That happens to be a question long begged here and elsewhere as honest researcher after researcher has been shouted down for his real discoveries. Individuals are easy to suppress and they are. After that we have benign neglect. The worst i have seen has been the thousands of Minoan artifacts collected from over 5000 individual Lake Superior copper pit mines and dated 2400 BC through 1100 BC all stored somewhere. This is not important?
In this item we discover the proper provenance of the modern chicken which is a hybrid of the Eurasian chicken and the Peruvian chicken. I presume the Peruvian chicken also made its way north long before contact. That would nicely solve the meat protein issue for the Aztecs in particular and everyone else as well who was relying on agriculture. If not why not? Everything else made it through.
A bad decision was made decades ago and it has remained in force long past anyone understanding why. It is also a serious indictment of the low quality of scholarship attracted to archaeology and anthropology which regrettably pretends to be a science..
Why is ancient history being censured in the Americas?
https://peopleofonefire.com/why-is-ancient-history-being-censured-in-the-americas.html
In the Americas, New Zealand, Australia and Pacific Basin there is a concerted effort to conceal archaeological discoveries that conflict with orthodoxies created in the late 20th century. Look how difficult it has been for those archaeologists, who have found proof that “Clovis People” were not the first humans in America, to be heard in professional journals and get their message across to the public.
Keep in mind that the original name that the Spanish conquistadors called the ancestors of the Creek Indians in Georgia and the indigenous peoples at the southern tip of Argentina was “Los Indios Gigantes” . . . Giant Indians. Stone bolo balls are endemic in the archaeological sites of northern Alabama and Georgia. Why are these facts being concealed?
Keep in mind that the original name that the Spanish conquistadors called the ancestors of the Creek Indians in Georgia and the indigenous peoples at the southern tip of Argentina was “Los Indios Gigantes” . . . Giant Indians. Stone bolo balls are endemic in the archaeological sites of northern Alabama and Georgia. Why are these facts being concealed?
Some
laymen, interviewed in the New Zealand documentary on the indigenous
peoples of their islands, got the “chicken and egg situation”
backward. The original chickens in New Zealand are descended from
Peruvian indigenous chickens, not vice versa. However, the chickens
raised by most Polynesians elsewhere in the Pacific are not closely
related to Peruvian chickens. Nevertheless, the Maori word for sweet
potato, kamera, is the western Peruvian word for sweet potato.
Southern Arawaks in South America and the Creeks in the Southeastern
United States, use the word, aho, for sweet potato.\
Toward the end of the video on the indigenous peoples of New Zealand, a very frustrated New Zealand archaeologist stated, “For
reasons that we don’t understand, about thirty years ago the
academicians here in New Zealand created a new version of our past.
Almost immediately, government bureaucrats jumped into the process and
began removing books from the library shelves. When I found a cemetery
with hundreds of ancient Indo-European skeletons, the museum in
Wellington (capital of New Zealand) seized all of the skeletons and
artifacts, placed them in sealed boxes and obtained a court order that
the boxes not be opened until 2063.”
The documentary film then flashed onto the court order. The archaeologist was telling the truth.
Curious
as to what actually was going on in New Zealand, I watched several
other independent documentary films from New Zealand. There is clearly
something strange going on Down Under. A team of archaeologists and
geneticists didn’t report their discovery of an ancient town built of
fieldstone in a remote part of New Zealand until they had time to
radiocarbon date the settlement and study the DNA of it human remains.
The town dated from around 200 BC and the skeletons were Indo-Europeans,
carrying the genes for red hair, blue or gray eyes and light
pigmentation.
The same
pattern of DNA test markers are concentrated in Peru and certain areas
of western Mexico. They have been traced back to the Indus River Valley
civilization of Harare. In other words, one of the first civilizations
was created by red-haired, light-skinned, blue or gray eyed people, who
were NOT the same people, who occupy Europe now. They were also not
the same people, who occupy the Middle East and India now. In fact,
ancient scripts in India record a great war in which the current people
of India killed or drove out the indigenous people of the Indus Valley.
Beneath
the stone town was a more primitive village that dated back to around
2300 BC . . . the same time period when there was a great flood in
Ireland, which caused the mass exodus of its original inhabitants.
Nearby are petroglyphs, megaliths and ceremonial basins in boulders
identical to what we find in North Georgia and are also found in
northwestern South America and Ireland.
After
the archaeologists finally reported their discovery of the ancient
fieldstone town, their skeletons and artifacts were also seized by the
museum in Wellington and also placed in sealed boxes that could not be
legally opened until 2063.
Latin American archaeologists only face external pressures
About
three years ago, I was on the cast of a documentary film that included
professionals from North America, South America and Europe. It was an
analysis of the terrace and mound complexes in North Georgia. The
approach was much more comprehensive and technically accurate than the
History Channel program on “The Mayas in Georgia.”
I
had some very interesting conversations with the Latin American
anthropologists during meals and in between filming sessions. Our guests
from Canada, Europe and Latin America were astonished that the State of
Georgia had not made the Track Rock Terrace Complex and the nearby
Nacoochee Valley into international tourist attractions. I told them
the whole sordid story about how drug dealers did not want tourism in
Union County . . . a cell of Neo-Nazi’s lived in a compound near the
Kenimer Mound and Nacoochee Terrace Complex . . . local US Forest
Service bureaucrats were in the pockets of organized crime . . . and the
Georgia archaeologists wanted to appear to be omniscient gods, when in
fact they didn’t know diddlysquat about the Native American cultural
history in our region. All parties made sure that the public only was
and is exposed to a highly censured version of the present and the
past. Now those parties involved are only interested in saving face.
As
if on cue, a bleached blond skinhead, appeared while we were filming on
county land in the Nacoochee Valley and ordered us to leave or he would
call the US Forest Service and have us arrested! After then, the
international visitors listened carefully to what I said. Some of them
were actually officials of the United Nations.
The
Latin Americans said that they are aware of the censorship of
archaeologists and historians in North America, plus several other parts
of the world, but are not being harassed within their own countries.
Their governments view this censorship as another example of “Yankee
Imperialism” and so encourage their intellectuals to be independent in
all matters except criticism of their own governments. LOL However,
their academicians often find it very difficult for their perspectives
and scientific studies to be presented in international conferences or
in publications originating in the United States.
Latin
American scientists have found extensive evidence of the movements of
peoples, crops and ideas back and forth across the Americas. This is
not a theory. It is scientific fact. However, Gringo academicians have
derogatorily labeled these findings “The Diffusion Theory” and labeled
Latin American scientists “diffusionists” in the same sense as if they
were Marxists. I asked them how did Gringo academicians explain the
presence of Peruvian beans, Honduran tobacco and Mexican corn in
Illinois? The South Americans laughed, threw up their hands and rolled
their eyes.
We didn’t
discuss chickens at the dinner table at the German restaurant in Helen,
GA . . . only the sausages . . . but it is a good example of what these
Latin American scholars are complaining about. For 400 years Peruvian
intellectuals have said that the chickens raised by its indigenous
peoples were also indigenous. For 250 years, British and North American
academicians have insisted that all chickens in the Americas came from
Europe . . . even when Peruvian chickens were bred into Italian chickens
during the 1800s to increase their size.
When
North American and European archaeologists started coming to the Andes,
they ignored any art that portrayed chickens. It was assumed that the
art post-dated the arrival of the Spanish conquistadors. There are all
sorts of Pre-Hispanic artistic portrayals of chickens in South America.
You will never see them in an archaeology book published in the United
States. You will also seldom see mentioned that there were indigenous
peoples in Georgia, Peru and Argentina, who averaged over a foot taller
than Europeans. Native Americans are invariably portrayed as being
shorter than Europeans. The only exception are sketches and water
colors by Jacques le Moyne at Fort Caroline and a German artist, who
journeyed to the young colony of Georgia in the 1730s.
When
chicken bones were found at village sites on the coast of Peru, the
Gringo archaeologists announced that this was proof that Polynesians had
visited and probably settled the Americas. At the time, Peruvian
scientists said , “Oh no. We had chickens long before them. They were the most important source of protein for our Indios. ” The Gringo archaeologists ignored them as did the North American news media.
When
PBS, National Geo, the History Channel and BBC filmed expensive
documentaries about the Polynesians, who supposedly settled Peru,
Peruvian scientists told them the same thing. Their statements were not
shown on the films. When genetic testing, both in Peru and at the
University of Michigan, proved that the chicken bones in the seaside
caves were not from Polynesia and Peruvian chickens were not descended
from Polynesian chickens, the public was not told this because it would
negate the expensive TV documentaries.
It
seems as if, there is a Grand High Council of Muckity-Mucks that
decides what the public believes is history and what is to be
concealed. We will have to call that a “conspiracy theory” for the
United States, but it is definitely a fact in New Zealand.
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