This is a bit of a read but we have a well worked out chronology to hang on to. In the end,the indians of the Suth East failed to create an effective kingship or confederacy and this allowed both free lancers and corrupt government agencies to act with impunity even when their respective governments rejected their actions.
The transition away from tribalism is always messy and stalled by unending blood feuds.
This threw the door open for the assertion of federal power through simple expulsion. That it neant to the other side of the mississippi seems harsh but aleser measure would merely have postponed conflict while doing nothing to suppress internal conflict. .
The transition away from tribalism is always messy and stalled by unending blood feuds.
This threw the door open for the assertion of federal power through simple expulsion. That it neant to the other side of the mississippi seems harsh but aleser measure would merely have postponed conflict while doing nothing to suppress internal conflict. .
The Forgotten History of the Cherokee Nation before 1838
This
comprehensive People of One Fire article is particularly designed for
teachers. So much propaganda and false history has entered television
documentaries and publications, containing Cherokee history, in recent
years that is very difficult to get at the facts. Contemporary authors
and journalists seldom fact-check sources. PBS approved national
broadcast of a program, which stated that the Cherokees were the first
people to cultivate corn, beans and squash . . . built most of the
mounds in the Southeast . . . plus were the ancestors of the Aztecs and
the Mayas!
[ That is an astounding claim in every way imaginable but it somehow got into a mass media outlet. Hitler would have been proud - arclein]
State
historical markers, tourist brochures, wannabe Cherokee
pseudo-historians and public entertainment have distorted the public’s
understanding of Cherokee history. For one thing, when one reads the
actual detailed events of the era . . . what the Cherokees endured
during the years leading up to their Trail of Tears was far, far more
horrific than most generalized histories describe. There was much
bloodshed within the tribe as factions constantly murdered each other in
blood feuds. Social stress and alcoholism resulted in many
wife-beatings, murders and property crimes, which were punished severely
as the ruling elite tried to bring order to their tribe.
Increasingly,
white thugs entered the old Cherokee Nation to rob, rape and murder,
but were seldom punished and never executed for capital crimes.
Meanwhile, Cherokees, who committed almost any crime against whites
could expect to be hung . . . if they lived long enough to make it to a
trial. In the early 1800s, a organized crime ring seized the Creek
villages of Buzzard’s Roost and Sandtown near present day Six Flags Over
Georgia. From then until 1838, raiders from Sandtown stole horses,
cattle, pigs and personal belongings with impunity within the Cherokee
Nation then sold them to white buyers in Georgia and Alabama.
By
1817, a century of almost continuous warfare and then the manipulations
of the federal and state governments had changed the Cherokees from a
prosperous, egalitarian society into a distressed one in which a few
mixed-bloods prospered mightily from being slave-owning planters, while
the majority of Cherokees were very poor and in a cultural malaise. By
the time that the Cherokee Nation was established in Georgia, it was NOT
idealistic Garden of Eden as portrayed in all TV documentaries.
Then
there are all the less gruesome ironies that have have been dropped out
of what one reads in internet essays and newspaper articles. For
example, the two leaders of the two factions for and against relocation
to the Indian Territory (Oklahoma) were next door neighbors. John Ross,
the leader of opposition to removal, was born in Turkeytown, Alabama
and actually lived very little of his life at the so-called John Ross
home in the Chattanooga suburbs. As an adult, his primary home was on a
plantation across the Oostanaula River from present day Downtown Rome,
GA until 1838. The leader of the pro-treaty faction, Major Ridge,
lived in a log plantation house one mile up the road from Ross’s home.
Ridge was not a full-blood Cherokee as stated in a recent PBS
documentary, but a half-blood of Natchez-Cherokee heritage. Ross was at
least 7/8ths Caucasian. Natchez refugees established villages among the Upper Creeks and Cherokees in 1830.
Below
is is a time line of the 18th and early 19th century Cherokee history
that is easily verified by public archives, but seldom mentioned in the
doctored version of history that the public sees.
Beginning in 1991,
North Carolina academicians and amateur historians throughout the Lower
Southeast began substituting the word, Cherokee, or words similar to
Cherokee. for tribes or towns with Muskogean names in 16th and 17th
century archives. Their justification is that “All Indian words are ancient Cherokee words, whose meanings have been forgotten . . . well, at least in North Carolina!”
As a matter of fact, all Native American words, recorded by the
chroniclers of the Hernando de Soto Expedition in present day Georgia,
South Carolina, North Carolina and Tennessee were either Muskogean or
Itza Maya words . . . with the exception of Chisca, which is a Panoan
word from Peru. Chisca means “bird.”
Many
of the Chisca survivors of a 1682 attack by Spanish-speaking men from
the southern Appalachians probably became the Cherokee Bird Clan. Robert
de La Salle mentioned this massacre in his report to the King of
France, but it has been ignored by academicians, because they thought it
impossible that there would be Spanish-speaking whites living at that
time in the mountains of Georgia and North Carolina. However, some Chisca survivors moved south to the Chattahoochee River and eventually joined the Creek Confederacy.
[ Again Spanish mining operations plausibly Shephadic and even much earlier as well if the Templars called here. - arclein]
The Real Cherokee Time Line
1701 – The Guillaume De L’Isle Map of North America labeled western North Carolina, Pays des Chaouanons
~ “The Shawnee Nation,” but also showed Creek towns along the length of
the Little Tennessee River in North Carolina and Tennessee. It is
highly probable that the Tionontatecagas in
southern West Virginia and the northeastern tip of Tennessee were an
early name for the Cherokees, used by the French and their Shawnee
allies.
1715
– First mention of a word like Cherokee on a European map . . . John
Beresford showed a large concentration of “Charakeys” in the
northeastern tip of Tennessee and 8 small Charakey villages with Creek names
on the tributaries of the Savannah River in South Carolina. He also
showed most of eastern Tennessee occupied by “Cusatees” (Upper Creeks)
and a French fort on Bussell Island, where the Little Tennessee River
joins the Tennessee River. He called the Upper Tennessee River, the
Cusatee River.
1715-1717
– The Cherokees switched sides to the British in the Yamasee War in
December 1715, and thus were able to greatly expand their territory in
the Carolinas. December 1715 also marked the beginning of the 40 year
long Creek-Cherokee War. The Cherokees invited 32 Creek leaders to the
neutral Hogeloge Uchee village of Tugaloo to discuss a joint strategy
of attack against the British. The Creek leaders were murdered in their
sleep. The Cherokees then informed the British that they were willing
to become allies of South Carolina.
[ at the same time, the brits were having a similar situation with the Scots who then opened up reading to all children around this time. - arclein ]
1725
– Colonel George Chicken, a British official living in Charleston,
traveled through western North Carolina in order to create the Cherokee
tribe and pressure the alliance to select a “king.” He gathered
together at least 14 small tribes in present day South Carolina, North
Carolina, Tennessee and Virginia to form one large tribe that agreed to
stop the advance of French colonization efforts in the Southeast. The
Shawnee villages in North Carolina and the Creek towns in eastern
Tennessee had become French trading partners, so they were the first
targets of the new British-Cherokee alliance.
1730s
– A series of epidemics, in particular, smallpox reduced the population
of the Cherokee tribe by somewhere between 1/2 and 2/3. The smallpox
caused several symptoms in Cherokee victims,. unseen in European
victims, such as the nose falling off.
[ polulation recovery has been badly underestimated and needs to be better undersood - arclein]
[ polulation recovery has been badly underestimated and needs to be better undersood - arclein]
1754
– In August of 1754, in response to the outbreak of hostilities
between French and British colonial forces, government officials in
Savannah and Charleston persuaded all but one of the tribal towns in the
Creek Confederacy to sign a peace treaty with the Cherokee Nation. For
over a decade there had been little formal warfare between the
Cherokees and the Upper Creeks in North Georgia and Tennessee. The
British thought that they had ended the 40 year long Creek-Cherokee War,
since the one abstaining Creek town, Coweta, was located in present day
Columbus, GA and couldn’t possibly take on the entire Cherokee Nation.
However, they forgot that the Principal Chief of the Creeks, Malatchi,
lived in Coweta.
1754
– In October of 1754, Coweta launched a blitzkrieg against the entire
Cherokee Nation, led by troops of highly mobile, mounted riflemen. It
was an entirely new concept in tribal warfare. The rapid movements of
the combined Coweta cavalry and infantry columns defeated all Cherokee
armies that were sent to stop them. Within a few weeks, all Cherokee
villages south of the Snowbird Mountains had been destroyed. Six
captured Cherokee chiefs were burned at the stake on the banks of the
Chattahoochee River.
The
Cherokees sent a delegation of chiefs to Charleston to beg that British
Redcoats attack the Coweta Creeks. Georgia officials vetoed the
proposal, but in the time being, a mixed blood Coweta “special ops”
unit slipped into Charleston, wearing European clothing, and murdered 25
Cherokee chiefs on the streets of Charleston. This confirmed the
suspicions of South Carolina officials that they really, really didn’t
want to get involved with this Creek-Cherokee thing.
1754
– Principal Chief Malatchi timed the signing of the Cherokee surrender
treaty for the exact day that was the 40th anniversary of the murder of
32 Creek chiefs by Cherokee delegates at a friendly conference in the
Uchee village of Tugaloo in December 1715. He pledged neutrality in the
war between France and Great Britain, unless either country sent troops
through Creek territory.
1755
– Some Upper Creek tribal towns in southeastern Tennessee and northern
Alabama renounced the two 1754 peace treaties with the Cherokees and
signed a treaty with France to fight the British and their Indian
allies. With French munitions, they recaptured all their territory
previously lost to the Cherokees up to the Hiwassee River. Alarmed that
that French-allied Creeks were within a day’s march of all Overhill
Cherokee towns, the Cherokees sent a delegation to Charleston, SC,
begging that the British build a fort on the Little Tennessee River to
protect them from the nearby hostile Creeks. Keep in mind that all
contemporary Cherokee histories state that at exactly the same time,
“the Overhill Cherokees were capturing all of North Georgia, after
defeating the Upper Creeks at the fictional Battle of Taliwa.” The
following year, South Carolina built Fort Loudon near the Overhill
Cherokee town of Chota to protect them from the Upper Creek towns, who
were allied with the French and also, the Shawnee.
1758
– Increasing tensions and atrocities by both sides caused a bloody war
to break out between the Cherokees and the Provinces of South Carolina,
North Carolina and Virginia. However, the Cherokees refused to
formally become allies of France, so they had no direct source for
replenishing munitions. Indian trader, James Adair, organized a troop
of 100 Georgia Chickasaws, modeled after the Coweta Mounted Rifles, in
order to protect the Georgia frontier from the Cherokees. Adair was
always distrusted, if not hated, by the Cherokees thereafter.
1760
– On June 27, 1760 an invading force of British Redcoats and South
Carolina militia were defeated by the Cherokees at Itsate Pass near the
Cherokee village of Echoe. A North Carolina State Historical Marker
states that Itsate Pass in Otto, NC was the southern boundary of the Cherokee Nation. On June 27, 1761 a second invading British force defeated the Cherokees.
1763
– All Cherokees, Creeks and Uchees living in the mountains, east of
the 84th parallel, were removed from North Carolina. The eastern
boundary of the Cherokee Nation in North Carolina became a line running through present day Robbinsville and Murphy, NC. That line is 45 miles WEST of the Qualla Cherokee Reservation.
1776
– The Cherokees agreed to become allies of the British against the
Colonial rebels. While fleeing the Cherokee village of Echoe, after
hearing that the Cherokees were about to go on the war path, botanist
William Bartram stated in his memoirs that the boundary between the
Cherokees and Creeks was the Tugaloo River, about 18 miles south of the
North Carolina Line. A map of the southern colonies, published by the
British Army in 1776, stated that there were approximately 100 Cherokees
and 25 Cherokee men of military age in the entire province of Georgia,
which then extended to the Mississippi River.
1776
– After initial Cherokee raids into South Carolina, the famous
Indian trader and historian, James Adair, took his wife, children and
their spouses to a location on Oothlooga Creek near present day
Adairsville, GA (Bartow County). His wife had grown up in the nearby
Chickasaw town of Ustanauli. Very soon thereafter, several other white
traders with Native American wives, moved to the same area of Georgia.
All of the mixed-blood children of these traders were to become
prominent leaders of the Cherokee Nation, even though very few or none
were of actual Cherokee heritage.
1777
– Sour Mush, the leader of a small band of about 50 people, was
banished by the Cherokee National Council for opposing a peace treaty
with the United States. Many Upper Creeks were still allies of Great
Britain. He eventually was allowed to settle in Upper Creek territory
along Long Swamp Creek near present day Nelson, GA in Pickens County.
Sour Mush eventually joined the Elate Confederacy, an alliance composed
of neutral Hitchiti, Uchee and South Carolina Indian villages in the
Georgia Mountains. Elate means “Foothill People” in Hitchiti Creek.
1780
– Major Thomas Waters, a British officer in command of a unit of Tory
Rangers, fled Augusta, GA, after its recapture by Georgia and South
Carolina militia units. He was living with Sally Hughes, a mixed-blood
Cherokee niece of Sour Mush. Sour Mush allowed the rangers to
establish a camp near his village from which to raid the Georgia
frontier.
1783
– On October 22, 1783, in the last battle of the American Revolution, a
combined force of about 400 South Carolina and Georgia mounted militia,
under Colonial Andrew Pickens and Major Elijah Clarke, attacked Sour
Mush’s village. Sour Mush quickly surrendered and told the Patriots
where the Tory camp was located. They then attacked the Tories, but
Major Waters and most of his men escaped to the rugged mountains near
the headwaters of the Etowah River. Many of the mixed blood
descendants of the Tory rangers and their Native American wives still
live in the Georgia Mountains. For the details of this battle go to Long Swamp Creek.
1783
– Two days after the Battle of Long Swamp Creek, Pickens and Clarke
led their men to the village of Salicoa, where the principal chief of
the Elate lived. Salicoa was located near Fairmont, GA in Gordon
County. There was NO Treaty of Long Swamp Creek as stated in virtually
all Cherokee histories. The Elate were essentially “tenants-at-will”
of the Upper Creeks, yet they had the gall to cede lands belonging to
the Creek Confederacy in Northeast Georgia. When Pickens and Clarke
presented this bogus treaty to their legislatures, they were told to go
back and get a real treaty, which included the Creeks.
Pickens
sponsored another treaty conference at his Hopewell Plantation near the
Savannah River in Oconee County, SC. The legitimate leaders of the
Creek Confederacy refused to attend. The Elate did send delegates.
Pickens was able to persuade five Creek oratas (village chiefs)
to attend. Three of them balked at giving their lands. The Elate
delegates and two drunk Creek oratas signed a treaty, which ceded the
lands of pro-Patriot Creek tribal towns in Northeast Georgia to Georgia
and South Carolina, plus set the Georgia-North Carolina line as the
boundary between the Cherokee Nation and the Elate Confederacy.
The
Creek Confederacy threatened war after learning about the conference.
The United States Congress refused to ratify the treaty because under
the articles of Confederation, states had no powers to sign treaties
with Indian tribes and also, because the official leaders of the Creek
Confederacy and Cherokee Nation were not represented.
1784
– In June 1784 a federally sponsored conference was held with all the
major Southeastern tribes at Augusta, GA. However, the representatives
of the federal government were actually the same old cronies from
Georgia, South Carolina and North Carolina. They pulled a “fast one”
and treated separately with each tribe without the others knowing the
contents of the treaties.
By
then Georgia had deeded Creek lands in Northeast Georgia to veterans,
who were owed back payments for service in the Revolution. Over the
vehement objections of Creeks in the region over the lost of the sacred
Yamacutah shrine, the Creek government now based in Pensacola, FL ceded
the lands east of the Oconee River.
The
Georgia representatives secretly gave the Creek and Chickasaw lands
west of the Chattahoochee River and east of the Tennessee River (a portion now in Alabama)
to the Cherokees as hunting lands only in hope of ending the
Chickamauga War. The Creeks did not know about this clause until around
1790. Throughout this time, many Chickasaws and Upper Creeks in
Northeast Alabama were actually fighting against white Tennesseans in
the Chickamauga War, not knowing that their lands had been given to the
Cherokees. The Creeks were left with a narrow, almost useless,
corridor extending northward to Clarkesville, GA.
1786
– The Chickamauga Cherokees attacked the Chickasaw town of Ustanauli in
northwest Georgia and then drove Pro-United States Chickasaws out of
what is now Northwest Georgia and Northeast Alabama. This was in
response the Chickasaws defending the Georgia frontier during the
Revolution and to the participation of Chickasaws as allies of the
United States government in a campaign against tribes in the Midwest.
Some Cherokees had traveled north to assist the Northwest Indian
Alliance.
The site of
Ustanauli would eventually become New Echota, the capital of the new
Cherokee Nation. Most North Georgians don’t even know that the
Chickasaws once lived on their lands. the Chickasaws are not even
mentioned in the state’s official history textbook.
1787 – At age 15, Nunnehidhi (the future Major Ridge) joined the Chickamauga Cherokee guerillas.
1788
– The capital of the Cherokee Nation was moved from Chota in Tennessee
to Coosawatee Town near the ruins of the ancient town of Kusa on the
Coosawattee River in Georgia.
1790
– After learning about the Cherokees secretly being given Northwest
Georgia and what is now Northeast Alabama in the 1786 Treaty of
Augusta, the Creek Confederacy declared war on the State of Georgia,
but affirmed its loyalty to the United States. As directed by President
George Washington, Colonel Marinus Willett traveled through the width
of the new Cherokee Nation to the Creek Nation to explain to the Creeks
that war against Georgia meant war against the United States. The
Creeks were promised that they could keep most of Alabama forever, and
so withdrew the declaration of war.
Willet
passed through the southern edge of the new Cherokee territory. He
described most of the handful of villages as being newly settled. Here
is what is interesting though. All of the villages along the Etowah
River with Native American names were Creek words. After the 1796
Treaty of Philadelphia, these Creek villages moved either south or west
into the new boundaries of the Creek Confederacy. There was never a
Cherokee village named Long Swamp Creek on any map produced before
1838. This fictional village on the Etowah River only appeared in maps,
produced by 20th century academicians.
1792 –
Nunnehidhi (the future Major Ridge) was elected to the Cherokee
National Council. This is significant evidence that Chickamauga
hostiles were not all renegades, who had been expelled from the Cherokee
Nation like Sour Mush. Chickamauga Cherokees, like Nunnehidhi, were
living in officially non-hostile villages, but then killing small groups
of white settlers. Politically correct TV documentaries and essays in
recent years have decried the attacks of Southwest Territorial
(Tennessee) militia units on “peaceful” Cherokee villages, but that
obviously was not the case.
1793
– On October 17, 1793, the Chickamauga Cherokees, Creeks and Chickasaws
were catastrophically defeated. In a panic, Ridge led his brother
Uwatie and his friends, Charles Hicks, David Hicks, James Vann, David
Vann, and George Gist (Sequoyah) to the remote Natchez village of Pine
Log in present day Bartow County, GA in order to hide from the Southwest
Territorial militia. Their spouses soon joined them and they
established farms here.
1794
– In the Treaty of Philadelphia, the hostile Chickamauga Cherokee
faction accepted peace and the Cherokees were given Northwest Georgia as
their permanent home. The southern boundary of their hunting lands had
been the Etowah River, but the new line ran through Kennesaw Mountain,
GA. The Cherokees had ceded most of their lands in Tennessee and
therefore relocated their capital from Chota on the Little Tennessee
River to Coosawatee on the Coosawatee River near the ruins of the
ancient proto-Creek town of Kusa.
1796 – In the Treaty of New York, the Creek Confederacy formally acknowledged the new boundaries given the Cherokee Nation.
1797
– Major Ridge and his wife felt it safe to come out of seclusion in
the village of Pine Log and then established a large farm on Oothlooga
Creek, near where James Adair had established a compound for his
half-breed children and their spouses in 1776.
1801 – Charles Hicks was appointed interpreter for the chief United States agent to the Cherokee Indians.
1802
– Georgia ceded the lands that would become most of Alabama and
Mississippi. In return, the federal government gave Georgia an
agreement in which it promised to remove the Cherokees from the new
boundaries of Georgia within 10 years to a reservation in Alabama or
Arkansas.
1804-1806
– With the help of Moravian architects and craftsmen, mixed-blood
Cherokee, James Vann, constructed a magnificent plantation house in
Spring Place. It was initially an austere Federal Style house, but his
son, Joseph Vann, added the Greek Revival portico . . . making the Vann
House the first Greek Revival house in the Southeast’s interior. The
800-acre property around the mansion included 42 slave cabins cabins, 6
barns, 5 smokehouses, a trading post, a Moravian mission, a Moravian
school, more than 1,000 peach trees, 147 apple trees and a commercial
distillery.
1807
– Major Ridge and Alexander Saunders murdered Chief Doublehead at the
request of the Cherokee National Council because the chief had secretly
sold Cherokee lands without permission of the National Council. Ridge
had been a sponsor of the Cherokee law, which proscribed the death
penalty for anyone illegally selling Cherokee land. James Vann was also
supposed to be one of the killers, but he was too drunk to participate.
Members of the Ridge, Watie, Saunders, Vann, Ross and Doublehead
families would be killing each other until at least 1865 in an endless
round of revenge killings.
\
1809 –
James Vann was murdered. No one was ever charged for the murder, but
it was possibly a member of the Doublehead family. The killer could
have also been one of his wives or children. He was notorious for
beating his wives and children, when drunk.
1811 – Although only 21, John Ross was appointed Indian Agent for the United States to the Cherokees.
1812
– President James Madison informed Georgia officials that the
relocation of the Cherokees, as promised, would have to be delayed
because of war being declared on Great Britain. Georgia Creeks were
promised that if they helped the United States, they could stay in
Georgia forever. An entire regular US Army regiment was formed by
Georgia Creek volunteers to fight the British Rangers and Marines, who
were raiding the coastal islands and towns of Georgia. However, most of
the volunteers were Creek men living outside the boundaries of the
Muskogee-Creek Confederacy.
1813
– Cherokees in Georgia were told that if they volunteered to help
fight the Red Stick Creeks in Alabama, they could stay in Georgia
forever. Major Ridge raised a company of over 100 Cherokees, who
played a very important roll in Andrew Jackson’s victory at the Battle
of Horseshoe Bend in 1814. This is when “The Ridge” took the first name
of Major . . . even though his official rank was Captain of Cherokee
Volunteers. Many other future famous Cherokee leaders were a member of
this company. The company adjutant was John Ross.
1813 – After reading a book called Idea Fidei Fratrum, Charles Hicks embraced Christianity and was baptized on April 20, 1813 by Moravian missionaries as Charles Renatus (“Born Again”) Hicks.
1814
– Another Cherokee officer, 1/4th Cherokee, Charles Hicks, had
repeated nightmares on the march back home after the Battle of Horseshoe
Bend. He kept on seeing the bodies of the Red Stick Creek women and
children and realized that yet once again, Native Americans had been
duped into killing other Native Americans.
1816
– John Ross first went to Washington, D.C. in 1816 as part of a
Cherokee delegation to negotiate issues of national boundaries, land
ownership and white encroachment. As the only delegate fluent in
English, Ross became the principal negotiator, despite his relative
youth.
1817 –
Charles Hicks was elected Second Chief of the Cherokee Nation and soon
began functioning as acting Principal Chief, because Principal Chief
Pathkiller lived in Turkeytown, AL and was quite elderly. Hicks invited
Methodist “Circuit Rider” ministers to preach in the open air at a
spring sacred to Cherokee conjurers near Pine Log, GA. The conjurers
summoned “demons” from the spring. This was the first time that any
significant number of Cherokees switched to Christianity from their
traditional demon-conjuring religion. He was hated by the conjurers
from then on. Pine Log Methodist Church and Campground is located
where these missionaries preached.
Hicks
is rarely discussed by contemporary Cherokee historians even though it
was he who spearheaded the Cherokee Renaissance and in my opinion, was
by far, their greatest leader. Hicks was a brilliant man, who owned one
of the largest personal libraries in the United States. Hicks wrote
the first, and perhaps only, comprehensive history of the Cherokee
People in the form of eight long letters to John Ross. North Carolina
academicians and Cherokee bureaucrats ignore these letters, because
virtually nothing they say today about their past, jives with what Hicks
wrote.
An explanation of traditional Cherokee religion
Qualla
Cherokees tell tourists today that the Cherokees always worshiped “The
Creator.” This is horse manure and one of the many secrets that the
Cherokees keep from white academicians and from their 1/1280th Cherokee
lovers-of-all-things-Cherokee in Tennessee. From the very beginning
the primary conflict between the Creeks and Cherokees was rooted in
religion and political organization. In his “History of the Cherokee
People” Charles Hicks stated that the first thing the Cherokees did,
when they captured a “mound builder” town in North Carolina or Tennessee
was to burn the temples on top of their mounds and build “town
houses.”
Archaeologist
Joseph Caldwell radiocarbon dated the burning of the mound-top temples
at the large Creek town on Tugaloo Island to around 1700 AD or slightly
later. This is strong evidence of the relatively late date that the
Cherokees actually arrived in the Southern Appalachians.
The
Apalache (proto-Creeks) were monotheistic and had a permanent elite,
composed of priests and professionals, who lived in separate villages
from the villages of the commoners. The creation of the modern Creek
Confederacy in 1717 also included the abandonment of a hierarchical
society, but monotheism continued.
The
Cherokees were animists, whose religion was virtually identical to that
of the Caribs. Cherokee conjurers would summon demons from fires,
springs or even boulders then speak on behalf of the demons, when they
possessed the conjurer. The conjuring religion is stronger than ever on
the Qualla and Snowbird Reservations. That is why the Christian
churches are so sparse and small on the two North Carolina
reservations.
I know very
little Cherokee and so can’t tell you what was actually being said. The
conjuring rituals are very similar in appearance to the “speaking in
tongues” services in Pentecostal churches, but are held in remote
locations. The Snowbird Cherokees, who invited me, assumed that I was a
“broken man” and spiritually powerless, since I was homeless and had
little money. With the same frozen smile that I had seen before of
satanic occultists, they said that they were going to “teach me secret
knowledge.” I kept careful notes. LOL
These
occult activities by modern Cherokees might seem to be a harmless way
for people to release tensions and socialize, but many, if not most
Cherokees are prone to bipolar behavior and alcohol addiction. Throw in
voluntary possession by demonic spirits and you have sudden,
inexplicable outbursts of rages or deep depression. Tourists and people
attending Cherokee history/language workshops rarely or never see these
outbursts, but folks working along side of Cherokees do.
The significance of kitani and kituwah
At
some time point in the late 1600s or early 1700s, the Cherokees
rebelled against a hereditary clan composed of priests, known as the Kitani.
Afterward, their only religious leaders were conjurers and their
society was significantly more egalitarian than that of the Highland
Apalaches. The Cherokee town houses were large enough to hold all
adults of a community, so they could participate in the conjuring
ceremonies and more benign activities like political meetings and
musical entertainment.
The words, kitani (fire starters) and kituwa (sacred
fire) are highly significant, because they are Alabama Indian words and
have no meaning in Cherokee, other than being proper nouns. Cherokees
and Cherokee wannabees get so angry that they turn blue in the face when
they read this . . . but it is a fact.
Originally,
the kitani were priests who started and maintained fires in Alabama
temples, but in the contemporary Alabama dictionary is defined as a
sorcerer. Charles Hicks described a long period in which some bands
that eventually became Cherokees wandered about the Southeast. These
two words strongly suggest that at least one of those bands was formerly
on the Coosa River in Alabama in close contact with the Alabama, or
perhaps even their vassals.
1817
– The federal government initiated its Cherokee Relocation Program in
1817. Cherokees who voluntarily relocated to Arkansas were paid for
their land in the east and given generous payments for transportation
and rebuilding in their new homeland. Most of the early settlers were
from Tennessee. They resented the seizure of power by the young mixed
bloods in Georgia, who were the veterans of the Battle of Etowah Cliffs,
and the shift of Cherokee culture into being a mirror image of white
society.
The Cherokee
National Council branded as traitors anyone, who sold their property and
moved to Arkansas. The Council also established stiff fines and
whippings for any Cherokee, who assisted other Cherokee emigrating to
Arkansas. The legal efforts did not stop the steady flow of families
westward.
1817-1818 – Major Ridge led a Cherokee company down to Florida to assist the federal troops, fighting the Seminoles.
1818 – John Ross, at age 28, was elected President of the National Council of the Cherokee Nation.
1819
– With the money that Major Ridge made off the Red Stick War and the
Seminole War expedition, he established a 223 acre plantation on the
Oostanaula River, immediately north of John Ross’s plantation. By this
time, Ridge had at least 30 African slaves. That same year, he sent
his son, John, and his brother Uwatie’s son to Cornwall, Connecticut to
study at the Foreign Mission School.
1821
– Land speculators from Burke County, North Carolina . . . the major
center of gold mining even today in North Carolina . . . negotiated the
purchase of the bottom lands of the Nacoochee Valley in Northeast
Georgia from Native Americans living there and later sections of the
lands to the south of Yonah Mountain in present day White County. The
following year, families from North Carolina occupied the valley.
Gold was officially discovered in the Nacoochee Valley in 1828. Thus,
whites did not “steal” the Nacoochee Valley from the Cherokees after
gold was discovered there, as stated in a recent PBS documentary.
There
is something else odd about these historical facts. In 1821 the
Nacoochee Valley was within the boundaries of the Cherokee Nation and it
was a capital offense for individual Cherokees or even Cherokee chiefs
to sell Cherokee land. Yet, the Native American occupants of the
Nacoochee Valley sold it without permission of the Cherokee National
Council and then moved to the territory of the Creek Confederacy in
Alabama. That strongly suggests that the occupants of the valley were
not Cherokees and that the Cherokee leaders knew it.
1822 or 1824
– These are the most common dates given for the death of Nancy Ward, a
mixed blood Cherokee lady, who endeared herself to Tennessee whites by
warning them of pending Chickamauga Cherokee attacks and encouraging
Cherokees to purchase African slaves.
1823
– The capital of the Cherokee Nation was moved from Coosawattee in
Georgia to Ustanauli, at the confluence of the Conasauga and Coosawattee
River.
1823 – The
state governments, plus citizens of Georgia, Alabama and Tennessee began
to agitate for the removal of the Cherokee Nation, in accordance with
the agreements of 1802 with the federal government. Congress responded
by appropriating $30,000 to extinguish Cherokee title to land in
Georgia. In the fall of 1823, negotiators for the United States met with
the Cherokee National Council at the new capital then called
Ustanauli.
1825
– Surveyors began laying out a town in a grid pattern at Ustanauli.
The Cherokee National Council re-named the capital, New Echota.
1825 – The Cherokee National Council issued a silver medal to George Gist, honoring his creation of a Cherokee syllabary.
1826 –
Alarmed at the construction of a capital town for the Cherokees, the
Georgia General Assembly asked President John Quincy Adams to negotiate a
removal treaty with the Cherokees. John Quincy Adams initially balked,
but later initiated communications with the Cherokees. Federal
commissioners met with Cherokee leaders to discuss generous terms for
relocating most Cherokees to west of the Mississippi River.
The majority of Cherokee leaders initially refused to discuss the issue. However, Andrew Ross, the brother of John Ross and a member of the Cherokee Supreme Court was the first Cherokee to speak favorably toward relocation.
Acting Principal Chief Charles Hicks changed his mind and became the leader of the Treaty Faction.
Shortly thereafter, Hicks health began deteriorating due to a
undiagnosed illness. This is highly suspicious. His symptoms certainly
sounded more like poisoning by some accumulative toxin like arsenic.
Major Ridge initially opposed a new treaty, but then began to change his
mind too.
1827 –
On January 7, 1827, the official Principal Chief, Pathkiller, died. On
January 20, 1827 Charles Hicks died, two weeks after assuming
Pathkiller’s office. His younger brother William Abraham Hicks was
appointed interim Principal Chief by the National Council. At the time,
Major Ridge was Speaker of the National Council and John Ross was its
President.
1827
– Upon his graduation from college in Connecticut, Elias Boudinot
returned home to the Cherokee Nation and in conjunction with missionary
Samuel Worcester, almost completely changed the syllabary, created by
George Gist (Sequoyah). Gist probably never saw the Cherokee Sylabary
used today, which is based on Gist’s and Worcester’s work. Gist would
not have been able to understand it, unless shown the connections with
his letters.
In recent years,
Cherokee historians have repeatedly stated that “by 1825 or 1828, 80%
of Cherokees were completely literate in the Cherokee syllabary system.”
There is is absolutely no evidence to back up this statement. As will
be stated below, the Cherokee Phoenix eventually stopped publishing any
articles in the Cherokee syllabary, because there were such a small
demand for its use. Apparently, even Major Ridge was largely ignorant
of the Cherokee syllabary.
1828 –
On February 27, 1828 Elias Boudinot, son of Uwatie and nephew of Major
Ridge, began publishing The Cherokee Phoenix newspaper. Initially, the
newspaper was written in both English and in the Cherokee syllabary.
Members of the Cherokee Nation, who learned the syllabary, received the
newspaper free. Most of the issued were mailed to subscribers in the
North and free to members of Congress. Over time, it contained less and
less Cherokee text and increasingly contained articles that could best
be described as propaganda. Within a couple of years, the newspaper was
written almost entirely in English, plus most of its subscribers lived
in other parts of the United States and Europe.
1828
– Andrew Jackson was elected president and immediately announced his
intention to nullify all treaties with Southeastern tribes. Georgia
took his hint and passed a series of acts, intended to drive the
Cherokees out of the state. The State of Georgia hired surveyors to
survey the entire Cherokee Nation in Georgia and to divide up into lots
or distribution by a lottery. The surveyors were also charged with
carefully describing all improvements so the Cherokees, “who did not
break any state laws,” could be reimbursed for the property.
1828
– Four to six years after her death, a distant white relative of Nancy
Ward, living in Tennessee, concocted the myth about the never-existed
Creek town of Taliwa, the never-happened Battle of Taliwa and Nancy
Ward’s heroic role in leading a charge against 2,000 Creek Indians that
won all of North Georgia for the Cherokees in 1754 or 1755. Wikipedia
credits Cherokee historian Emmet Starr for this story, but his 1921 book
only mentions the true historical facts that Nancy Ward saved the life
of a white woman, a Mrs. Bean, and that she also warned white settlers
of pending Chickamauga attacks on several occasions. Unfortunately,
the myth has been fossilized by a legion of state historical markers,
poorly researched books, academic papers, poems, songs and now even a
musical play. It is as difficult to convince believers in Tennessee and
Georgia that these events never happened as convincing white
Southerners that Jesus was a Jewish rabbi, not a white Southern
Baptist.
1829
– By this time, both the State of Georgia and the Cherokees were
largely ignoring history. Georgia’s position was that the Cherokees were
non-indigenous squatters, who had entered the state after the American
Revolution without its permission. It was factual though, that the
federal government had promised in writing to remove all Cherokees from
Georgia by 1812. Of course, the facts were that Georgia had swindled
the Creeks and invited Cherokees to occupy North Georgia in order to get
rid of the Creeks. Some Cherokees had drifted down into the state
during and immediately after the American Revolution, but most only came
after the United States government and State of Georgia signed a treaty
giving them that territory.
Cherokee
leaders began stating publicly that they had occupied all of North
Georgia long before the Revolution. There are still a lot of Georgians,
who still believe this fib. The Cherokee Phoenix began publishing
false history and false affidavits that were intended to garner support
by influential persons living in the Northeast, who didn’t know
diddlysquat about Georgia’s history and geography. Midwesterners
tended to be as hostile to Indian tribes as Southerners, perhaps more
so.
A typical tactic by
Elias Boudinot was to publish an affidavit that supported a particular
version of history. The affidavits were always signed by imaginary
Cherokees with common English names, who nevertheless were unable to
even sign their own name. One of the most outrageous sets of affidavits
in the Phoenix claimed that several Cherokee individuals had SOLD
recently murdered Creek mikko, William McIntosh all of the land for his
plantation on the Chattahoochee River between present day Newnan and
Carrollton. Of course, just like the Cherokees, all tribal land
belonged to the Creek Confederacy and so individual members did not have
to purchase land. The Cherokees never lived anywhere near his
plantation anyway.
1829
– John Ross, new Principal Chief of the Cherokee Nation, led a
delegation to Washington in January 1829 to resolve disputes over the
failure of the US government to pay annuities to the Cherokee, and to
seek Federal enforcement of the boundary between the territory of the
state of Georgia and the Cherokee Nation. He was rebuffed by Andrew
Jackson, who announced his support for forced removal of the Cherokees
to west of the Mississippi River.
1830
– The Indian Removal Act for Southeastern tribes was passed by the
United States Congress. Georgia passed a series of laws removing
virtually all the civil rights of American Indians. They stayed on the
books until after Jimmy Carter was sworn in as governor in 1971. One
of the laws required any white man, living on Indian property, to get a
license from the State of Georgia. The missionaries working with the
Cherokees, refused to obtain said licenses and thus were arrested. Many
were sentenced to long jail terms “at hard labor,” typical of
convictions for very serious felonies.
1832
– The State of Georgia passed a law that declared the Cherokee tribal
government illegitimate and made it illegal for the Cherokees to meet
together for any reason other than to sign a treaty, ceding their
lands. In 1832, the State of Georgia issued deeds to most of the
winners of the Cherokee land lottery. White land speculators and
families began showing up at Cherokee farmsteads with militiamen,
demanding that the Cherokees leave “their” property.
At
this point, New Echota essentially became a ghost town, occupied by
units of the Georgia State Militia. The Cherokee National Council was
forced to meet in Red Clay, Tennessee.
1832
– The Cherokee National Council forced Elias Boudinot to resign as
editor of the Cherokee Phoenix and replaced him with Elijah Hicks. By
this time, both Boudinot and his uncle, Major Ridge, had given up hope
of avoiding relocation to the Indian Territory and had been advocating
the signing of a treaty favorable to the Cherokees.
1833 – The Cherokee People split into two factions, The National Party, which wanted to fight removal indefinitely and the The Treaty Party,
which felt that removal was inevitable and therefore the Cherokees
should seek the best possible terms. John Ross headed the National
Party, while William Hicks headed the Treaty Party.
1834
– Several advocates of the Treaty Party, including John Walker, Jr.,
were murdered. A delegation of the Treaty Party headed to Washington.
Some signed an unfavorable treaty, pressed by Secretary of War Cass.
It was rejected by Ridge and Watie family. After the Cherokee Nation
received no positive results from two Supreme Court cases,
representatives of both factions traveled to Washington, DC, claiming to
be the representatives of the Cherokee People, and met repeatedly with
federal negotiators.
1835
– Federal negotiator John F. Schemerhorn met Cherokee representatives
in July 1835 at John Ridge’s plantation. The house still stands in
northeast Rome, GA. A more favorable treaty was worked out, but it was
rejected by the National Council in October 1835.
In
December 1835, a group of Cherokee men varying between 100 and 500 in
number met in long sessions in New Echota to work out a better treaty.
The newest treaty contained larger cash payments and allowed anyone
wanting to stay in the Southeast to apply for state citizenship and
receive a 160 acre allotment. The committee reported the results to the
full National Council gathered at New Echota, which approved the treaty
unanimously. The treaty was concluded at New Echota, Georgia on the
29th of December, 1835 and signed on the 1st of March, 1836.
1836-1837
– After news of the treaty became public, the officials of the Cherokee
Nation from the National Party representing the large majority of
Cherokee objected that they had not approved it and that the document
was invalid. John Ross and the Cherokee National Council begged the
Senate not to ratify the treaty due to it not being negotiated by the
legal representatives of the Cherokee Nation. But the Senate passed the
measure in May 1836 by a single vote.
As
soon as the Senate ratified the treaty, wealthy Cherokee families
began leaving Georgia. The Vann’s, some Adairs and the Pro-treaty
Ross’s took up residence in Tennessee, outside Cherokee lands. Many of
the mixed blood Cherokees living in what is now Murray, Lumpkin, Dawson,
Pickens and Gilmer Counties, such as the Hughes, Perry’s, Quinlan’s,
Adair’s, Thompson’s, Davis’s, Saunder’s, Water’s and Ralston’s applied
for state citizenship. These were families, descended from white men
married to non-Cherokee Indian wives or mostly white mixed-blood
Cherokee wives, who had been classified as Cherokees. The Ridges and
Waties moved to the northern edge of Arkansas, about 50 miles east of
the Cherokee Reserve. They no longer wanted to live among the
Cherokees.
Many middle
class and poor Cherokees apparently were never aware that they could
apply for state citizenship and remain in the Southeast. It was
primarily white husbands with Cherokee wives, who took advantage of the
program.
There are also many
families in North Georgia and Northwestern Alabama, who now claim to be
Cherokees, but show up with Sephardic Jewish ancestry and little or no
Native American ancestry. It is not clear how they avoided deportation
and few have any explanation today.
1838
– There were over 3,000 Creeks and Uchees living in the Cherokee
Nation. The fate of most remains a mystery today. Theoretically, they
were not affected by the Treaty of New Echota, but about 800 were forced
along with the Cherokees by federal troops. A significant percentage
of “old mountain families” in Gilmer, Fannin and Union Counties, Georgia
have striking Upper Creek features. There were definitely Uchee
communities living in the Cohutta Mountains until the 1920s, when the
land was bought up by the US Forest Service. Perhaps, since the names
of the Creeks and Uchees were not on anybody’s pickup list, they were
able to hide out in the highest mountains.
1838
– President Martin Van Buren directed General Winfield Scott to
forcibly move all those Cherokees who had not yet complied with the
treaty and moved west. Stockades were erected throughout the Cherokee
Nation. Federal troops arrested anyone, who looked like an Indian and
marched them to the stockades. All Native American prisoners were out
of Georgia within a month after the military operation began.
1839
– A “secret society” within the National Party prepared a hit list of
Treaty Party members, who were to be murdered as punishment for signing
the Treaty of New Echota. It is highly significant that most of the
victims on the list were related to Major Ridge and Alexander Saunders,
the two men to murdered Chief Doublehead on order of the National
Council for the same offense that they committed . . . selling Cherokee
lands without permission of the National Council. Of course, Major
Ridge had formed another National Council, but this was not
considered.
The Adair,
Hicks, Vann, Hughes, Walker and Rogers families were generally not
molested, even though Charles Hicks and William Hicks had been the
official heads of the Treaty Party. However, all but one of the
Ridge-Watie signers of the treaty were murdered and the killers were
descendants of Doublehead. During the following decades in Oklahoma,
Ridge-Watie descendants assassinated National Party members,
particularly the Doubleheads, and then their survivors murdered
Ridge-Watie descendants. The blood feud continued until the end of the
American Civil War. It was yet another example of the white majority in
the United States using divide and conquer techniques in an attempt to
destroy a Native American people.
Some things never change.
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