The Nine Worlds of Norse Mythology

I am deeply interested in these snippets of information arising from norse literature, most of which was truly lost.  they were actively literate and did transcribe their travelers tales and cultural lore as well.  The Greek Mythos was much of the same and it is my contention that the so called GODS were human beings who had a handy access to an elixer that gave them life extension.

Inasmuch as the global Atlantean sea borne civilzation lasted at least from around 3000 BCE or 5000 BP through 1159 BCE,  A sharing of culture and those pantheons of important folks was possible for both.  Do also recall that the Greeks left the Baltic in 1159 BCE and fell upon the Aegean as the dorean invaders.  ( two decade climatic disaster including tsunami ).

What this shares is a name for the inner earth which is new information.  Our extant sketch of the Inner Earth shows us one such world and surely several more is plausible.  Their cultural memory informs us that all this is downward.  Perhaps our spirit bodies reconstitute there as physical beings.  It seems plausible in view of our deepening understanding..

The Nine Worlds of Norse Mythology

Jan 2

Modern heathenism has been fascinated by the concept of the Nine Worlds of Norse mythology and readily provides the names of these worlds and their meanings. Academics are equally guilty. Whereas this is a good practice from a psycho-analytical point of view, we should remember that this has little to do with what our ancestors understood by the concept.

Only three passages mention the Nine Worlds and they are Voluspa 2, Vafthrudnismal 43 and Gylfaginning 34. One more passage briefly skims the concept, and that is Skirnismal 35.

Völuspá is the first and best known poem of the Poetic Edda. "Odin and the Völva" (1895) by Lorenz Frølich. (Public Domain)

Let’s look at the relevant fragments.

Of Nine Worlds, I Remember:

Voluspa 2

Níu man ek heima, níu íviðjur, mjötvið mæran fyr mold neðan.

‘Of nine worlds, I remember, nine giantesses, the famous Mjötvið, beneath the earth.’

Vafthrudnismal 43

Níu kom ek heima fyr Níflhel neðan; hinig deyja ór helju halir.

‘Nine worlds I traveled beneath in Niflhel, where die the heroes from Hel.’

Gylfaginning 34

Hel kastaði hann í Niflheim ok gaf henni vald yfir níu heimum.

‘[Odin] cast Hel in Niflheim and gave her power over nine worlds.’

Skirnismal 35

Hrímgrímnir heitir þurs, er þik hafa skal fyr nágrindr neðan; þar þér vílmegir á viðarrótum geitahland gefi; æðri drykkju fá þú aldregi.

‘Hrimgrimnir is called the Thurs who will own you beneath in Nagrind. There villains at the tree’s roots will give you goat piss. Another drink you will never fetch.’

In each case, the “nine worlds” are under the earth. And in three out of four times, these “worlds” are related to the Underworld, at one time Niflhel and Hel, at another time Niflheim. Lastly it is related to Nagrind, which is Valhalla’s main gate, but Valhalla is a place of the dead, too. And it is certainly depicted below the earth. Hel, Niflhel and Niflheim are interchangeably used in the sources. Originally, Valhalla may have been situated in Hel. Ellis-Davidson certainly argues so.

A depiction of valkyries encountering the god Heimdallr as they carry a dead man to Valhalla (1906) by Lorenz Frølich. (Public Domain)

Especially the quote from Gylfaginning seems to identify the nine worlds with the realm of the dead. The line can just as well be translated as “he cast Hel into Niflheim and gave her power over the nine worlds.” Niflheim and the nine worlds then cover one and the same domain. The goddess Hel traditionally governs the dead. Even Balder arrives in her halls when he is slain.

Hel corresponds to Vrouw Holle or Frau Holle from Dutch and German folk tales. In her legend, two girls reach her world by jumping into a well. She lives underground, and this is where the girls find her. The well may be reminiscent of Urd’s Well at Yggdrasil’s roots.