It is obvious that cannabis needs to be fully reintegrated with both our spiritual culture and our medicine. The best practice should be in the form of a drink.
Its present status is unfortunate but is now been actively worked around by everyone even those who never thought it possible.
A good review here and we see China dated at 2800 BC or four centuries before the Great Pyramid.
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Spiritual Use of Cannabis
Monday, 31 October 2016
Healing and Spiritual Traditions
that Use Cannabis
http://nexusilluminati.blogspot.ca/2016/10/spiritual-use-of-cannabis.html
Most people
are startled to find out that every major pharmacy in America offered cannabis
tinctures
as medicine until the 1930s when cannabis prohibition began in the US.(1)
Cannabis has
been used for over a thousand years by most of the world’s great cultures as a
medicine. Most people in the west are unaware that many ancient cultures also
recognized the value of cannabis as an aide to spiritual practice.
Like any
powerful medicinal plant, the energies of the plant must be used in a way that
harnesses its basic properties to promote health and healing. When used
correctly it can have a profound, enlightening effect.
For this
reason, sects within Tibetan Buddhism, Hinduism, Taoism, Sufism and a variety
of other religious groups have used cannabis for spiritual practices. Below is
a brief overview of cannabis spiritual history compiled through various textual
and online sources with a focus on ancient spiritual practices.
Cannabis Use in India
Cannabis has
been used in Ayurvedic and Indian medicine for at least three thousand years to treat a variety
of health conditions, including nausea and wasting syndromes. It is also
prescribed for general health and longevity. To this day body builders in India
use cannabis as a part of their training regiment to gain muscle mass, promote
digestion, and build strength.
The
spiritual aspects of cannabis are considered so profound in South Asia that
many religious groups including Buddhists, Naths, Shaivites and Goddess
Worshippers(2) have incorporated it into meditation practices, as a means to
stop the mind and enter into a state of profound stillness, also called
Samadhi.
Cannabis
holds a prominent place among Tantrics in India, Nepal, Sikkim, and Tibet to
this day. In the Mahayana tradition of Buddhism, it is said that Buddha
subsisted for six years on nothing but hemp seeds.(3) Various spiritual texts,
including the Buddhist Tara Tantra,(4) list cannabis as an important aide to
meditation and spiritual practice. In the Tantric Buddhism of the Himalayas and
Northern India, cannabis still plays a significant role in meditative rituals
to facilitate deep meditation and heighten awareness.
Cannabis is
even mentioned in the Indian creation myth, where it is named as one of the
five nectars of the gods and designated a “Reliever of Suffering.” In the
original myth, the gods churn the Ocean of Milk in search of Amrita, the elixir
of eternal life. One of the resulting nectars was cannabis. In the Vedas
cannabis is referred to as a “source of happiness.”(5)
In India
today, cannabis is often made into a drink consumed by local people and is said
to be the favorite drink of Indra, the king of the Indian gods.
Cannabis is
most closely associated with the worship of Shiva, one of the three principal
deities of India. Cannabis is considered Shiva’s favorite herb due to its
spiritual properties. It is commonly consumed by Shaivite yogis, ascetics, and
worshippers of Shiva, as an aid to their sadhana (spiritual practice).
Wandering ascetics, known as sadhus, are often seen smoking cannabis out of a
clay chillum as a part of their spiritual practice.(6)
One of the
most commonly consumed preparations of cannabis in India is called Bhang. Bhang
is offered to Shiva images and statues throughout India, especially on the
festival of Shivratri.
Cannabis is
such an important part of the religious culture of Benaras, the main city of
Shiva worship, that it is sold in government-run shops and used by pilgrims and
common folks alike, being part of the religious culture.(7)
In reviewing
the use of cannabis in India, the Indian Hemp Drugs Commission conducted a
government study on the matter and made the following conclusions in their
report:
"...It
is inevitable that temperaments would be found to whom the quickening spirit of
bhang is the spirit of freedom and knowledge. In the ecstasy of bhang the spark
of the Eternal in man turns into the light the murkiness of matter.
"...Bhang
is the Joy-giver, the Sky-filler, the Heavenly-Guide, the Poor Man's Heaven,
the Soother of Grief...No god or man is as good as the religious drinker of
bhang...The supporting power of bhang has brought many a Hindu family safe
through the miseries of famine. To forbid or even seriously restrict the use of
so gracious an herb as the hemp would cause widespread suffering and annoyance
and to large bands of worshipped ascetics, deep-seated anger. It would rob the
people of a solace on discomfort, of a cure in sickness, of a guardian whose
gracious protection saves them from the attacks of evil influences..."
Ayurvedic
and Indian doctors still prescribe cannabis to treat a range of conditions.
Slowly the west is finally beginning to recognize the true values of this
remarkable plant.
Cannabis Use in China
Hemp has a
long history in China.
At one point it was so prized that the Chinese called their country "the
land of mulberry and hemp.” Cannabis was a symbol of power over evil and in
emperor Shen Nung's pharmacopoeia and was called the "liberator of sin.”
The Chinese believed that the legendary Shen Nung first taught the cultivation
of hemp in the 28th century B.C. Shen Nung is credited with developing the sciences
of medicine from the curative power of plants. So highly regarded was Shen Nung
that he was deified and today he is regarded as the Father of Chinese medicine.
A Chinese
Taoist priest wrote in the fifth century B.C. that cannabis was used in
combination with Ginseng to set forward time in order to reveal future events.
It is recorded that the Taoists recommended the addition of cannabis to their
incense burners in the 1st century A.D. and that the effects thus produced were
highly regarded as a means of achieving immortality. In the early Chinese
Taoist ritual, the fumes and odors of incense burners were said to have
produced a mystic exaltation and contribution to well being.
Cannabis Use in Japan
Hemp was
used in ancient Japan in ceremonial rights and for purification with and emphasis on
driving away evil spirits. In Japan, Shinto priests used a gohei, a short stick
with undyed hemp fibers to create sacred space and purity. According to Shinto
beliefs, evil and purity cannot exist alongside one another, and so by waving
the gohei the evil spirit inside a person or place would be driven away.
Clothes made of hemp were especially worn during formal and religious
ceremonies because of hemp's traditional association with purity.
Cannabis Use in Ancient Iran
Ancient Iran
was the source for the great Persian Empire. According to Mircea Eliade,
"Shamanistic ecstasy induced by hemp smoke was known in ancient
Iran." In the Zend-Avesta, hemp occupies the first place in a list of
10,000 medicinal plants.
One of the
few surviving books of the Zend-Avesta, called the Venidad, "The Law
Against Demons", calls bhanga (marijuana) Zoroaster's "good
narcotic,” and tells of two mortals who were transported in soul to the heavens
where, upon drinking from a cup of bhang, they had the highest mysteries
revealed to them.
Cannabis Use in Ancient Europe
According to
Nikolaas J. van der Merwe (Department of Archaeology, University of Cape
Town, South Africa) the peasants of Europe have been using cannabis as
medicine, ritual material, and to smoke or chew as far back as oral traditions
go.
The famous
Greek philosopher Herodotus wrote about the use of cannabis by the Scythians,
whose cultural practices he observed and wrote about.
According to
Herodotus cannabis was an integral part of the Scythian cult of the dead
wherein homage was paid to the memory of their departed leaders. Cannabis has
been found in Scythian tombs dated from 500 to 300 B.C. Along with the
cannabis, a miniature tripod-like tent over a copper censer was found in which
the sacred plant was burned.
Cannabis Use in Africa
In south
central Africa, cannabis is held to be sacred and is connected with many
religious and social customs. Cannabis is regarded by some sects as a magical plant
possessing universal protection against all injury to life, and is symbolic of
peace and friendship. Certain tribes consider hemp use a duty.
Members of
the Rastafari movement use cannabis as a part of their worship of God and for
Bible study and meditation. Rastafarians see cannabis as a sacramental and
deeply beneficial plant and consider it to be the Tree of Life mentioned in the
Bible. Bob Marley, amongst many others, said, "The herb ganja is the
healing of the nations." The use of cannabis, and particularly the use of
large pipes called chalices, is an integral part of what Rastafarians call
"reasoning sessions" where members join together to discuss life
according to the Rasta perspective.
According to
Rastafari philosophy, "the herb is the key to new understanding of the
self, the universe, and God. It is the vehicle to cosmic consciousness"
and is believed to burn the corruption out of the human heart.(8)
Cannabis Use and Islam
It is
interesting to note that the use of hemp was not prohibited by Mohammed (570-632 A.D.) while
the use of alcohol was strictly prohibited. Despite the fact that Mohammed did
not disallow cannabis, orthodox groups of Muslims today consider cannabis to be
forbidden.
However,
many historical groups of Muslims considered hemp as a "Holy Plant.”
Medieval Arab doctors used hemp as a sacred medicine which they called among
other names kannab. The Sufis (Muslim mystics) originating in 8th century
Persia used hashish as a means of stimulating mystical consciousness and appreciation
of the nature of Allah. They maintained that hashish gave them otherwise
tremendous interiority and basic insight into themselves. They also claimed
that it gave happiness, reduced anxiety, and increased music appreciation.(9)
According to
one Arab legend Haydar, the Persian founder of the religious order of Sufis
came across the cannabis plant while wandering in the Persian mountains.
Usually a reserved and silent man, when he returned to his monastery after
eating some cannabis leaves, his disciples were amazed at how full of spirit he
was. His disciples went out into the mountains and tried the cannabis
themselves. So it was, according to the legend, that the Sufis came to know the
pleasures of hashish.(10)
Footnotes:
1.
Wikipedia,
Cannabis Prohibition
2.
White
DG. The Alchemical Body: Siddha Traditions of Medieval India. University of
Chicago Press. 1996. p 19,118–9,412
3.
Rätsch
C. Marijuana Medicine. Healing Arts Press. 2001. p 45
4.
White
DG. The Alchemical Body: Siddha Traditions of Medieval India. University of
Chicago Press. 1996. p 19,118–9,412. (Tara Tantra reference)
5.
Touw
M. “The Religious and Medicinal Uses of Cannabis in China, India and Tibet.” J
Psychoactive Drugs. 1981 Jan–Mar;13(1):23–34. p 24,25,28,28,28
6.
Wikipedia,
Cannabis Spirtual Traditions
7.
Wikipedia,
Cannabis Prohibition, and Picture of Bhang Shop from Wiki-Commons
8.
Rastarfarian
and Coptic Gospels Pamphlet, Erowid Extracts
9.
Bhang
or cannabis is also known to be popular amongst Sufis as an aid to spiritual
ecstasy. Fuller, Robert (2000). Stairways to Heaven. Westview Press. ISBN
0813366127
10.
Abel,
Earnest. Introduction to A Comprehensive Guide to Cannabis Literature
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