. Kabel Kai sought to escape back into the forest, but Amarahiti caught him by the hand. She looked at him and fell on his neck with tears. She covered him with her cloak of coney fur and when her two attendants came they carried him to a sheltered place close by the stream. (Some five paragraphs are missing).

It goes on: The most skilfial with herbs among them. In the spring of the year they returned as husband and wife and were welcomed with a great feast. They were remarried within the house of Kabel Kai.

The fortress of Cluth was built up again by Kabel Kai according to his promise, and the sons of Cluth live there in these days. It stands on high ground rising out of the waters, surrounded by a high wall of logs.

The city was built and finished with a wall which was two walls of wood with soil between. Men came in ships, with cloth and pottery, with things of metal and shells and beads. The barbarians gave much for cloth dyed scarlet, for their tree blue is not fast in cloth. Scarlet is made nowhere except in the land of The Sons of Fire, where a white fish turns scarlet under the warmth of the sun. Men say that those who bring the scarlet cloth declare it to have been found in this manner: A man was out hunting with his dog and while they walked along the strand the dog caught a fish which it carried to its master in its mouth. The man saw a scarlet stain on the dog's mouth and wiped it away with a piece of linen. When the colour could not be withdrawn fi-om the cloth it was taken to a dyer who sought out the thing that had made it.

The temple was built within the city and raised up on logs. Beside it was the Place of Instruction and just before it was the Place of Exchanging. It stands today as a sanctuary and a centre for those who seek the light. In its keeping are the records of the Children of Light who are the Children of the Written Word.

But all is not well with the heart and spirit of the city, which is the people. A city lives not by the wood and stones with which it is built. Therefore, since the coming of Samon of the Barhedhoy and those who follow Ameth, we who are the heart of the Children of Light prepare our departure. (Some words missing). By the waters of Glaith not far distant where we may dwell by ourselves.

The first books we leave in the temple with those who guard them, but we have made other books which will go with us. In another place we will make them incorruptible, (piece missing). This we leave with you, as we also take it with us, so that it may not be lost. The names are written and the seals pla

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