Tuesday, December 19, 2017

Einstein and the Poet on Intuition





Extraordinarily clear thinking. He only lacked an understanding of Dark Matter and the inherent natural super computer behind all of us.  And that is the trick.

Our intellect deduces and sorts data until our intuition can throw up a clue to lead us into a deeper understanding though our rational skills.  That intuition arrives from our massive computer operating everything in our living body and draws on data past and future.

We still need to evolve language to understand.  The word Fire is meaningless without empirical knowledge.


Einstein and the Poet on Intuition

Published on December 4, 2017



http://drsircus.com/spiritual-psychology/einstein-poet-intuition/?

One of the main inspirations in my life is Albert Einstein. In this precious book Einstein says, “Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following the trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the ‘open sesame’ of yourself.”

Einstein also insisted that “Religion and science go together. As I have said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. It is absurd when scientists say there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe.”

A minister asked him, “Have you no faith in a life to come?” Einstein answered, “No, I have faith in the universe, for it is rational. Law underlies each happening. And I have faith in my purpose here on earth. I have faith in my intuition, the language of my conscience, but I have no faith in speculation about Heaven and Hell. I am concerned with this time—here and now.”

I think with intuition. The basis of true thinking is intuition.
Indeed, it is not intellect, but intuition, which advances humanity.
Intuition tells a man his purpose in life.
One never goes wrong following his feelings.
I don’t mean emotions, I mean feelings,
for feelings and intuition are one.

Albert Einstein

I found it quite interesting that one cannot find these important words in Google but they are in Einstein and the Poet. Shame humanity is missing out on some on these brilliant thoughts. I personally have taken these words seriously and have guided my work in medicine with them.





“There will come a point in everyone’s life where only intuition can make the leap ahead, without ever knowing precisely how. One can never know why, but one must accept intuition as a fact,” said Einstein. Einstein saw that intuitive perceptions were the most subtle and pure type of feelings. This is why intuition, the perceptual ability to know without knowing how you know, can be seen to arise through the heart. Meaning one has to have an open heart to be able to feel these pure types of feelings. And to have an open heart one has to be willing to be vulnerable.

Natural intelligence and intuition are heightened when we learn to listen more deeply to our own heart’s simple feeling messages. The more we learn how to listen to our own heart the more we can learn to listen to other hearts and the easier it becomes to listen to life.

To listen is to suffer because we do not want to listen
to anything that might require a change.
To listen is to change.
We cannot change without listening.
Listening implies a change.
We need to change just to listen..

Most people are horrible listeners and you can tell when people don’t listen when they interrupt, respond with yes buts, or simply change the subject. The worst kinds of non-listeners just never stop talking and they just don’t seem to care whether you want to listen or not. Usually we want to run from them but feel trapped by social conventions to be nice or polite.

Life stripped of feelings is a life stripped of meaning. Saint-Exupéry wrote, “It is only with the heart that one can see rightly; what is essential is invisible to the eye.” What Saint-Exupéry was talking about is the heart’s capacity to feel, to intuit, for that is exactly what intuition is, the most refined of fine feelings. Our intuitive feelings are navigational beacons that play a crucial role in making those decisions upon which our destinies depend. Every feeling has its value and significance. They light up our paths of life.

Pure feelings like intuition have no thought component like emotions do; there is no time for them in their most pure form. They come from a place beyond the thinking mind and they are often the most essential guides that steer our life.

Intuition is a basic perceptual ability different from imagination, concept making ability or intellect. It is our God given ability to plug into the universe, which even insects have. It is more than instinct yet instinct and gut feelings are what it is all about.

Technology is Helping the Homeless Get Out of Poverty




Trying to be too complicated here.  The secret is as simple as providing four hours of paid work sufficient to feed and house the individual.  Engineering can improve on this, but it is no more complicated.

What this simple step accomplishes is to establish a floor price for the labor market as well.  Today we operate a labor market with a zero floor in which participants actually lose the ability to participate.  This is obviously economic stupidity supported only by the ignorati. No hunting band on the Savanna, or natural village relying on Agriculture or salmon would allow such a set up.   


We elect fools with zero clue who chose to ignore let alone attempt to make meaningful changes.  Every person who is homeless is unable to produce an economic value.  What part of this do we not understand.  If cash disappeared tomorrow, we would all become homeless and soon be starving. 

We need to go forward on this.



Technology is Helping the Homeless Get Out of Poverty

The money spent on the war on poverty can mask the symptoms but does not cure the underlying cause of poverty.

by Heidi Hecht

https://fee.org/articles/technology-is-helping-the-homeless-get-out-of-poverty/


When Albuquerque, NM, mayor Richard Barry saw a homeless man with a sign reading, “Want a job. Anything helps,” Barry was inspired to work with local nonprofits to hire the homeless to pick up trash and do some light yard work for $9 an hour and a sack lunch. Talking to these people, he realized that the homeless would rather have the dignity of a job than have to panhandle. This is something of a departure from the upswing in cities that outlaw panhandling and have even criminalized feeding the poor in some cases, but hiring homeless people works because city workers and nonprofits can connect the homeless workers with services that they might not have been aware existed.


Those who manage the There's A Better Way program will tell you that the homeless aren't necessarily lazy. They simply lack access to the same opportunities that the rest of us do. Many of them lack photo ID cards and Social Security cards, which are required to do anything from get a job to open a bank account. A lot of them have just about given up because nobody will give them a chance.


Albuquerque is a rare beacon among American cities that often prefer to sweep their homelessness problem under the rug and pretend it doesn't exist. New technologies like the Internet and distributed ledgers might be able to do a better job of giving the homeless a way out of poverty if combined with free market principles that have been decoupled from government regulation.


The War On Poverty Has Failed


When President Lyndon Johnson announced an “unconditional war on poverty” in 1964, many people saw this as a good thing. The government could bring its formidable resources to bear on the problem. However, from 1964 to 2014, the government spent $16 trillion on the war on poverty and the poverty rate hasn't changed very much. What happened?


The government is very good at spending money on bureaucracy but not so good at making sure that the money is being used for the purpose that it was intended for. When the money does get into the hands of the poor, it can alleviate some of the symptoms of poverty such as hunger and homelessness. However, like an opioid painkiller, the money spent on the war on poverty can mask the symptoms but does not cure the underlying cause of the pain – and it is easy for the recipient to get hooked if measures aren't taken to prevent it.


On the plus side, more states plan to reinstate work rules for their food stamp programs if they haven't already. Recipients must prove that they work 20 hours a week, participate in a “workfare” program, or train for a job in order to receive benefits. Maine has already had some luck by enforcing similar rules that encourage welfare recipients to find work, volunteer, or pursue vocational training. Those who refuse to follow these rules even though they are physically and mentally capable of working are simply eliminated from the program.


Reconciliation Act, which passed Congress with bipartisan support and was signed into law by Bill Clinton in 1996. This met Bill Clinton's campaign promise to “end welfare as we know it” by creating incentives for welfare recipients to increase their job skills and get themselves back on their feet. This is actually a better way to get people out of poverty because they cannot get away with procrastinating when it comes to finding at least part-time work.


The Personal Responsibility and Work Opportunity Reconciliation Act is not immune to howls that its conditions are somehow unfair to the poor and will only have teeth if state and federal agencies are willing to enforce it. That means we shouldn't count on the government being consistent when it comes to pushing people out of poverty. What other options are there?


Private Free Markets To The Rescue


Peer-to-peer lending platforms like Kiva work on the theory that microloans can be used by the less fortunate to start or expand small businesses, get a college degree, and become more self-sufficient. It's not a handout when 97.1% of loans are paid back and the same $25 can give a hand up to numerous people when it is loaned out multiple times. You only need to see the smiling faces and success stories on Kiva to understand how a hand up can be more valuable than a hand out when it comes to helping the less fortunate.


This is a private free market solution in which lenders can put their money behind their values when deciding who to give loans to and borrowers can take their lives to the next level in ways that wouldn't be possible if the government got in the middle of the transaction.


I will admit to being partial to the Education category, especially when I see that a woman in Jordan is pursuing a life sciences degree and just needs a loan to cover tuition. When that woman has the courage to empower herself through education, she deserves the financial boost and that's something that I can back without asking the government to do it for me.


This requires reliable access to the Internet to work. More than 50% of the human population does not have access to high-speed Internet and that means the opportunities made possible by the Internet is not available to them. OneWeb aims to solve that problem by launching a constellation of microsatellites that will be capable of providing cheap or free Internet access to unconnected communities. These satellites can connect to cheap terminals that can be installed in libraries and community centers in poor communities.


Bitcoin for the Unbanked


Internet access and peer-to-peer lending are only two parts of the equation when it comes to lifting the less advantaged out of poverty. Sometimes the government gets in the way of the less privileged who would have a better chance if they could enter the marketplace on an even footing with everybody else. The Patriot Act, for instance, puts an enormous burden on banks to verify the identities of their customers. This tends to freeze out the homeless people who don't have photo ID cards because banks would rather err on the side of caution than be fined for giving checking accounts to people who can't verify their identities.


This has the ripple effect of not being able to confirm a Paypal account or do anything serious on freelancing platforms like Upwork or Freelancer. Carrying a large amount of cash around is never a good idea if you're homeless (or anybody else) because it could be stolen by a pickpocket or seized by cops on the mere suspicion that it's being used for financial crimes.


However, if you're reading this, then you can download a Bitcoin wallet without providing a photo ID right now. You're not asking a bank to trust that you are who you say you are or getting hung up on having to confirm that you do have a bank account. As governments may have figured out by now when they try to regulate Bitcoin, cryptocurrencies like Bitcoin are slippery critters because they're decentralized.


Bitcoin has more than 10,000 nodes around the world. It would be hard to destroy without also causing significant damage to the entire Internet. As recent activity in the cryptocurrency niche shows, distributed ledgers, also known as blockchains, make Bitcoin's level of decentralization possible and entrepreneurs aim to use that to create censor-resistant platforms that could do a better job of putting the homeless and disadvantaged on the same playing field as the rest of us.


Seizing Opportunities


The trick, of course, is that you have to jump on them early to get the most benefit out of it. You probably wish that you had bought Bitcoin in 2009, but you can still jump on services like Blocklancer when they officially “open for business” as decentralized freelancing platforms.


Adopt early, establish your reputation fast by actually doing the work, promote it to friends and family who might have been interested in a side gig (and this goes double if there's an affiliate marketing option), and you can usually do well on a new freelancing platform. Blocklancer may or may not require a photo ID, depending on what the regulations say, but will definitely allow users to skip the step of confirming a Paypal account. That alone will be encouraging to anyone who has had difficulties establishing themselves on mainstream freelancing platforms.

 
The obvious problem in this scenario is that the homeless don't always realize what services are available to help them, so they may not know how they can establish themselves on a freelancing platform even when they don't have to confirm a Paypal account and add a picture of their face in order to use the platform. So it may be hoped that Blocklancer will use at least some of the money that it will earn through its upcoming token sale to implement an outreach program for the homeless population who may be interested in getting into freelancing but aren't sure how they can do it.


Blocklancer is one of several decentralized, free market options that could theoretically be used to help them, so they may not know how they can establish themselves on a freelancing platform even when they don't have to confirm a Paypal account and add a picture of their face in order to use the platform. So it may be hoped that Blocklancer will use at least some of the money that it will earn through its upcoming token sale to implement an outreach program for the homeless population who may be interested in getting into freelancing but aren't sure how they can do it.


Blocklancer is one of several decentralized, free market options that could theoretically be used to help the poor if they launch successfully. OpenBazaar is another one in which users can buy and sell goods and services. Like most free market options, they are only worth anything if their target audiences are willing and able to use them.


As Richard Barry and the There's A Better Way staff would tell you in a heartbeat, though many homeless people who might otherwise have trouble finding a job or holding steady work could take on the occasional “side gig” as part of the process of getting their lives back on track. They aren't lazy; they may simply have been unlucky and got kicked out of an apartment because they were always a few bucks short on the rent.


It's often difficult for people to get their lives back on track once they become homeless due to all the hurdles that society, government, and the mainstream financial system place in their way. However, with free market options like cryptocurrencies and decentralized freelancing platforms that don't require them to jump through impossible hoops, the homeless may have better luck lifting themselves out of poverty.

The Economic Foundations of Freedom




An excellent article that addresses the philosophical underpinnings of the a priori idea of 'freedom'.

The profound lie of socialism is not the issues it wishes to correctly address, but that the natural and correct solution is to create government to resolve any such issue.  It is rarely the case of course.

The real problem as Communism and Nazism discovered is that the loyal followers are all rent seekers themselves in the lower rungs of society and in fact ill equipped to actually contribute once the government program is set up.  In general socialism constructs a pyramid of such individuals and funds it often laviously for the sole purpose of distributing some more money at the problem and then believing this will end well.

In all coercion is often necessary. 

It is my contention that all social problems can be solved and that in so doing, Government itself will be seen to essentially disappear.  Our proven problem has been the acceptance of the current method of government delivery.  It is horribly flawed.  .



The Economic Foundations of Freedom



https://fee.org/articles/the-economic-foundations-of-freedom/

by Ludwig von Mises




Animals are driven by instinctive urges. They yield to the impulse which prevails at the moment and peremptorily asks for satisfaction. They are the puppets of their ap­petites.


Man’s eminence is to be seen in the fact that he chooses between alternatives. He regulates his be­havior deliberatively. He can mas­ter his impulses and desires; he has the power to suppress wishes the satisfaction of which would force him to renounce the attain­ment of more important goals. In short: man acts; he purposively aims at ends chosen. This is what we have in mind in stating that man is a moral person, responsible for his conduct.


Freedom as a Postulate of Morality


All the teachings and precepts of ethics, whether based upon a religious creed or whether based upon a secular doctrine like that of the Stoic philosophers, presup­pose this moral autonomy of the individual and therefore appeal to the individual’s conscience. They presuppose that the individual is free to choose among various modes of conduct and require him to behave in compliance with defi­nite rules, the rules of morality. Do the right things, shun the bad things.


It is obvious that the exhorta­tions and admonishments of moral­ity make sense only when address­ing individuals who are free agents. They are vain when di­rected to slaves. It is useless to tell a bondsman what is morally good and what is morally bad. He is not free to determine his comport­ment; he is forced to obey the orders of his master. It is difficult to blame him if he prefers yielding to the commands of his master to the most cruel punishment threat­ening not only him but also the members of his family.


This is why freedom is not only a political postulate, but no less a postulate of every religious or secular morality.


The Struggle for Freedom


Yet for thousands of years a considerable part of mankind was either entirely or at least in many regards deprived of the faculty to choose between what is right and what is wrong. In the status soci­ety of days gone by the freedom to act according to their own choice was, for the lower strata of soci­ety, the great majority of the population, seriously restricted by a rigid system of controls. An out­spoken formulation of this princi­ple was the statute of the Holy Roman Empire that conferred upon the princes and counts of the Reich the power and the right to determine the religious allegiance of their subjects.


The Orientals meekly acquiesced in this state of affairs. But the Christian peoples of Europe and their scions that settled in over­seas territories never tired in their struggle for liberty. Step by step they abolished all status and caste privileges and disabilities until they finally succeeded in establish­ing the system that the harbingers of totalitarianism try to smear by calling it the bourgeois system.


The Supremacy of the Consumers


The economic foundation of this bourgeois system is the market economy in which the consumer is sovereign. The consumer, i.e., everybody, determines by his buying or abstention from buying what should be produced, in what quantity and of what quality. The businessmen are forced by the in­strumentality of profit and loss to obey the orders of the consumers. Only those enterprises can flourish that supply in the best possible and cheapest way those commodi­ties and services which the buyers are most anxious to acquire. Those who fail to satisfy the public suf­fer losses and are finally forced to go out of business.


In the precapitalistic ages the rich were the owners of large landed estates. They or their an­cestors had acquired their prop­erty as gifts—feuds or fiefs—from the sovereign who—with their aid—had conquered the country and subjugated its inhabit­ants. These aristocratic landown­ers were real lords as they did not depend on the patronage of buyers. But the rich of a capitalistic in­dustrial society are subject to the supremacy of the market. They acquire their wealth by serving the consumers better than other people do and they forfeit their wealth when other people satisfy the wishes of the consumers better or cheaper than they do. In the free market economy the owners of capital are forced to invest it in those lines in which it best serves the public. Thus ownership of capital goods is continually shifted into the hands of those who have best succeeded in serv­ing the consumers. In the market economy private property is in this sense a public service imposing upon the owners the responsibility of employing it in the best inter­ests of the sovereign consumers. This is what economists mean when they call the market econo­my a democracy in which every penny gives a right to vote.


The Political Aspects of Freedom


Representative government is the political corollary of the mar­ket economy. The same spiritual movement that created modern capitalism substituted elected of­ficeholders for the authoritarian rule of absolute kings and heredi­tary aristocracies. It was this much-decried bourgeois liberalism that brought freedom of con­science, of thought, of speech, and of the press and put an end to the intolerant persecution of dis­senters.


A free country is one in which every citizen is free to fashion his life according to his own plans. He is free to compete on the market for the most desirable jobs and on the political scene for the highest offices. He does not depend more on other peoples’ favor than these others depend on his favor. If he wants to succeed, he has on the market to satisfy the consumers and in public affairs to satisfy the voters. This system has brought to the capitalistic countries of Western Europe, America, and Australia an unprecedented in­crease in population figures and the highest standard of living ever known in history. The much talked-about common man has at his disposal amenities of which the richest men in precapitalistic ages did not even dream. He is in a po­sition to enjoy the spiritual and intellectual achievements of sci­ence, poetry, and art that in earlier days were accessible only to a small elite of well-to-do people. And he is free to worship as his conscience tells him.


The Socialist Misrepresentation of the Market Economy


All the facts about the opera­tion of the capitalistic system are misrepresented and distorted by the politicians and writers who ar­rogated to themselves the label of liberalism, of the school of thought that in the nineteenth century has crushed the arbitrary rule of monarchs and aristocrats and paved the way for free trade and enter­prise. As these advocates of a re­turn to despotism see it, all the evils that plague mankind are due to sinister machinations on the part of big business. What is needed to bring about wealth and happiness for all decent people is to put the corporations under strict government control. They admit, although only obliquely, that this means the adoption of socialism, the system of the Union of Soviet Socialist Republics. But they protest that socialism will be something entirely different in the countries of Western civilization from what it is in Russia. And anyway, they say, there is no other method to deprive the mammoth corporations of the enormous power they have acquired and to prevent them from further dam­aging the interests of the people.


Against all this fanatical propa­ganda there is need to emphasize again and again the truth that it is big business that brought about the unprecedented improvement of the masses’ standard of living. Luxury goods for a comparatively small number of well-to-do can be produced by small-size enterprises. But the fundamental principle of capitalism is to produce for the satisfaction of the wants of the many. The same people who are employed by the big corporations are the main consumers of the goods turned out. If you look around in the household of an average American wage-earner, you will see for whom the wheels of the machines are turning. It is big business that makes all the achievements of modern technol­ogy accessible to the common man. Everybody is benefited by the high productivity of big scale produc­tion.


It is silly to speak of the "power" of big business. The very mark of capitalism is that su­preme power in all economic mat­ters is vested in the consumers. All big enterprises grew from modest beginnings into bigness be­cause the patronage of the con­sumers made them grow. It would be impossible for small or medium-size firms to turn out those prod­ucts which no present-day Ameri­can would like to do without. The bigger a corporation is, the more does it depend on the consumers’ readiness to buy its wares. It was the wishes—or, as some say, the folly—of the consumers that drove the automobile industry into the production of ever bigger cars and force it today to manufacture smaller cars. Chain stores and de­partment stores are under the ne­cessity to adjust their operations daily anew to the satisfaction of the changing wants of their cus­tomers. The fundamental law of the market is: the customer is al­ways right.


A man who criticizes the con­duct of business affairs and pre­tends to know better methods for the provision of the consumers is just an idle babbler. If he thinks that his own designs are better, why does he not try them himself? There are in this country always capitalists in search of a profitable investment of their funds who are ready to provide the capital re­quired for any reasonable innova­tion. The public is always eager to buy what is better or cheaper or better and cheaper. What counts in the market is not fantastic rev­eries, but doing. It was not talk­ing that made the "tycoons" rich, but service to the customers.


Capital Accumulation Benefits All of the People


It is fashionable nowadays to pass over in silence the fact that all economic betterment depends on saving and the accumulation of capital. None of the marvelous achievements of science and tech­nology could have been practically utilized if the capital required had not previously been made avail­able. What prevents the econom­ically backward nations from tak­ing full advantage of all the West­ern methods of production and thereby keeps their masses poor, is not unfamiliarity with the teachings of technology but the insuf­ficiency of their capital. One badly misjudges the problems facing the underdeveloped countries if one as­serts that what they lack is tech­nical knowledge, the "know how." Their businessmen and their en­gineers, most of them graduates of the best schools of Europe and America, are well acquainted with the state of contemporary applied science. What ties their hands is a shortage of capital.


A hundred years ago America was even poorer than these back­ward nations. What made the United States become the most af­fluent country of the world was the fact that the "rugged individ­ualism" of the years before the New Deal did not place too serious obstacles in the way of enterpris­ing men. Businessmen became rich because they consumed only a small part of their profits and ploughed the much greater part back into their businesses. Thus they enriched themselves and all of the people. For it was this ac­cumulation of capital that raised the marginal productivity of labor and thereby wage rates.


Under capitalism the acquisi­tiveness of the individual business­man benefits not only himself but also all other people. There is a reciprocal relation between his ac­quiring wealth by serving the con­sumers and accumulating capital and the improvement of the stand­ard of living of the wage-earners who form the majority of the con­sumers. The masses are in their capacity both as wage-earners and as consumers interested in the flowering of business. This is what the old liberals had in mind when they declared that in the mar­ket economy there prevails a har­mony of the true interests of all groups of the population.


Welfare Threatened by Statism


It is in the moral and mental at­mosphere of this capitalistic sys­tem that the American citizen lives and works. There are still in some parts of his country condi­tions left which appear highly un­satisfactory to the prosperous in­habitants of the advanced districts which form the greater part of the country. But the rapid progress of industrialization would have long since wiped out these pockets of backwardness if the unfortunate policies of the New Deal had not slowed down the accumulation of capital, the irreplaceable tool of economic betterment. Used to the conditions of a capitalistic en­vironment, the average American takes it for granted that every year business makes something new and better accessible to him. Looking backward upon the years of his own life, he realizes that many implements that were totally unknown in the days of his youth and many others which at that time could be enjoyed only by a small minority are now standard equipment of almost every house­hold. He is fully confident that this trend will prevail also in the fu­ture. He simply calls it the "Amer­ican way of life" and does not give serious thought to the question of what made this continuous im­provement in the supply of ma­terial goods possible. He is not earnestly disturbed by the opera­tion of factors that are bound not only co stop further accumulation of capital but may very soon bring about capital decumulation. He does not oppose the forces that—by frivolously increasing public expenditure, by cutting down capi­tal accumulation, and even making for consumption of parts of the capital invested in business and finally by inflation—are sapping the very foundations of his ma­terial well-being. He is not con­cerned about the growth of stat­ism that wherever it has been tried resulted in producing and preserving conditions which in his eyes are shockingly wretched.


No Personal Freedom Without Economic Freedom


Unfortunately many of our con­temporaries fail to realize what a radical change in the moral con­ditions of man, the rise of statism, the substitution of government omnipotence for the market econ­omy, is bound to bring about. They are deluded by the idea that there prevails a clear-cut dualism in the affairs of man, that there is on the one side a sphere of eco­nomic activities and on the other side a field of activities that are considered as noneconomic. Be­tween these two fields there is, they think, no close connection. The freedom that socialism abolishes is "only" the economic freedom, while freedom in all other matters remains unimpaired.


However, these two spheres are not independent of each other as this doctrine assumes. Human beings do not float in ethereal re­gions. Everything that a man does must necessarily in some way or other affect the economic or mate­rial sphere and requires his power to interfere with this sphere. In order to subsist, he must toil and have the opportunity to deal with some material tangible goods.


The confusion manifests itself in the popular idea that what is going on in the market refers merely to the economic side of human life and action. But in fact the prices of the market reflect not only "material concerns"—like getting food, shelter, and other amenities—but no less those con­cerns which are commonly called spiritual or higher or nobler. The observance or nonobservance of religious commandments—to ab­stain from certain activities alto­gether or on specific days, to assist those in need, to build and to maintain houses of worship and many others—is one of the fac­tors that determines the supply of and the demand for various con­sumers’ goods and thereby prices and the conduct of business. The freedom that the market economy grants to the individual is not merely "economic" as distinguished from some other kind of freedom. It implies the freedom to deter­mine also all those issues which are considered as moral, spiritual, and intellectual.


In exclusively controlling all the factors of production the socialist regime controls also every individ­ual’s whole life. The government assigns to everybody a definite job. It determines what books and papers ought to be printed and read, who should enjoy the oppor­tunity to embark on writing, who should be entitled to use public assembly halls, to broadcast and to use all other communication facili­ties. This means that those in charge of the supreme conduct of government affairs ultimately de­termine which ideas, teachings, and doctrines can be propagated and which not. Whatever a written and promulgated constitution may say about the freedom of conscience, thought, speech, and the press and about neutrality in reli­gious matters must in a socialist country remain a dead letter if the government does not provide the material means for the exercise of these rights. He who monopolizes all media of communication has full power to keep a tight hand on the individuals’ minds and souls.


The Illusions of the Reformers


What makes many people blind to the essential features of any so­cialist or totalitarian system is the illusion that this system will be op­erated precisely in the way which they themselves consider as desir­able. In supporting socialism, they take it for granted that the "state" will always do what they them­selves want it to do. They call only that brand of totalitarianism "true," "real," or "good" socialism the rulers of which comply with their own ideas. All other brands they decry as counterfeit. What they first of all expect from the dictator is that he will suppress all those ideas of which they them­selves disapprove. In fact, all these supporters of socialism are, unbe­known to themselves, obsessed by the dictatorial or authoritarian complex. They want all opinions and plans with which they dis­agree to be crushed by violent ac­tion on the part of the govern­ment.


The Meaning of the Effective Right to Dissent


The various groups that are ad­vocating socialism, no matter whether they call themselves com­munists, socialists, or merely so­cial reformers, agree in their es­sential economic program. They all want to substitute state control—or, as some of them prefer to call it, social control—of produc­tion activities for the market econ­omy with its supremacy of the in­dividual consumers. What sepa­rates them from one another is not issues of economic management, but religious and ideological con­victions. There are Christian so­cialists—Catholic and Protestant of different denominations—and there are atheist socialists. Each of these varieties of socialism takes it for granted that the so­cialist commonwealth will be guided by the precepts of their own faith or of their rejection of any religious creed. They never give a thought to the possibility that the socialist regime may be directed by men hostile to their own faith and moral principles who may consider it as their duty to use all the tremendous power of the socialist apparatus for the suppression of what in their eyes is error, superstition, and idolatry.


The simple truth is that indi­viduals can be free to choose be­tween what they consider as right or wrong only where they are eco­nomically independent of the gov­ernment. A socialist government has the power to make dissent im­possible by discriminating against unwelcome religious and ideologi­cal groups and denying them all the material implements that are required for the propagation and the practice of their convictions. The one-party system, she politi­cal principle of socialist rule, im­plies also the one-religion and one-morality system. A socialist gov­ernment has at its disposal means that can be used for the attain­ment of rigorous conformity in every regard, "Gleichschaltung" as the Nazis called it. Historians have pointed out what an important role in the Reformation was played by the printing press. But what chances would the reformers have had, if all the printing presses had been operated by the governments headed by Charles V of Germany and the Valois kings of France? And, for that matter, what chances would Marx have had under a system in which all the means of communication had been in the hands of the govern­ments?


Whoever wants freedom of conscience must abhor socialism. Of course, freedom enables a man not only to do the good things but also to do the wrong things. But no moral value can be ascribed to an action, however good, that has been performed under the pressure of an omnipotent government.

Russia - Our New ( and old ) Official Enemy




The assumption that Trump has capitulated is surely optimistic.  I do think that a battle is been fought to take back control with the support of the military itself who hardly share a common interest with either the CIA or the NSA.  Yet we will also see obvious tactical retreats as well.

The military itself has recently decided to sharply reduce its level of manning for ground forces to a level comparable to pre WWII.  That will be ample.  After all, the British ruled a quarter of the world by direct means and good governance with far less boots on the ground.

Establishing an arms race with official enemies is stupid and hugely counter productive and becoming completely useless.  Yet we still see parts of that coming out of the shills for the security state itself. The military itself is no longer truly on board.

The advent of the USSS or US Space Service with its kinetic bombs and rapid fire laser cannon eliminates ground warfare itself except under its protection.  This is the Big Secret and it also makes the surface Navy obsolete except under its protection.  Countering all that with submarines may have possibilities but not without protected ports.  Again there can only be one winner in terms of real combat.

That leaves us with the problem of a peaceful Pax America. Russia needs to be guided into a Russian led European Christian Communion rather than a political Empire.  With that properly in place it is possible to correctly confront the collapsing Islamic world and see it absorbed through actual Christian conversion and modernity.

China secures leadership of their natural area of interest and this remains profoundly peaceful.  There is zero room there for any form of imposed rule.. .

The rest of the world will ultimately follow suit as war is completely impractical.



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RUSSIA: OUR NEW (AND OLD) OFFICIAL ENEMY 
 
by Jacob G. HornbergerDecember 4, 2017

https://www.fff.org/2017/12/04/russia-new-old-official-enemy/


Robert Mueller’s investigation of the Trump administration confirms the overarching power of the national-security establishment section of the federal government and what happens when a president bucks that power.


At the center of the controversy is Russia, which the Pentagon and the CIA and their assets and acolytes in the mainstream press and Washington, D.C., establishment, have deemed to be an official enemy of the United States.


No, there is no war going on between Russia and the United States, at least not in the shooting and bombing sense. This war is a repeat of the old Cold War that began after World War II, when U.S. officials decreed that America’s World War II partner and ally, the Soviet Union (whose principal member was Russia), was now to be considered an official enemy by the American people.


Central to any national-security state is the need for official enemies, ones that are used to frighten and agitate the citizenry. If there are no official enemies, the American citizenry might begin asking some discomforting questions: What do we need a national-security state for? Why not abolish the CIA and dismantle the military-industrial complex and the NSA. Why can’t we have our limited-government, constitutional republic back?


From 1945–1989, Russia (i.e., the Soviet Union) and the communists served that function well. They were coming to get us, U.S. officials said. Communist Cuba was their dagger, they maintained. The dominoes were in danger of falling, beginning in Korea and Vietnam. The military, the State Department, and Hollywood were filled with communists. Martin Luther King and the civil rights movement were Fifth Columnists, ready to lead the way to a communist takeover of the federal government. The U.S. Communist Party and the Fair Play for Cuba Committee were agents of the international communist conspiracy to take over the world. Voters in Latin America were electing self-proclaimed socialists and communists to public office. The United States itself was moving in a socialist direction, as manifested by the adoption of Social Security.


It was all enough to keep Americans extremely scared, nervous, and agitated, which caused them to continue supporting the ever-increasing expenditures (and taxes) to keep the military-industrial complex in high cotton.


And then came 1989. To the utter shock and dismay of the national-security establishment, Russia said no more. No more hostile relations. No more Berlin Wall. No more occupation of Eastern Europe. No more Cold War.


Even though the Cold War and the anti-communist crusade had been the justification for converting the federal government into a national-security state, however, the Pentagon, the CIA, and the NSA were not ready to self-dismantle. They immediately began searching for new official enemies to justify the continuation of the conversion.


Saddam Hussein, the dictator of Iraq, was quickly converted from friend to official enemy, which subjected the Iraqi people to 11 years of brutal sanctions that killed hundreds of thousands of their children. While Saddam’s tenure as an official enemy came to an end with the U.S. invasion of Iraq, the 9/11 “blowback” from U.S. interventionism in the Middle East (including the deaths of all those Iraqi children from the sanctions) enabled U.S. officials to make “terrorism” (and, indirectly Islam and Muslims) into a new official enemy. Also appearing as lesser official enemies during the post-Cold War era have been Syria, Iran, North, Korea, and ISIS.


But clearly those official enemies do not engender the deep fear and agitation that the Soviet Union did. And U.S. officials know that Americans are increasingly sick and tired of U.S. interventionism in Afghanistan and the Middle East and that they are figuring out that anti-American terrorism is the consequence of U.S. interventionism abroad. If U.S. troops are brought home, the threat of anti-American terrorism disappears. The same with North Korea — bring the troops home and the Korean crisis disintegrates.


That’s why the Pentagon and the CIA have returned to their tried and true official enemy, Russia, and to a certain extent “communism” (See China, Cuba, and North Korea). The national-security state imperative has been made clear: Russia is to be made into an official enemy again. That clearly would have continued if Hillary Clinton had been elected president, as the Pentagon, the CIA, and the NSA, like many other politicians and bureaucrats in Washington, were convinced she would.


Imagine their shock when Trump was elected. They knew that Trump had no interest in another Cold War with Russia and that he intended to establish peaceful and friendly relations with Russia.


After the election and knowing full well that he was a lame duck, President Obama imposed sanctions on Russia and ordered Russian officials to leave the country. The ostensible reason? Obama maintained that Russia had “meddled” in America’s election and cost Clinton the presidency.


What evidence did Clinton cite to support his allegation? None. Instead, he said that the U.S. national-security establishment had secret evidence that he could not disclose, ignoring the quite distinct possibility that they were making the whole thing up to shore up their case for making Russia into a new (and old) official enemy.


One thing is for certain though: If U.S. officials had any competent evidence that Russian officials had violated U.S. election laws, they would have sought grand-jury indictments immediately. They didn’t. That’s undoubtedly because they didn’t have any evidence to sustain even an indictment, much less a conviction.


As Trump’s team well understood, Obama’s, the CIA’s, and the Pentagon’s aim was to box in Trump and his team by heightening tensions and hostilities with Russia before he took office and inhibiting their attempts to remove Russia from the list of official enemies.


Whenever people talk about the Kennedy assassination, there are those who inevitably ask about its relevance today.


Well, guess what: Kennedy took a significantly stronger stance against the Pentagon and the CIA did Trump did before coming into office. He didn’t trust them, he didn’t like them, and he was convinced that they and their Cold War were threatening to destroy the country and the world. That’s when he publicly announced, without even advising the CIA or the Pentagon, that he was ending the Cold War and establishing peaceful and friendly relations with Russia and the rest of the communist world.


Consider the anti-Russia brouhaha waged against Trump for his attempt to establish normal relations with Russia. Now multiply that brouhaha by about 10,000. That’s the reaction that the Pentagon and the CIA had toward Kennedy’s turn toward peace and friendship with Russia. They considered him a coward, an appeaser, and a betrayer of freedom. They were convinced that he was subjecting our nation to the very real threat of a communist takeover.


For a good sense of the depth of Kennedy’s war over Russia with the Pentagon and the CIA, as compared to Trump’s, see this excellent article by John Kennedy’s nephew, Robert F. Kennedy Jr., which appeared in Rolling Stone on the 50th anniversary of JFK’s death. It’s entitled “John F. Kennedy’s Vision of Peace.” One of the fascinating aspects of the this article is that it cites with favor the excellent book JFK and the Unspeakable: Why He Died and Why It Matters by James W. Douglass, which posits that the Kennedy assassination was one of the national-security establishment’s regime-change operations intended to protect national security.


The interesting thing though is that it’s clear that in the case of Trump, the national-security establishment has won. Trump has clearly bent the knee and acknowledged that it’s the Pentagon, the CIA, and the NSA who are in charge. This is manifested not only by the carte blanche he’s given the military to run America’s forever wars but also by granting the CIA’s demands to keep the JFK records secret.


Kennedy, on the other hand, never bent the knee. Up until the day he was assassinated, he was steadfastly moving America in a different direction, one that involved removing Russia (and China, Cuba, North Korea, Vietnam, and the rest of the communist world) from the list of official enemies and placing them instead into a realm of peaceful and friendly coexistence.


Trump is obviously paying the price for his initial independence by being subjected to an “independent” prosecutor, one who used to be director of the FBI.


Too bad they didn’t give Kennedy that option.

Monday, December 18, 2017

John F. Kennedy's Vision of Peace



What comes through is that Kennedy was essentially alone in his struggle to stave of conflict.  Yet he did succeed in backing down the rush to nuclear war with Russia, but actually that was sustained because the generals then dove into Vietnam and this bled them sober.

Vietnam stopped military adventurism for a good generation until we were forced into the Gulf War.  Now we have watched another cycle of been bled out in Iraq and Afghanistan.  That is three wars in which military power proved impossible to impose a peace or a satisfactory outcome.

They honestly have never understood just how lucky they were to have Mac Arthur  operate the Japanese reconstruction in particular.  Just that has been sorely missing everywhere else.

Iraq fell apart under reconstruction through blindingly stupid mistakes by folks whose interest supported neither US or Iraqi interests.

No one gets it but the USA has today a natural ally in Russia to accomplish the following:

1  Forming an United States of Europe with corrected borders including Russia and accepting Eastern Christianity as a dominant evangelizing force likely naturally subsuming Catholicism and other forms.

2  It can be expected that leadership will be initially Russian but power will also be moral at that level with real decisions been influenced by the rule of twelve and a range of legistlative structures.

3  Confront Islam and absorb it though natural conversion driven by simply insisting that everyone reads and understands the koan and the inherent conflicts with Christian teaching.  In that situation is is hard to see Islam as sustainable.

That is the historical trend line and it is coming quickly.

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John F. Kennedy's Vision of Peace

On the 50th anniversary of JFK's death, his nephew recalls the fallen president's attempts to halt the war machine

President John F. Kennedy at work in the Oval office in 1962. George Tames/The New York Times

By Robert F. Kennedy Jr.November 20, 2013

http://www.rollingstone.com/politics/news/john-f-kennedys-vision-of-peace-20131120

On November 22nd, 1963, my uncle, president John F. Kennedy, went to Dallas intending to condemn as "nonsense" the right-wing notion that "peace is a sign of weakness." He meant to argue that the best way to demonstrate American strength was not by using destructive weapons and threats but by being a nation that "practices what it preaches about equal rights and social justice," striving toward peace instead of "aggressive ambitions." Despite the Cold War rhetoric of his campaign, JFK's greatest ambition as president was to break the militaristic ideology that has dominated our country since World War II. He told his close friend Ben Bradlee that he wanted the epitaph "He kept the peace," and said to another friend, William Walton, "I am almost a 'peace at any price' president." Hugh Sidey, a journalist and friend, wrote that the governing aspect of JFK's leadership was "a total revulsion" of war. Nevertheless, as James W. Douglass argues in his book JFK and the Unspeakable: Why He Died and Why It Matters, JFK's presidency would be a continuous struggle with his own military and intelligence agencies, which engaged in incessant schemes to trap him into escalating the Cold War into a hot one. His first major confrontation with the Pentagon, the Bay of Pigs catastrophe, came only three months into his presidency and would set the course for the next 1,000 days.

JFK's predecessor, Dwight D. Eisenhower, had finalized support on March 17th, 1960, for a Cuban invasion by anti-Castro insurgents, but the wily general left its execution to the incoming Kennedy team. From the start, JFK recoiled at the caper's stench, as CIA Director Allen Dulles has acknowledged, demanding assurances from CIA and Pentagon brass that there was no chance of failure and that there would be no need for U.S. military involvement. Dulles and the generals knowingly lied and gave him those guarantees.

When the invasion failed, JFK refused to order airstrikes against Castro. Realizing he had been drawn into a trap, he told his top aides, David Powers and Kenneth O'Donnell, "They were sure I'd give in to them and send the go-ahead order to the [U.S. Navy aircraft carrier] Essex. They couldn't believe that a new president like me wouldn't panic and try to save his own face. Well, they had me figured all wrong." JFK was realizing that the CIA posed a monumental threat to American democracy. As the brigade faltered, he told Arthur Schlesinger that he wanted to "splinter the CIA into a thousand pieces and scatter it to the winds."

The next confrontation with the defense and intelligence establishments had already begun as JFK resisted pressure from Eisenhower, the Joint Chiefs and the CIA to prop up the CIA's puppet government in Laos against the communist Pathet Lao guerrillas. The military wanted 140,000 ground troops, with some officials advocating for nuclear weapons. "If it hadn't been for Cuba," JFK told Schlesinger, "we might be about to intervene in Laos. I might have taken this advice seriously." JFK instead signed a neutrality agreement the following year and was joined by 13 nations, including the Soviet Union.

His own instincts against intervening with American combat forces in Laos were fortified that April by the judgment of retired Gen. Douglas MacArthur, America's undisputed authority on fighting wars in Asia. Referring to Dulles' mischief in Southeast Asia during the Eisenhower years, MacArthur told JFK, "The chickens are coming home to roost, and [you] live in the chicken coop." MacArthur added a warning that ought to still resonate today: "Anyone wanting to commit American ground forces to the mainland of Asia should have his head examined."

About six months into his administration, JFK went to Vienna to meet Soviet Premier Nikita Khrushchev with high hopes of beginning a process of détente and mutual nuclear disarmament. Khrushchev met his proposals with bombast and truculent indifference. The Joint Chiefs and the CIA, which had fulminated about JFK's notion of negotiating with the Soviets, were relieved by the summit's failure. Six weeks later, military and intelligence leaders responded by unveiling their proposal for a pre-emptive thermonuclear attack on the Soviet Union, to be launched sometime in late 1963. JFK stormed away from the meeting in disgust, remarking scathingly to Secretary of State Dean Rusk, "And we call ourselves the human race."

As JFK's relationship with his military-intelligence apparatus deteriorated, a remarkable relationship with Khrushchev began. Both were battle-hardened war veterans seeking a path to rapprochement and disarmament, encircled by militarists clamoring for war. In Kennedy's case, both the Pentagon and the CIA believed war with the Soviets was inevitable and therefore desirable in the short term while we still had the nuclear advantage. In the autumn of 1961, as retired Gen. Lucius Clay, who had taken a civilian post in Berlin, launched a series of unauthorized provocations against the Soviets, Khrushchev began an extraordinary secret correspondence with JFK. With the Berlin crisis moving toward nuclear Armageddon, Khrushchev turned to KGB agent Georgi Bolshakov, a top Soviet spy in Washington, to communicate directly with JFK. Bolshakov, to the horror of the U.S. State Department, was a friend of my parents and a frequent guest at our home. Bolshakov smuggled a letter, the first of 21 declassified in 1993, to JFK's press secretary, Pierre Salinger, in a folded newspaper. In it, Khrushchev expressed regret about Vienna and embraced JFK's proposal for a path to peace and disarmament.

On October 27th, Gen. Clay made an unauthorized armed threat to knock down the Berlin Wall using tanks equipped with dozer plows, seeking to provoke the Soviets into some action that would justify a nuclear first strike. The Kremlin responded with its own tanks, which met Clay's forces at the border crossing known as Checkpoint Charlie. A 16-hour face-off ensued. Through my father, Attorney General Robert F. Kennedy, and Bolshakov, JFK promised that if Khrushchev withdrew his tanks within 24 hours, the U.S. would pull back 20 minutes later. Khrushchev took the risk, and JFK kept his word. Two weeks later, with tensions still running, Khrushchev sent a second letter to JFK: "I have no ground to retreat further, there is a precipice behind [me]." Kennedy realized that Khrushchev, too, was surrounded by a powerful military and intelligence complex intent on going to war. After the confrontation, Gen. Clay railed against JFK's unwillingness to "face the risk of nuclear war" against the Soviets.

One year later, on October 16th, 1962, Kennedy saw aerial photographs proving that the Soviets had installed nuclear missiles in Cuba capable of reaching much of the eastern U.S. seaboard. The next 13 days were the most perilous in mankind's history. From the outset, the Pentagon, the CIA and many of JFK's advisers urged airstrikes and a U.S. invasion of the island that, as a Soviet military commander later revealed, would have triggered a nuclear war with the Soviets. JFK opted for a blockade, which Soviet ships respected. By October 26th, the standoff was de-escalating. Then, on October 27th, the crisis reignited when Soviet forces shot down a U.S. reconnaissance plane, killing its pilot, Maj. Rudolf Anderson. Almost immediately, the brass demanded overwhelming retaliation to destroy the Soviet missile sites. Meanwhile, Castro pushed the Kremlin military machine toward a devastating first strike. In a secret meeting with Ambassador Anatoly Dobrynin, my father told him, "If the situation continues much longer, the president is not sure that the military will not overthrow him and seize power." U.S. marshals appeared at our house to take us to government bunkers in western Virginia. My brother Joe and I were anxious to go, if only to see the setup. But my father, who'd spent the previous six nights at the White House, called to say that we needed to be "good soldiers" and show up for school in Washington. To disappear, he told us, would cause public panic. That night, many people in our government went to sleep wondering if they would wake up dead.

On Monday, October 29th, the world moved back from the brink. An artfully drafted letter my father wrote with Ted Sorensen pledging that the U.S. would not invade Cuba – plus JFK's secret agreement with Khrushchev to withdraw obsolete Jupiter missiles from Turkey – persuaded the Kremlin to back down.

My father was not exaggerating to Dobrynin the fragility of White House control over the military. During the 13 days, the president's hold on power became increasingly tenuous as spooks and generals, apoplectic at JFK's reluctance to attack Cuba, engaged in dozens of acts of insubordination designed to trigger a nuclear exchange. CIA spymaster William Harvey screamed at the president and my father during a White House meeting: "We wouldn't be in such trouble now if you guys had some balls in the Bay of Pigs." Defense analyst Daniel Ellsberg, who years later leaked the Pentagon Papers, reported, "There was virtually a coup atmosphere in Pentagon circles." Incensed brass were in a state of disbelief at what they considered bald treason by the president. Spoiling for a war to end all wars, Gen. Curtis LeMay, the man who pioneered the use of napalm against civilians in Tokyo during World War II, found consolation by allowing himself to believe all was not lost. "Why don't we go in there and make a strike on Monday anyway?" LeMay said, as he watched the crisis subside.

Khrushchev said afterward that Kennedy had won his "deep respect" during the crisis: "He didn't let himself become frightened, nor did he become reckless. . . . He showed real wisdom and statesmanship when he turned his back on the right-wing forces in the United States who were trying to goad him into taking military action against Cuba."

Today it's fashionable to view the quagmire of Vietnam as a continuum beginning under Eisenhower and steadily escalating through the Kennedy, Johnson and Nixon administrations. But JFK was wary of the conflict from the outset and determined to end U.S. involvement at the time of his death.

JFK inherited a deteriorative dilemma. When Eisenhower left office, there were by official count 685 military advisers in Vietnam, sent there to help the government of President Ngo Dinh Diem in its battle against the South Vietnamese guerrillas known as the Viet Cong and the North Vietnamese soldiers deployed by Communist ruler Ho Chi Minh, who was intent on reunifying his country. Eisenhower explained that "the loss of South Vietnam would set in motion a crumbling process that could, as it progressed, have grave consequences for us." Ho Chi Minh's popularity in the south had already led Dulles' CIA to sabotage national elections required by the Geneva Accords, which had ended France's colonial rule, and to prop up Diem's crooked puppet government, which was tenuously hanging on to power against the Communists. Back at home, Republican militarists were charging JFK with "losing Laos" and badgering him to ramp up our military commitment.

In JFK's first months in office, the Pentagon asked him to deploy ground troops into Vietnam. JFK agreed to send another 500 advisers, under the assumption that South Vietnam had a large army and would be able to defend itself against communist aggression. He refused to send ground troops but would eventually commit 16,500 advisers – fewer troops than he sent to Mississippi to integrate Ole Miss – who were technically forbidden from engaging in combat missions. He told New York Times columnist Arthur Krock in 1961 that the United States should not involve itself "in civil disturbances created by guerrillas."

For three years, that refusal to send combat troops earned him the antipathy of both liberals and conservatives who rebuked him for "throwing in the towel" in the Cold War. His critics included not just the traditionally bellicose Joint Chiefs and the CIA, but also trusted advisers and friends, including Gen. Maxwell Taylor; Defense Secretary Robert McNamara; McNamara's deputy, Roswell Gilpatric; and Secretary of State Rusk. JFK's ambassador to South Vietnam, Frederick Nolting Jr., reported a "virtually unanimous desire for the introduction of the U.S. forces into Vietnam" by the Vietnamese "in various walks of life." When Vice President Lyndon Johnson visited Vietnam in May 1961, he returned adamant that victory required U.S. combat troops. Virtually every one of JFK's senior staff concurred. Yet JFK resisted. Saigon, he said, would have to fight its own war.

As a stalling tactic, he sent Gen. Taylor to Vietnam on a fact-finding mission in September 1961. 

Taylor was among my father's best friends. JFK was frank with Taylor – he needed a military man to advise him to get out of Vietnam. According to Taylor, "The last thing he wanted was to put in ground forces. And I knew that." Nevertheless, Taylor was persuaded by hysterical military and intelligence experts across the Pacific, and had angered JFK when he came back recommending U.S. intervention. To prevent the fall of South Vietnam, Taylor suggested sending 8,000 U.S. troops under the guise of "flood relief" – a number that McNamara said was a reasonable start but should be escalated to as many as "six divisions, or about 205,000 men." Later, Taylor would say, "I don't recall anyone who was strongly against [sending troops to Vietnam] except one man, and that was the president."

Frustrated by Taylor's report, JFK then sent a confirmed pacifist, John Kenneth Galbraith, to Vietnam to make the case for nonintervention. But JFK confided his political weakness to Galbraith. "You have to realize," JFK said, "that I can only afford so many defeats in one year." He had the Bay of Pigs and the pulling out of Laos. He couldn't accept a third. Former Vice President Richard Nixon and the CIA's Dulles, whom JFK had fired, were loudly advocating U.S. military intervention in Vietnam, while Asian dominoes tumbled. Even The New York Timesagreed. "The present situation," the paper had warned, "is one that brooks no further stalling." This was accepted wisdom among America's leading foreign-policy gurus. Public sympathies in the summer of 1963 were 2-to-1 for intervention.

Despite the drumbeat from the left and right, JFK refused to send in combat troops. "They want a force of American troops," JFK told Schlesinger. "They say it's necessary in order to restore confidence and maintain morale. But it will be just like Berlin. The troops will march in, the bands will play, the crowds will cheer, and in four days everyone will have forgotten. Then we will be told we have to send in more troops. It's like taking a drink. The effect wears off and you have to have another."

In 1967, Daniel Ellsberg interviewed my father. Ellsberg, a wavering war hawk and Marine veteran, was researching the history of the Vietnam War. He had seen the mountains of warmongering memos, advice and pressure. Ellsberg asked my father how JFK had managed to stand against the virtually unanimous tide of pro-war sentiment. My father explained that his brother did not want to follow France into a war of rich against poor, white versus Asian, on the side of imperialism and colonialism against nationalism and self-determination. Pressing my father, Ellsberg asked whether the president would have accepted a South Vietnamese defeat. "We would have handled it like Laos," my father told him. Intrigued, Ellsberg pressed further. "What made him so smart?" Three decades afterward, Ellsberg would vividly recall my father's reaction: "Whap! His hand slapped down on the desk. I jumped in my chair. 'Because we were there!' He slapped the desk again. 'We saw what was happening to the French. We saw it. We were determined never to let that happen to us.'"

In 1951, JFK, then a young congressman, and my father visited Vietnam, where they marveled at the fearlessness of the French Legionnaires and the hopelessness of their cause. On that trip, American diplomat Edmund Gullion warned JFK to avoid the trap. Upon returning, JFK isolated himself with his outspoken opposition to American involvement in this "hopeless internecine struggle."

Three years later, in April 1954, he made himself a pariah within his own party by condemning the Eisenhower administration for entertaining French requests for assistance in Indochina, predicting that fighting Ho Chi Minh would mire the U.S. in France's doomed colonial legacy. "No amount of American military assistance in Indochina can conquer an enemy that is everywhere and at the same time nowhere . . . [or an enemy] which has the sympathy and covert support of the people."

By the summer of 1963, JFK was quietly telling trusted friends and advisers he intended to get out following the 1964 election. These included Rep. Tip O'Neill, McNamara, National Security adviser McGeorge Bundy, Sen. Wayne Morse, Washington columnist Charles Bartlett, Canadian Prime Minister Lester Pearson, confidant Larry Newman, Gen. Taylor and Marine Commandant Gen. David M. Shoup, who, besides Taylor, was the only other member of the Joint Chiefs that JFK trusted. Both McNamara and Bundy acknowledged in their respective memoirs that JFK meant to get out – which were jarring admissions against self-interest, since these two would remain in the Johnson administration and orchestrate the war's escalation.

That spring, JFK had told Montana Sen. Mike Mansfield, who would become the Vietnam War's most outspoken Senate critic, "I can't do it until 1965, after I'm re-elected." Later that day, he explained to Kenneth O'Donnell, "If I tried to pull out completely from Vietnam, we would have another Joe McCarthy Red scare on our hands, but I can do it after I'm re-elected." Both Nelson Rockefeller and Sen. Barry Goldwater, who were vying to run against him in 1964, were uncompromising Cold Warriors who would have loved to tar JFK with the brush that he had lost not just Laos, but now Vietnam. Goldwater was campaigning on the platform of "bombing Vietnam back into the Stone Age," a lyrical and satisfying construct to the Joint Chiefs and the CIA. "So we had better make damned sure I am re-elected," JFK said.

The Joint Chiefs, already in open revolt against JFK for failing to unleash the dogs of war in Cuba and Laos, were unanimous in urging a massive influx of ground troops and were incensed with talk of withdrawal. The mood in Langley was even uglier. Journalist Richard Starnes, filing from Vietnam, gave a stark assessment in The Washington Daily News of the CIA's unrestrained thirst for power in Vietnam. Starnes quoted high-level U.S. officials horrified by the CIA's role in escalating the conflict. They described an insubordinate, out-of-control agency, which one top official called a "malignancy." He doubted that "even the White House could control it any longer." Another warned, "If the United States ever experiences a [coup], it will come from the CIA and not from the Pentagon." Added another, "[Members of the CIA] represent tremendous power and total unaccountability to anyone."

Defying such pressures, JFK, in the spring of 1962, told McNamara to order the Joint Chiefs to begin planning for a phased withdrawal that would disengage the U.S. altogether. McNamara later told an assistant secretary of defense that the president intended to "close out Vietnam by '65 whether it was in good shape or bad."

On May 8th, 1962, following JFK's orders, McNamara instructed a stunned Gen. Paul Harkins "to devise a plan for bringing full responsibility [for the Vietnam War] over to South Vietnam." Mutinous, the general ignored the order until July 23rd, 1962, when McNamara again commanded him to produce a plan for withdrawal. The brass returned May 6th, 1963, with a half-baked proposal that didn't complete withdrawal as quickly as JFK had wanted. McNamara ordered them back yet again.

On September 2nd, 1963, in a televised interview, JFK told the American people he didn't want to get drawn into Vietnam. "In the final analysis, it is their war," he said. "They are the ones who have to win or lose it. We can help them, we can give them equipment. We can send our men out there as advisers, but they have to win it, the people of Vietnam."


Six weeks before his death, on October 11th, 1963, JFK bypassed his own National Security Council and had Bundy issue National Security Action Memorandum 263, making official policy the withdrawal from Vietnam of the bulk of U.S. military personnel by the end of 1965, beginning with "1,000 U.S. military personnel by the end of 1963." On November 14th, 1963, a week before Dallas, he announced at a press conference that he was ordering up a plan for "how we can bring Americans out of there." The morning of November 21st, as he prepared to leave for Texas, he reviewed a casualty list for Vietnam indicating that more than 100 Americans to date had died there. Shaken and angry, JFK told his assistant press secretary Malcolm Kilduff, "It's time for us to get out. The Vietnamese aren't fighting for themselves. We're the ones doing the fighting. After I come back from Texas, that's going to change. There's no reason for us to lose another man over there. Vietnam is not worth another American life."

On November 24th, 1963, two days after JFK died, Lyndon Johnson met with South Vietnam Ambassador Henry Cabot Lodge, whom JFK had been on the verge of firing. LBJ told Lodge, "I am not going to lose Vietnam. I am not going to be the president who saw Southeast Asia go the way China went." Over the next decade, nearly 3 million Americans, including many of my friends, would enter the paddies of Vietnam, and 58,000, including my cousin George Skakel, would never return.\

Dulles, fired by JFK after the Bay of Pigs, returned to public service when LBJ appointed him to the Warren Commission, where he systematically concealed the agency's involvement in various assassination schemes and its ties to organized crime. To a young writer, he revealed his continued resentment against JFK: "That little Kennedy . . . he thought he was a god."

On June 10th, 1963, at American University, Kennedy gave his greatest speech ever, calling for an end to the Cold War, painting the heretical vision of America living and competing peacefully with Soviet Communists. World peace, he proposed, would not be "a Pax Americana enforced on the world by American weapons of war." He challenged Cold War fundamentalists who cast the world as a clash of civilizations in which one side must win and the other annihilated. He suggested instead that peaceful coexistence with the Soviets might be the most expedient path to ending totalitarianism.


And he acknowledged that now, "above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either humiliating retreat or nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy – or a collective death wish for the world." In the nightmare reality of nuclear war, he said, "All we have built, all we have worked for, would be destroyed in the first 24 hours."


JFK went on to paint the picture of a world where different ideologies were allowed to flourish, supplanting the immoral and destructive Cold War with productive competition that, instead of "devoting massive sums to weapons," would divert them "to combat ignorance, poverty and disease." And, he added, "if we cannot now end our differences, at least we can make the world safe for diversity."


He concluded by proposing a blueprint for bringing the Cold War to an end. "Our primary long-range interest," he said, was "general and complete disarmament, designed to take place by stages permitting parallel political developments to build the new institutions of peace which would take the place of arms." He announced unilateral suspension of atmospheric nuclear weapons and proposed immediate disarmament talks with Moscow.

It's hard to understand today how heretical JFK's proposal for coexistence with the Soviets sounded to America's right wing. It was Cold War boilerplate that any objective short of complete destruction was cowardice or treachery. In his bestselling 1962 diatribe Why Not Victory? Barry Goldwater proclaimed, "Our objective must be the destruction of the enemy as an ideological force. . . . Our effort calls for a basic commitment in the name of victory, which says we will never reconcile ourselves to the communist possession of power of any kind in any part of the world."

Despite opposition to the treaty from the generals and Republican leaders, including liberals like Nelson Rockefeller, Kennedy's words electrified a world terrified by the prospect of nuclear exchange. JFK's recognition of the Soviet point of view had an immediate salving impact on U.S.-Soviet relations. Khrushchev, deeply moved, later told treaty negotiator Averell Harriman that the American University address was "the greatest speech by an American president since Roosevelt."


Knowing that America's military-industrial complex would oppose him, JFK had kept the text of his speech secret from the Pentagon, the CIA and the State Department. His call for a unilateral test-ban treaty shocked his own National Security and his military and diplomatic advisers.

Worse, in the month leading up to the speech, he had secretly worked with British Prime Minister Harold Macmillan to arrange test-ban negotiations in Moscow. Khrushchev embraced JFK's proposal, agreeing in principle to end nuclear testing in the atmosphere and water, and on land and in outer space, and proposed a non­aggression pact between NATO and the Soviet satellite countries of the Warsaw Pact. Kennedy supervised every detail of the negotiation, working at astounding speed to end-run his adversaries in the Pentagon. On July 25th, 1963, JFK approved the treaty. The next day, he went on TV, telling America, "This treaty can symbolize the end of one era and the beginning of another – if both sides can, by this treaty, gain confidence and experience in peaceful collaboration." Less than a month later, they both signed the treaty. It was the first arms-control agreement of the nuclear age. Historian Richard Reeves wrote, "By moving so swiftly on the Moscow negotiations, Kennedy politically outflanked his own military on the most important military question of the time."

Caught off guard, the military-intelligence apparatus quickly mobilized to derail the treaty, which still needed to be ratified by the Senate. The Joint Chiefs of Staff, who had announced months earlier that they were "opposed to a comprehensive ban under almost any terms," joined CIA director John McCone in lobbying against the agreement in the Senate. The Pentagon tried to sabotage its passage by hiding information about the ease of detecting underground tests.


The right-wing propaganda machine found plenty of arable ground in the American national consciousness to fertilize with fear. Initially, congressional mail ran 15-1 against the treaty. JFK believed the chances for passage in the Senate was "about in the nature of a miracle." He ordered his staff to pull out every stop to mobilize the population, saying that he was determined to get the treaty passed, even if it cost him the 1964 election.


By September, a monumental grassroots White House campaign had flipped public opinion to support the treaty by 80 percent. On September 24th, 1963, the Senate ratified the treaty 80-19. As Ted Sorensen noted, no other single accomplishment in the White House "gave the president greater satisfaction."

On October 10th, after signing the atmospheric-test-ban treaty, Khrushchev sent JFK the last of his personal letters. In that missive, Khrushchev proposed the next steps for ending the Cold War. He recommended the conclusion of a nonaggression pact between the NATO and the Warsaw Pact nations, and a number of steps to stop the spread of nuclear weapons and prevent their use in surprise attacks. JFK would never see the letter. State Department officials hostile toward Khrushchev intercepted it.


Khrushchev had already secretly proposed to his own government radical reductions in the Soviet military, including the conversion of missile plants to peaceful purposes. After JFK's death, Kremlin war hawks viewed Khrushchev's plan as a treasonous proposal for unilateral disarmament. Less than a year after Dallas, Khrushchev was removed from power.

JFK, at the time of his death, was planning his own trip to the Soviet Union, knowing nothing would do more to end the Cold War. Forty years later, Khrushchev's son Sergei wrote that he was "convinced that if history had allowed them another six years, they would have brought the Cold War to a close before the end of the 1960s. . . . But fate decreed otherwise, and the window of opportunity, barely cracked open, closed at once. In 1963, President Kennedy was killed, and a year later, in October 1964, my father was removed from power. The Cold War continued for another quarter of a century."


JFK's capacity to stand up against the national-security apparatus and imagine a different future for America has made him, despite his short presidency, one of the most popular presidents in history. Despite his abbreviated tenure, John F. Kennedy is the only one-term president consistently included in the list of top 10 presidents made by American historians. A 2009 poll of 65 historians ranked him sixth in overall presidential performance, just ahead of Jefferson. And today, JFK's great concerns seem more relevant than ever: the dangers of nuclear proliferation, the notion that empire is inconsistent with a republic and that corporate domination of our democracy at home is the partner of imperial policies abroad. He understood the perils to our Constitution from a national-security state and mistrusted zealots and ideologues. He thought other nations ought to fight their own civil wars and choose their own governments and not ask the U.S. to do it for them. Yet the world he imagined and fought for has receded so far below the horizon that it's no longer even part of the permissible narrative inside the Beltway or in the mainstream press. Critics who endeavor to debate the survival of American democracy within the national-security state risk marginalization as crackpots and kooks. His greatest, most heroic aspirations for a peaceful, demilitarized foreign policy are the forbidden­ debates of the modern political era.

This story is from the December 5th, 2013 issue of Rolling Stone.

Strange Geo - Glyph in NC

Strange geo-glyph discovered near Cheoah River in Graham County, NC

This is something of interest because it informs us that such signatures exist and demand excavation.  this one could easily be a fortified village made originally out of wood, that since has cultivated through to a perfectly flat surface.

As important we now know that we should be looking.  We could have thousands of villages to excavate and it would be good to have a true picture of the historical population density.

Satellite work is slowly building up an effective database and will eventually result in a deep understanding of the living past.


STRANGE GEO-GLYPH DISCOVERED NEAR CHEOAH RIVER IN GRAHAM COUNTY, NC

Posted by Richard Thornton | Dec 4, 2017 |4


https://peopleofonefire.com/strange-geo-glyph-discovered-near-cheoah-river-in-graham-county-nc.html

ERSI satellite imagery of Graham County, NC in the extreme western end of that state, has picked up a inexplicable footprint on the soil. It is located in the flood plain of Yellow Creek near its confluence with the Cheoah River. This geo-glyph is of the scale of those on the Nazca Plain in Peru. It appears to be either the footprint of a triangular European fort or an upside-down bat with the head no longer visible . . . but maybe not. This location was in the Province of Chiaha, where Juan Pardo built a fort. Note the separate rectangular footprint to the north of the wings, plus what appears to be radiating lines pointing to the southeast and southwest. Do you have any ideas about this strange structure, creature or symbol on the landscape, immediately south of the Great Smoky Mountains?