Only in India. I notice no one is paying the price to master the bagpipes here. Otherwise, this is a delightful story and a serious visible echo of the Raj. Of course the Raj has never really disappeared just as the Roman empire never truly disappeared. They simply ceased to matter politically while the institutional skeleton lived on and on because they were simply essential.
Two hundred high end wedding is not many weddings. There is obviously a market for hundreds if not thousands of bands and by extension a whole army of musicians. Whoever would have expected a ceremonial aspect of the Raj surviving and thriving?
But then it was always about ceremony, a lesson that their successors often forget. Pomp and circumstance beats writing a soon forgotten large check.
How Indians Have Turned British Military Bands Into Indian Wedding Bands
By Venus Upadhayaya, Epoch Times | January 7, 2015
http://www.theepochtimes.com/n3/1184185-how-indians-have-turned-british-military-bands-into-indian-wedding-bands/
NEW DELHI—It’s the wedding season in India, a fact that is
evident by the long wedding processions where families dance in the cold
to bellowing brass band music on the way to the wedding.
While today these processional brass bands are a staple in many North
Indian weddings, these bands are actually a remnant of British
colonialism in India.
These bands were brought to India by the British as military bands in the 1700’s.
“[British military bands] were a crucial apparatus through which
Indian subjects could be impressed by, and British rulers assured of,
the strength and purpose of the [British] imperial enterprise,” writes
Trevor Herbert and Helen Barlow in their book “Music & the British
Military in the Long Nineteenth Century.”
[British military bands] were a crucial apparatus through which Indian subjects could be impressed by.
The Indian kings, seeing them as a status symbol of the British
elite, started patronizing them for their own ceremonies. But when India
gained independence in 1947, these kings lost their kingdoms and these
brass bands took on a new role as accompaniment for grooms in Indian
weddings, as well as other South Asian countries like Nepal, Bangladesh,
and Pakistan.
The role of the brass band is to accompany the groom from his home to
the home of his bride or wherever the wedding is to take place. Along
the way, the family dances to the band’s music—parents, aunts, uncles,
cousins, other relatives and friends all join in.
These bands, called “baraat” bands, or wedding procession bands, can
be found in Hindu, Sikh, Muslim, Jain and other religious wedding
rituals.
The bands are thought to be auspicious, and are a part of almost every north Indian wedding.
Music and Indian Weddings
Music was always a part of Indian weddings, but the style has changed with the times.
Traditionally, Indian folk music entertained people in the days
before and after the wedding (a week-long affair), and classical Indian
music was played during certain marriage rituals because it was thought
to be auspicious.
Today, Bollywood and modern western music have also been added to the
repertoire. The band has classical Indian instruments as well as
western instruments, like brass drums, trombones, French horns, bugles,
and sousaphones.
Musicians
According to Sanjay Sharma, the owner of Master Band, a baraat band
company in Delhi, there are more than 1,000 wedding bands in the city.
These bands only work for the 45-day marriage season in India, and the
musicians are often brought from poor and sometimes rural places just
for the wedding season.
Every year, Sharma provides bands for almost 200 weddings around Delhi.
“Clients do ask us for traditional music players also, it varies from
community to community. Sometimes clients order a wedding band along
with the folk musicians,” he said.
Not all weddings have musicians though. According to Sharma, there is
a new trend of families playing the music themselves to save money.
“With cheap pen [flash] drives flooding the Indian market, families
who cannot afford the increasing prices of the wedding bands are playing
tunes on music players,” he said.
Changing Wedding Band
Inside the small office of the Master Band, clients can be seen
haggling for the best price on a band, which is calculated by the number
of musicians and accessories the client orders.
“It’s my son’s marriage, it’s an event of happiness. Let’s finalize
it!” said Subay Singh from East Delhi who was preparing for his son’s
wedding on Feb. 16. Singh finally booked a wedding band and accessories
for $1,594.
Over the years, wedding bands have undergone a lot of changes. Their
uniforms have become more glamorous, with sequins, elaborate
headdresses, and more colors than the plain military uniforms the
soldiers wore. Other accessories, like neon lights and flower umbrellas
that accompany the wedding procession as they walk through often dark
streets, have been added to the décor as well.
“It adds so much excitement,” said Pooja Jain, who was at the Master Band office to book a band for her friend’s wedding.
Wedding band companies have also started providing the horses and chariots as part of the wedding band package.
Grooms in Indian weddings ride at the back of the procession on a
mare, usually a white mare, and more recently in chariots with multiple
horses as their budget permits.
As the standard of living increases in India and families have more
disposable income, wedding processions have also become more expensive,
and the accessories that accompany these baraat bands more extravagant.
In some cases, the only distinguishable remnant of their british
history are their brass instruments and the uniform-like costumes that
the musicians wear.
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