The giant problem facing the
globe today is the popular support for Islamic-Fascism that has hijacked the
religion of Islam itself and the natural loyalties attached to it. Egypt
happens to be an eminent example as is the dysfunctional state of Pakistan .
What is the globe’s saving grace
is that the social contract in Islamic society is so toxic, that it is nigh
impossible for that society to prosper economically. The shift away from Islamic oil has already
begun and will continue now at a stunning pace. These societies will be gravely impoverished
and brought down to conditions apparent in Jordon or Syria .
Yet even then the threat will be
grave and real. Pakistan ’s
bombs will eventually have to be extracted.
More critically, we are going to
have to face the reality that populations inside our countries will have to
deIslamicised in quite the same way Germany was denazified. This is not pleasant but I now believe it
will become necessary unless we want to accept the existence of a viper trying
to constantly turn on us who refuses loyalty.
Islam brainwashes its citizens in
the same way we brainwash our children to be Americans or whoever. We have lightened off on the christen
indoctrination at the same time. It is
necessary for us to halt this process both at home and ultimately in the
homelands of Islam.
We are slowly reaching a tipping
point in which the true confrontation of Islam will begin. It could be awful. I hope it will simply be a grinding
confrontation in which demands are made and compliance is the only possible
choice. Turning it into a shooting war
is actually counter productive unless the society is torn apart as happened in Germany .
What has been lacking is
political will and wisdom on the part of the west similar to the will and wisdom
that allowed Pope John Paul II and Ronald Reagan to confront and see off
Communism. That will come closer with
each outrage.
Egypt’s Supreme Constitutional Court ruled
on Thursday that one-third of the parliamentarians had been elected
illegitimately; as a result, “the makeup of the entire chamber is illegal and,
consequently, it does not legally stand.” The court dissolved the parliament
entirely, dealing a major blow to the pro-Sharia forces in Egypt that had dominated it since
elections last November.
Will the court’s action be enough to prevent Egypt from becoming an Islamic
state? For that, it may be too late. Many see the upcoming runoff presidential
election between Muslim Brotherhood candidate Mohammed Morsi and secularist
Ahmed Shafiq, a longtime friend and associate of Hosni Mubarak, as the great
showdown that will determine whether Egypt will embrace Sharia and become an
Islamic state, or whether it will continue on the relatively secular path it
has been on for decades. But in reality, even if Shafiq is elected, it is
unlikely that the Islamization of Egypt is going to be stymied in any
significant way.
The transformation of Egypt
from a Western-oriented state to one dominated by Islamic law has been
proceeding for decades. The Muslim Brotherhood’s societal and cultural
influence has long outstripped its direct political reach, and shows no sign of
abating. One highly visible example of this influence is the fact that while in
the 1960s women wearing hijabs were rare on the streets of Cairo, now it is
rare to see a woman not wearing one.
Meanwhile, since the presidency of Gamel Abdel Nasser (1956-1970), the
Egyptian government has practiced steam control with the Brotherhood, looking
the other way as the group terrorized Coptic Christians and enforced Islamic
strictures upon the Egyptian populace, but cracking down when the Brotherhood
showed signs of growing powerful enough actually to seize power. Nasser’s
successor Anwar Sadat (1970-1981) not only released all the Brotherhood
political prisoners who had been languishing in Egyptian prisons, but also
promised the Brotherhood that Sharia would be fully implemented in Egypt.
Sadat didn’t live long enough to fulfill that promise; he was murdered
by members of another Islamic supremacist group that was enraged by his peace
treaty with Israel .
Sadat’s successor Hosni Mubarak didn’t keep that promise to the Brotherhood
either, and so it remains unfulfilled to this day, and the Muslim Brothers
still want to see Sharia in Egypt .
So do most Egyptians. A Pew
Research Center survey conducted in Spring 2010, before the Arab Spring and
the toppling of Mubarak, found that no fewer than eighty-five percent of
Egyptians thought that Islam was a positive influence in politics. Fifty-nine
percent said they identified with “Islamic fundamentalists” in their struggle
against “groups who want to modernize the country,” who had the support of only
twenty-seven percent of Egyptians. Only twenty percent were “very concerned”
about “Islamic extremism” within Egypt .
Another
survey in May 2012 found little difference. 61 percent of Egyptians
stated that they wanted to see Egypt abandon its peace treaty with Israel, and
the same number identified the hardline Islamic kingdom of Saudi Arabia as the
country that should serve as Egypt’s model for the role Islam should play in
government. 60 percent said that Egypt ’s laws should hew closely to
the directives of the Qur’an.
Morsi would be happy to oblige them: “It was for the sake of the
Islamic sharia that men were…thrown into prison,” he
recalled at a recent rally. “Their blood and existence rests on our
shoulders now. We will work together to realize their dream of implementing
sharia.” In an ugly hint of what might happen if he loses, Morsi’s supporters
have pelted Shafiq with stones and shoes, and set fire to his campaign
headquarters. Campaigning for Morsi, Muslim preacher Safwat Hegazy warned
Egyptians: “If you choose a man who corrupted the country, you will be
responsible with him for his corruption and will be held accountable with him
[before God]. But if you choose a man who abides by the law of God and
establishes justice, you will be rewarded with him. Everyone will be held
accountable [by God] if the next president is ill-chosen, and we should not
blame but ourselves.”
A Muslim cleric, Shaykh Usamah Qasim, was clearer about what this meant
when he warned
of violence if Islamic supremacists were denied power and Shafiq or
anyone else but Morsi were elected president: “The fate of any of them who
reaches the presidency will be like that of former President Anwar al-Sadat,
who was assassinated.”
The Brotherhood and the Salafis may still get a chance to do this,
despite the Egyptian high court’s Thursday action. The court may have just been
trying to stave off the inevitable.
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