This is an interesting snapshot of the chicanery underway in the process of land occupation then underway. It informs us that serious scholarship is badly needed along with a proper authority who can authenticate all the work in place and that needs to be created.
This was a world in which inconvenient facts were altered without the victims having any knowledge or understanding. We also see the ease in which an area was depopulated by slaving. We already knew this but it is well illustrated here in a very matter of fact manner.
It is time to be a little less proud of the history taught. Way too much is a convenient whitewash.
.
The origins of the Southeast’s “doctored” Colonial Era history
Four newcomers to the
Southeast wrote history according to their own agenda.
People of One Fire
A national alliance of Muskogean scholars and
their longtime friends
Native American Brain Food No. 77
July 7, 2014
Later
this week, the results of seven years of research on the South Atlantic Coast
Plain will be published. The title of the book is, Fort Caroline, the search for
America’s Lost Heritage. It is
much more than a book on the ill-fated attempt of French Huguenots to establish
a colony in North America. In fact, the project started out as merely
being focused on the indigenous peoples of the region . . . then came along
many, many surprises.
Spanish
explorers and early British colonists encountered a light skinned, red-to-brown
haired people on the coast, who spoke Early Medieval Gaelic and called their
province Du H’aire, which means “Place
of the Irish.” They made Creek-style
pottery, but practiced Medieval European agriculture. Yes, the people of Du H’aire
were still on the coast of Georgia and South Carolina when Charleston was
settled in the 1670s.
Then .
. . we discovered that Fort Caroline National Memorial in Jacksonville was a
fake. ALL European maps and eyewitness
accounts placed Fort Caroline and the first location of St. Augustine on the
coast of Georgia. How in the world could
such a skew in historical facts taken place.
Then .
. . we discovered that the dominant Native American province in the Southeast
during the 1500s and up to the mid-1600s was the Kingdom of Apalache. It was located in northeastern Georgia, the
exact location where no Spanish conquistadors were allowed to go. French ethnographer, Charles de Rochefort, had
written in 1658 about a private expedition into Apalache during 1653. His book is taken very seriously in Europe,
but was filed in the “Fantasy and Utopia” bin of Brown University ages ago.
Then .
. . we discovered that pioneer
anthropologist, Charles C. Jones of Savannah had visited and written about the
stone ruins of cities in northern Georgia.
However, 20th century archaeologists paid little attention to
what he said.
Then .
. . we discovered that the French had built a large fort on Bussell Island, TN,
in the Tennessee River, southwest of Knoxville. It disappeared about the same time that the
British created the Cherokee Tribe.
Knowledge of the French presence in the Southern Highlands has been
completely left out of the history books.
Then .
. . we discovered that in 1773, William Bartram had visited the ruins of Fort
Caroline or Fort San Mateo on the South Channel of the Altamaha River in
Georgia. He described the visit in his
famous book. For 250 years, American historians had ignored the passage until
it was rediscovered by POOF researcher, Marilyn Rae.
Yes, it
was a much bigger story than the demise of a large French fort in 1565 on the
coast of Georgia. The story became a detective mystery in which we peeled away
the onion skin layers of faux history
to get to the persons, who altered history, and discerned why they altered this
history.
Four newcomers, who created today’s history
Col. John Barnwell, Col. George Chicken, Dr.
William Bacon Stevens, MD & George R. Fairbanks
Col.
John Barnwell:
The first sudden change in Southeastern history occurred in the 1720s. In 1721, South and North Carolina were
separated. South Carolinians thought
they had gotten the short end of the stick because the majority of the Atlantic
Coast line was in North Carolina. During
the 1700s, water transportation was vastly more efficient than land based
transportation. Flat coastal plain land
was far more conducive to rice and indigo plantations. South Carolina was running out of flat land.
King
Charles II created the Colony of Carolina as a means of paying back the eight principal
families, who had funded his seizure of power from the English Commonwealth.
His charter described the southern boundary of Carolina as being the latitude
line that runs through Cape Canaveral, Florida. However, Spain still claimed
all the land from Port Royal Sound, SC southward.
England’s
victory in the Queen Anne’s War (1701-1713) resulted in Spain only claiming the
land south of the Altamaha River in 1721.
However, South Carolina planters wanted more land for rice
cultivation. In 1721, the official
British map of North America specifically noted the ruins of Fort Caroline on
the south bank of the Altamaha River. Well, except this same map labeled the
Altamaha as the “Coweta or May River.” Coweta
was the word used by the French and British for Creek Indians until the
mid-1700s. The May River was given its name by Frenchman, Jean Ribault, in 1562.
That
same year, the newly arrived governor of South Carolina authorized construction
of Fort King George on the north bank of the Altamaha River in present day
Darien, GA and another fort at the confluence of the Ohoopee and Altamaha
River, where the Spanish had earlier established Mission Santa Isabel de
Utinahica.
Col.
John Barnwell, an Irishman who had arrived in South Carolina on the eve of the
Queen Anne’s War, was placed in charge of the fort’s construction. He immediately published a brief history of
South Carolina that stated that “no Spaniard had ever lived north of the St.
Marys River and today, their most northerly settlement is a lookout station on
the mouth of the St. Johns River.”
Barnwell ALSO unilaterally changed the name of the May River to the
Altamaha River to negate France’s claim to the region.
Barnwell’s
map of what is now the Georgia Coast, left us with a mythical Indian
tribe. He listed the Indians north of
the St. Marys as good ole God-fearing, English fish-and-chips loving Creek
Indians. The Creeks were, of course, British allies. He listed the Indians south of the St. Marys
River as a tribe known as the popish Timucua. Of course, by then the region was uninhabited. During the Queen Anne’s War, Barnwell had led
a Yamassee Indian army that had exterminated the few remaining indigenous people
in the region. Those not killed were
sold into slavery at a Charleston market. [ please note this customary raiding protocol! - arclein ]
There
was never any tribe that called itself the Timucua. It was a name contrived by the Spanish to
label an administrative district. Yet
today, Florida anthropologists have labeled a vast territory in the northern
part of the state as occupied by “Timucuan Indians” who lived there for thousands
of years. The truth is something else.
Let me
tell you one dirty little secret from the book.
Florida anthropologists don’t have a clue what most of the individual “Timucuan”
provinces called themselves. The names
you see in Wikipedia and archaeology books like Timucua, Agua Dulce, Mocama and
Utina are all labels contrived by either the Spanish or late 20th
century anthropologists. In fact,
according to Col. Barnwell and William Bartram, the real Utina lived in Georgia
and were the core group of the Yamasee Indians.
However, that fact would necessarily put Fort Caroline in Georgia. Now THAT is going to create a mess in
academia.
Within
a few years, the British Crown was using Barnwell’s doctored history as factual
evidence that Great Britain owned the land north of the St. Marys River. However, long time residents of the Georgia
and South Carolina coasts continued to insist that both the French and the
Spanish established colonies in their environs. They knew where the old forts and missions
were located.
During
the Civil War the Georgia Coast was virtually depopulated. Virtually no “long
time” families continued to live on the Georgia Coast afterward. For example, my French Huguenot ancestors,
the Morels, once owned Ossabaw, St. Catherines and Wassau Islands in Georgia.
The family scattered across the United States during Reconstruction. Thus, when Florida newcomers began claiming
that Fort Caroline was in Florida, there was no one left on the Georgia Coast
to contradict them.
Col. George Chicken: In 1725, South Carolina dispatched Colonel
George Chicken to the Southern Appalachians to obtain Native American
assistance in the colony's struggles with France for control of North America. Chicken was newly arrived from England and had
little knowledge of the major indigenous ethnic groups in the Southeast. Most, except the Shawnees, were friendly with
both France and Great Britain, but personally liked the French better, because
they treated the Natives with more respect. There was a big problem, though. French-allied Shawnees occupied the French
Broad and Swannanoa River Valleys in North Carolina. Maps as late as 1721, show the “Charakeys”
only occupying towns in the extreme northeastern tip of Tennessee and in the
extreme northwestern tip of South Carolina.
If you
read Wikipedia and other doctored versions of Southeastern history, you will be
told that Chicken came to visit the towns of an existing Cherokee tribe and
that he was seeking help in the ongoing war with the Creeks. This is the typical caca de toro that North Carolina and Qualla “historians” have
flooded contemporary texts with. Look at the Wikipedia articles on Tanasi and Chota, if you don’t believe me.
If one
reads the actual archives of the period, particularly from Col. Barnwell, you
see that the emerging Creek Confederacy was the biggest trading partner with
South Carolina. Barnwell established trading posts on the frontier to expand
trade with the Creeks. There was no war
going on. However, the Creeks refused
to attack the French. There was also that
French fort in east Tennessee and another one, just built at the confluence of
the Coosa and Tallapoosa Rivers in Alabama.
France had already explored, mapped and claimed all of Alabama, eastern
Tennessee, western North Carolina and northwestern Georgia.
Colonel
Chicken brought together leaders of at least 14 Native provinces in the
Southern Highlands at a town where Franklin, NC is now located. He urged them to form a single tribe, elect a
“king” and become allies of Great Britain against France. He promised them munitions and trade goods if
they did. Eventually, the South Carolinians selected a “king” for the
Cherokees. That is the beginning of the
Cherokee tribe.
In
1726, Chicken wrote a booklet about his experiences in the Appalachians. In it,
he created the myth of an ancient Cherokee tribe that spoke one language and
had always lived in the same location. European logic was that if the new Cherokee
tribe had declared itself to be a vassal of the British king then Great Britain
could claim their lands. At the time, the
members of the new tribe spoke many languages and dialects, plus practiced
differing cultural traditions. The map of
the “Cherokee Nation” that accompanied Chicken’s book labeled the Unaka Mountains,
south of the Little Tennessee River in North Carolina and Tennessee, as “The
Enemy Mountains.” What does that tell
you?
Oh . .
. the French fort on the Tennessee River disappeared from French maps,
immediately after Chicken created the Cherokee Nation.
William Bacon Stephens: Stephens grew up in Maine. Immediately, after graduating from medical
school in 1838, he moved to Savannah, GA.
He obviously didn’t like the practice of medicine, because the next year
he began writing a book on the history of Georgia and studying for the
Episcopal ministry. He published his “History of Georgia” shortly before moving
permanently to Philadelphia to become the priest of a large church there. Stephens disliked the French in Quebec and
the Spanish in general. The theme of his
book is the triumph of Anglo-Saxon Protestants over a savage wilderness.
Several
parts of Stephens’ book were bitterly challenged by long time families in
Georgia, including my French Huguenot ancestors on Ossabaw Island. Stephens claimed that all French and Spanish
colonial activities had occurred below the St. Marys River in what was now the
State of Florida. He stated that the
Cherokees had once occupied all the state and had built all the mounds. He labeled the Creeks as pro-French savages,
who had entered the state in the 1700s from Florida and Alabama at the behest
of the French and Spanish kings.
This first Georgia history book was bitterly
challenged by many "long time" Georgia families, but endorsed by friends of Stephens in New
England universities. It was also
endorsed by the Georgia Historical Society, which had been founded by Stephens
and a hardware store owner in Savannah, newly arrived from New York. Until the
late 20th century, Stephens perception of Native American history
was taught as facts in Georgia schools.
George R. Fairbanks: Fairbanks arrived in St. Augustine, FL from
New York about the same time that Stephens was heading to Philadelphia. He was a real estate speculator, entrepreneur
and quickly became a big time slave owner.
Not too long after his arrival in St. Augustine, he wrote a history of
St. Augustine that literally created the myth that Ponce de Leon landed there
in search of the Fountain of Youth. He
also elaborated on the early Spanish presence in St. Augustine that created the
myth, now universally viewed as fact that the first St. Augustine was at St.
Augustine Bay.
Fairbanks
then bought large tracts of land on Amelia Island, FL next to the Georgia
border. This location became the town of Fernandino. At the time, the ONLY deep water port on
Florida’s Atlantic Coast was at Fernandino’s port. You see at this time, ocean-going sailing
ships could not enter the St. Johns River. Since, Florida had been essentially
seized by the United States in 1821, private contractors had dredged the mouth
down from a 6 inch to 2 feet depth to a 4 feet to 6 six feet depth. The famous mid-18th century
explorer, James Adair, wrote that in his time, Creek Indians traveling down the
Atlantic Coast, would have to get out of their dug-out canoes and walk their
canoes IN THE St. Johns River for about half a mile, before being able to
paddle in the river again.
At the
same time, US Senator David Yulee began promotion of a railroad that would
connect Port Fernandino with the Gulf Coast. As a youth, Yulee’s Moroccan (Sephardic) Jewish
parents had moved from the island of St. Thomas in the Caribbean Basin to northeastern
Florida to exploit its forest resources.
The Yulee family purchased 50,000 acres in what is now Jacksonville to
create a “New Jerusalem.”
Yulee and
his friend George Fairbanks, promoted a project in which the Army Corps of
Engineers would dredge the St. Johns River deep enough for ocean going vessels.
Yulee pushed the act through Congress,
not telling his cohorts that his family owned most of the land that bordered
where the Corps of Engineers would be dredging. Some things never change.
Yulee left the Senate in 1851 to reap the benefits of his term in the Senate. Work began on the St. Johns River mouth around
1853, but was not completed until just before the Civil War.
Meanwhile,
Fairbanks was working on his “History of Florida.” Modeled after the St. Augustine book, he
promoted the Spanish history of St. Augustine and then created the myth of Fort
Caroline in Jacksonville to promote the French history of Jacksonville. If was Fairbanks, who stated as a fact that
Fort Caroline was located on St. Johns Bluff.
A century later, Congress obligingly designated St. Johns Bluff as the location as Fort
Caroline National Monument in 1950. Not
one 16th century French or Spanish artifact . . . not one hint of a colonial era building . .
. has ever been found at that location. However, in 1965, the Department of the
Interior obligingly listed the location on the National Register of Historic
Places.
The 240 pages of Fort
Caroline, the Search for America’s Lost Heritage contains dozens of
rare maps and eyewitness accounts from 1527 to 1780. The real history of the Southeast is going to
blow your mind.
The
truth is out there somewhere!
Richard
Thornton, Architect and City Planner
POOF
Editor
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