This now speaks to us regarding the children of god who lived before the Pleistocene Nonconformity of 10,950 BC. Such as ourselves arose in 45,000 BP or for 35,000 years before the comet Impact.
Evolution itself is also described close to my own work and understanding. The third paragraph is utterly important for understanding our own role in this creation. There is a law of sowing and reaping which has been recast as karma in our own world. As also understood man lives by destiny with ample free choice.
More specifically, before we enter the earth plane we choose our life's experiences. This is destiny.
Then we are given a detailed description of man's fall from grace. It is internally consistent to boot. Aspects of this story do show up in Genesis but is terribly incomplete. All this fits wonderfully into my own work dealing only with time frames and likely turns. Nothing changes but much is fully elucidated.
.
CHAPTER FIVE
IN THE BEGINNING
Now, the Children of God
were moulded by the Hand of God which is called Awen, and it manifested
according to their desires. For all things which have life are moulded by Awen.
The fox, shivering in the coldlands, longs for warmth and so its cubs have
warmer coats. The owl, clumsy in the dark, longs to see its prey more clearly, and
in generations of longing the desire is granted. Awen makes everything what it
is, for all things change under its law.
[ This description of the progress of evolution conforms to my own understanding. Essentially the observer sees and desires a need for biological change and the spirit body then makes those changes in the off spring. - arclein ]
[ This description of the progress of evolution conforms to my own understanding. Essentially the observer sees and desires a need for biological change and the spirit body then makes those changes in the off spring. - arclein ]
Men, too, are moulded by
their desires, but unlike the beasts and birds their yearnings are
circumscribed by the laws of fate and destiny and the law of sowing and
reaping. These, the desires, modified by the laws, are called Enidvadew. Unlike
the beasts and birds, this, in man, is something relating to him rather than to
his offspring, though they are not untouched by it.
Destiny may be likened
to a man who must travel to a distant city whether or not he wishes to make the
journey, the destination being his destiny. He may choose whether to go by way
of a river or by way of a plain; whether across mountains or through forests,
on foot or horseback, slow or fast, and whatever befalls because of this decision
is fate. If a tree falls on him because he chose the forest path, it was fated,
for luck is an element of fate.
Destiny leaves no
choice, fate gives limited choice which may be good or bad, but it cannot be
averted. What is fated must be, for at no point can there be any turning back.
The circumstances,
Enidvadew, of the traveler conform to the law of sowing and reaping; he may
travel in comfort or pain, happily or sorrowfully, with strength or weakness,
heavily burdened or lightly burdened, well prepared or ill prepared. When the
destination is set according to the degrees of a former life, then the circumstances
of the journey should conform with the desire. For what use is it desiring a
great destination when the law of sowing and reaping decrees that an
intolerable burden must be carried on the way? Far better to have lesser
aspirations. The decrees of fate are many, the decrees of destiny are few.
When the Earth was young
and the race of man still as children, there were fertile green pastures in the
lands where all is now sand and barren wasteland. In the midst of it was a
gardenland which lay against the edge of the Earth, eastward and towards the
sunrising, and it was called Meruah, meaning The Place of The Garden on the
Plain. It lay at the foot of a mountain which was cleft at its rising, and out
of it flowed the river of Tardana which watered the plain. From the mountain,
on the other side, ran the river Kal which watered the plain through the land
of Kaledan. The river Nara flowed westward and then turned back to flow around
the gardenland.
[ south China Sea?]
[ south China Sea?]
It was a fertile place, for
out of the ground grew every kind of tree that was good for food and every tree
that was pleasant to the sight. Every herb that could be eaten and every herb
that flowered was there. The Tree of Life, which was called Glasir, having
leaves of gold and copper, was within the Sacred Enclosure. There, too, was the
Great Tree of Wisdom bearing the fruits of knowledge granting the choice and
ability to know the true from the false. It is the same tree which can be read
as men read a book. There also was the Tree of Trespass beneath which grew the
Lotus of Rapture, and in the centre was The Place of Power where God made His presence
known.
Time passed and The
Children of God were grown strong and upright under the tempering hammer of
God, and Earth, The Anvil of God, became more kindly. All was pleasant and food
plentiful, but life palls in such places, for it is against the nature of man
to flourish in these circumstances. Earth is not for pleasurable dallying, it
is a place of teaching, trial and testing.
The Children of God were
not yet the heirs of God nor inheritors of godhood, but there was one among
them who had almost completed the Pilgrimage of Enidvadew. He had unraveled the
tangled skeins of fate and traversed the tumultuous seas of life to the many
ports of destiny, and having paid the debts of sowing and reaping was one
triumphant over Enidvadew.
[ this meme is seen elsewhere]
[ this meme is seen elsewhere]
He was Fanvar, son of
Auma and Atem. He was wise and knew all things, he beheld mysteries and the
secret things hidden from the eyes of other men. He saw sunrise and the
sunsetting in their splendour, but longed for things not realisable in the place
where he lived. So because he walked with God he was culled out from his kind
and brought to Meruah, The Gardenplace.
He came to it across the
mountains and wastelands, arriving after many days journeying. Weary and close
to death because of the privations he suffered, he could just reach the
refreshing waters from which he drank deeply, and filled with exhaustion he
slept. In his sleep he dreamed and this was the manner of his dreaming: he saw
before him a being of indescribably glory and majesty, who said, "I am the
God above all, even above the God of your people, I am that which fiilfils the
aspirations of men and I am that in which they are fialfiUed. You, having
traversed all the Circles of Enidvadew and established your worthiness, are now
made my governor on Earth and you shall rule all things here, guiding them in
my ways, leading them ever upwards into glory. This will be your labour and,
behold, here is your reward.".
A cloud mist seemed to
gather about The Glorious Being, enfolding Him so He was no longer visible.
Then the mist gradually cleared and the
man saw another form emerging. It was that of a woman, but one such as Fanvar had
never seen before, beautiful beyond his conception of beauty, with such
perfection of form and grace that he was dumbfounded. Yet the vision was not
substantial, she was a wraith, an ethereal being.
The man awoke and sought
food from the fruits about him and having refreshed himself wandered about the garden.
Wherever he went he saw the wraith, but was unafraid because she smiled
encouragingly, bringing comfort to his heart. He built himself a shelter and
grew strong again, but always, wherever he went, the wraith was not far
distant.
One day, near the edge
of the garden, he fell asleep in the heat of the day and awoke to find himself
surrounded by the Sons of Bothas, not true men but Yoslings, kinsfolk to the
beasts of the forest. Before they could take his strength and wisdom he loosed
himself among them, slaying some in his rage and might before the rest ran away.
When it was done he sat himself down beneath a great tree, for he was wounded
and blood gushed out from his side and gathered thickly beside him. He became
faint, falling into a deep sleep and while he slept a wondrous thing happened.
The wraith came and lay beside him, taking blood from his wound upon herself so
it congealed about her. Thus the Spirit being became clothed with flesh, bom of
congealing blood, and being sundered from his side she rose a mortal woman.
[ This is corrected version of the Adam and Eve tale that actually makes sense once you understand the nature of a spirit body. The blood provided the living substance and stem cells to allow a living body to be produced.. - arclein]
[ This is corrected version of the Adam and Eve tale that actually makes sense once you understand the nature of a spirit body. The blood provided the living substance and stem cells to allow a living body to be produced.. - arclein]
In his heart Fanvar was
not at rest, because of her likeness, but she was gentle, ministering to him
with solicitude and, being skillful in the ways of healing, she made him whole.
Therefore, when he had grown strong again he made her Queen of The Gardenland,
and she was so called even by our fathers who named her Gulah, but Fanvar
called her Aruah, meaning helpmate. In our tongue she is called The Lady of
Lanevid.
Now, God enlightened
Fanvar concerning the woman, saying, "This woman was drawn from her
compatible abode in a realm of beauty through the yearning aspirations of men.
Her coming accomplishes something which would otherwise have taken countless
generations, for Earth is more fitting for men to learn manly things than for
women to learn womanly ones. This woman is not as other women, being in no way
like yourself; every hair of her head is unlike that of a man, every drop of
blood and every particle of flesh is that of a woman and quite unlike that of a
man.
Her thoughts and desires
are different; she is neither coarse nor uncouth, being altogether of another,
more refined realm. Her daughters will walk proudly, endowed with every womanly
perfection and grace. Delicacy, modesty and charm will be the lovely jewels
enhancing their womanliness. Henceforth, man will be truly man and woman will
be truly woman, men being girded with manliness and women clothed with womanliness.
Yet they shall walk together, hand in hand, towards the ascending glory before
them, each the helpmate and inspiration of the other". So Fanvar and Aruah
lived in contentment amid bounty and fruitfulness, with freedom from
afflictions and sickness. They delighted in each other and because of their
differences were drawn closer together.
[ inspirational at the least - arclein ]
[ inspirational at the least - arclein ]
Aruah brought but one
thing with her when she crossed the misty frontier, the treasure of Lanevid,
the jewel contained in the moonchalice, the stone of inspiration fashioned by
the desires of men. Never owned by any but the daughters of Aruah, this, the
Lengil, Aruah gave to Fanvar as her dowry and her pledge of purity and exclusiveness.
She followed the ways of the cradleland, not the ways of Earth.
Within the Gardenland
was the Sacred Enclosure, the domain of Fanvar and Aruah, forbidden to those of
The Children of God who had now come to this place. It contained the Chalice of
Fulfilment granting any who drank from it the realization of all things to
which they aspired. None might drink from this save Fanvar and Aruah.
Also there was the Cauldron
of Immortality containing an essence distilled from the fruits growing in the garden,
and this guarded against mortal ills.
Aruah brought forth a
son by Fanvar and he was called Rautoki, and a daughter who was called Armena.
Each knew the mysteries of magic and the ways of the stars. In the fullness of
time Rautoki married among the daughters of the Sons of God and had two sons,
Enanari and Nenduka. It was Enanari who first taught the weaving of cloth from
plants, and Nenduka was a mighty hunter. Armena also married among the Sons of
God and brought forth a son who was called Belenki and daughters called Ananua
and Mameta. Ananua knew the making of pots and things of clay and Mameta the
taming of beasts and birds.
Nenduka had two sons,
Namtara and Kainan. Namtara had two sons also, Nenduka and Dadam, before dying
in the fiillness of manhood. Belenki married Enidva and had a son called
Enkidua and a daughter called Estartha, meaning Maid of the Morning, and she
became a great teacher among The Children of God. This was the Estartha who
became the first Moonmaiden, being later called Lady of The Morning Star.
Enkidua had a daughter and her name was Maeva.
Outside the Sacred
Enclosure, known as Gisar, but forming a gateway into it was a circular
structure of stones called Gilgal, and within this was a shrine wherein was
kept a sacred vessel called Gwinduiva. This was like a goblet and was made of
rainbow-hued crystal set in gold with pearls. Above the cup appeared a
shimmering moon-coloured mist like a thin cold flame. At certain times, when
the Heavens were in a proper position, the Gwinduiva was filled with moondew
and potions from the cauldron within the Sacred Enclosure, making a pale honey-coloured
liquor, and this the people drank from the goblet. However, there were
different proportions in the vessel for those of the blood of Fanvar and Aruah
and those who were Children of God but not of their blood. It was the potion
from the Gwinduiva which kept sickness and disease away from those who drank
it.
______________-
Dadam, the Firstfather,
married Leitha and they had a son called Herthew. Dadam then married Maeva who
had a daughter, not by him, and this was Gwineva, the cuckoochild fathered by
Abrimenid of Gwarthon, son of Namtenigal, whom we call Lewid the Darkfather.
About the land of The
Children of God was the wasteland where Yoslings, called The Children of Zumat,
which means They Who Inherit Death, dwelt. Amongst these, Namtenigal, the wily
hunter, was the most wise and cunning; he alone was unafraid of The Children of
God and he alone dared enter the Gardenland.
In the days when
Estartha was teaching, Namtenigal often came to hear her words and The Children
of God were not displeased, for teaching the wild men about them was a duty
with which they had been charged.
Namtenigal, therefore,
participated in their rites but could not partake of the elixir from the
Gwinduiva, because this was forbidden. While it gave health and strength to The
Children of God, safeguarding them from the sicknesses of the Yoslings, if given
to others it caused a wasting away. It was also altogether forbidden for any of
The Children of God to mate with the Yoslings, for this was deemed to be the
most unforgivable of sins.
Now, the wily one
learned much from Estartha and in the fullness of time brought his own son to
her and he became as her son, living in her house and forsaking the ways of his
people. Estartha called him Lewid the Lightbringer, for it was her intention
that he should be taught the ways of those who walked in light, that he might in
time enlighten his own people.
Lewid grew up tall and
handsome, he was quick to learn and became wise. He was also a man of the
chase, strong and enduring, a hunter of renown. But there were times when the
call of his people was strong, then he would go out furtively into the night to
indulge in their dark rituals. Thus he became knowledgeable in the ways of the
flesh and in the carnal indulgences of the body.
Dadam became a servant
of the Sacred Enclosure where the misty veil between the realms could be
penetrated, for all those having the blood of Aruah had twinsight, an ability
to see wraiths and sithfolk, ansis and spiritbeings, all the things of
the Otherworld, not clearly but as through a veil.
Beside the place called
Gisar was a pleasant parkland with trees of every kind and a stream, also
thickets of flowering bushes and all manner of plants growing lushly. It was
the custom of Maeva to wander there in the sunshine and Lewid also went there;
so it came about that they met among the trees. Maeva knew the man but had
shunned him in the past, now she saw he was handsome, possessed of many
attractions, so her foot was stayed and she did not run away.
As the days passed they
dallied longer together and Lewid talked of things Maeva had not heard before.
She felt a stirring in her blood but did not respond or heed his temptations,
because of the things which were forbidden.
So Lewid went to the
Moonmother, wise woman of the Yoslings, and telling of his desires beseeched
her to help him. The Moonmother gave him two apples containing a vile substance
which they had drawn through their stalks; this Lewid gave to Maeva who then
became helpless in his hands.
They met again after
this, for Maeva became enamoured towards Lewid, but it happened that she became
ill with a strange sickness and was afraid. Then Dadam became ill and Lewid
also, and Lewid said to the woman, "You must obtain the pure essences from
within the Sacred Enclosure, and Setina, the Moonmother, will prepare an elixir
which will cure us". This he said because none of his kind had ever been
able to obtain the Sacred Substances, though they had always coveted what had
been denied them. Now, because of her frailty, the woman was pliable in his
hands and Lewid seized the opportunity.
To achieve his ends
Lewid gave Maeva a potion which had been prepared by the Moonmother and she administered this to Dadam and those with
him, by guile and deceit, so that they fell asleep. While they slept Maeva
stole from the Sacred Substances and took them to Lewid who gave them to the
Moonmother, and she made a brew.
Part of this was given
to Maeva and the rest was drunk by the Yoslings, from their awful ankital
during their night rites. When the morning came they were all smitten with
grievous pains, and before the sun set that day all the Yoslings were stricken
with a sickness such as they had not known before.
Maeva took what had been
given to her and finding Dadam laid low in his bed gave him a draught from her vessel,
though she had to use womanly wiles to get him to drink it. She drank the
remainder and they both slept.
But when they awoke in
the morning both were suffering pains and this was something they had not known
before. Dadam said to the woman, "What have you done, for what has
happened to us cannot be unless the things which are forbidden have been
done". The woman replied, "Lord, I was tempted and I fell, I have
done that which is forbidden and unforgivable".
Dadam said, "I am
bound by duty to do certain things, but first let us go into the Gisar to the
place called Bethkelcris, where I will seek enlightenment". So they went
there together and stood before the shrine beneath the Tree of Wisdom. There
they were filled with an inflowing vision, seeing themselves as they were and
as they should have been, and they were ashamed. He because he had not followed
the proper path of a man and she because of her falsity. There, in the
reflecting mist, the contamination of the woman was revealed, and the man's heart
shriveled within him like a flower licked by flame.
Then they saw a great
Spiritbeing materializing in the reflecting mist and he said to them, "Woe
to you and your house, for the greatest of evils has befallen the race of The
Children of God and it is defiled. The heritage of Kadamhapa is lost. The fetid
flow defiling the woman results from the incompatible intermingling, but it is
not all, for sicknesses and diseases are also generating from the ferments of
the impure implantation".
Dadam said, "The
fault is with the woman, wherefore should I suffer?" The Spiritbeing
replied, "Because you two are now as one the conkerworms of disease and
sickness strike both equally, but you shall not again defile this place.
Henceforth, the misty veil becomes an impenetrable barrier severing our two
realms from each other, so they can no longer be easily spanned. Between us
there will now be no means of communication. Henceforth, man and woman, fated
to unite in love divine, shall be divided and set apart, though ever yearning
reunion. They may cleave one to the other, seeking the unity which will
rekindle the flame, but unless their efforts transcend the limitations of
earthly things they will be in vain. The spirit of man is now severed from the
whole and cast again into unconsciousness, and it too shall long for reunion
with the whole. The spark shall seek to return to the fire, for otherwise it
becomes nothing. The web of fate is rewoven and the paths of destiny remade,
the design of life is redrawn; again the progression begins in ignorance, birth
and death, pain and pleasure, joy and sorrow, success and failure, love and
hate, peace and war, all the light and shade, the many hues making the
splendidly intricate pattern of life on Earth. This is a new beginning but a
beginning not in purity and unencumbered, but one already weighted with debts
and burdens".
The Spiritbeing
continued, "Enough wickedness has been wrought by your willfulness and
disobedience, for the decrees forbidding certain things were for your own
benefit. Immortality was nearly within your reach, but had you achieved this
you would have brought an even more grievous evil upon yourselves and your
inheritors, for freed from servitude to change, you and they would have been
unable to progress".
The Children of God were
driven out of the gardenland by Spiritbeings, and then guardians were set at
its gates so none could re-enter. Then it was withdrawn beyond the misty veil,
the waters ceased to flow and the fertility departed, only a wilderness
remained. The Children of God went to dwell in the land of Amanigel, which is beyond
the mountains of Mashur by the sea of Dalemuna.
From this time onward
man fashioned his own spiritlikeness. Some, who were loathsome in aspect even
unto themselves, went apart and were mercifully veiled in dark depths, and they
said among themselves, "Let us dwell here in the darkness and prepare a
place for others like ourselves, so that when they follow they abide here and
join us". Thus were the Dark Regions formed and inhabited by demons who
are nought but the hideously fashioned spirits of evil men.
These things have been
written into the record. In Siboit they used to say this was the manner of
man's making, "God sent His creating Craftsman Spirit down to Earth and
the reflection of The One was drawn into a spiritless body, and this became the
heart of man".
These are the words
written by Thonis of Myra in Ludicia in his day:-
"You ask me what is
man and I answer: He is life becoming aware of itself. He is the intangible
knowing the tangible. Spirit in matter, fire in water. When this first
happened, none remembers and only the old folktales remain. There was the
beginning and then the garden, and it was in this garden man found himself;
before this he was not free, being one with everything about him. As he could
not disobey, good and evil could not be, they were non-existent".
"Man became free
through awareness of himself, and with this knowledge denied any kinship with
the beast. As he was no longer in harmonious relationship with things of the
Earth, he became discontented, dissatisfied and restless, he wanted to belong
but felt his place of belonging was not there. He had been reborn as a mangod,
and therefore it is truly said that man was bom of Earth and Spirit, under a
tree, the symbol of life, and in a garden".
"There the eyes of
the man and woman were opened and, being above the beasts, they knew they were
different and set apart from all else that breathed. They separated themselves,
being now ashamed of their state and strangers to each other. The carnal
satisfaction of lesser creatures now no longer sufficed, they had lost contact with
the Source of Love; but, though knowing something was lacking, knew not what.
They had fallen into carnal knowledge which only man can know, for only he
feels the reproach of divinity. They were removed fi-om The Garden of Content
by an inhalation of the Divine Substance and could not return because of the
barrier between man an non-man".
Kamelik has written:
"The entwined were cut apart and since that day have never known content.
They wander restlessly ever seeking to unite again and together find the jewel
which is lost to Earth forever".
Lupisis has written:
"This first woman, who came from the void, is the eternally glorified
goddess, the inspirer of hearts, the ideal of womanhood honoured by all men,
the priestess at the shrines of delicacy and tenderness.
She was the ideal woman
who, because of man's nature, is always tempted by his twinshade, the beast in
his form. If the beast triumphs and she falls, the ideal becomes enshrouded in
winding cloths of disillusionment, and something is lost to the heart of a
man".
These words are also
there: "They did not partake of wisdom, and fruit from the tree of
knowledge is bitter. Men are denied their true birthright. The fall of man was
a fall from loving contact with God into material carnality. The Soul that had
shared the consciousness of God fell into unconsciousness by becoming ensnared
in matter.
The fall severed man
from the source of his spiritual sustenance; thereafter his efforts were to
struggle back. In his blind groping for God, after the fall he discovered
demons and found it easier to worship them than to continue the search".
"God is always
waiting, man has only to look up, but it is easier to go down the hill than to
climb it. It is easier for man's spiritual beliefs to degenerate than to
evolve. Who among men knows the truth and can write with certain knowledge?
Would not this certainty be against the Law? No man was there at the beginning
to see and write, but of one thing alone we can be sure. The Creating God knows
how and why, and could the acts of One so great be without purpose?
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