Sorry folks but money has nothing to do directly with any idea of value. Instead it is a place holder for value independent of any material good or service or time. Public usage and trade establish an agreed value allowing exchange with scant loss or gain.
Observe though the insatiable human demand for money and that comes from extreme convenience.
Money always had more value in circulation than possible whatever it was made of. The value is the promise of circulation and third party acceptance..
Rise of Cryptocurrencies Like Bitcoin Begs Question: What Is Money?
By David Koepsell, University at Buffalo, The State University of New York | September 26, 2015
Last Updated: September 27, 2015 12:40 pm
http://www.theepochtimes.com/n3/1776234-rise-of-cryptocurrencies-like-bitcoin-begs-question-what-is-money
When you begin to delve into the question of what money really
is, you must be prepared for some metaphysics. Money, currencies, and
other such media of exchange differ markedly in their backgrounds and
means of operation, and have changed quite recently into forms that are
barely understandable.
For centuries, minted coins
not only represented the value and trust of banks, their depositors and
eventually nation-states, but also were deemed valuable because they
were made from precious metals like gold and silver. These metals are
difficult to move around in large quantities, and so banknotes
were invented as early as the seventh century in China and brought to
Europe in the 13th century. Unlike coins, banknotes were not treated as
valuable in themselves since they were simply printed on otherwise
worthless paper. Rather, they served as a form of promissory note or IOU
that could be presented to the banks that issued them in exchange for
their face value in precious metal, coins, or bullion.
In the 20th century, most central banks and governments stopped backing up their currencies with precious metals,
and yet banknotes maintain fluctuating values, with some in high demand
as media for exchange both domestically and internationally. Dollars
and euros are highly regarded and preferred currencies for international
commerce, as well as for stocking private bank accounts.
Earlier this
month, bitcoins and their ilk were officially deemed commodities by the
Commodity Futures Trading Commission, which will now regulate them.
Now we have bitcoins and other digital currencies that exist entirely
in blocks of zeros and ones and are even “mined” by machines running
algorithms. And earlier this month, bitcoins and their ilk were officially deemed commodities by the Commodity Futures Trading Commission, which will now regulate them.
So as the greenbacks and quarters in our pockets slowly disappear,
replaced by strings of digits stored on our smartphones, and money takes
another step away from being tied to anything of value, a philosophical
question comes to mind: does money still exist? And if so, what gives
it its value?
What’s Value Without Value?
Money is a “fungible” item, which means that exchange of any one
portion for a portion of equal value is not a “taking” of property. That
is, you don’t own a particular $100 bill. You own the value it
represents.
This is how banks have long worked, since when you deposit your
money, you are not entitled to receive the same coins or bills back as
you deposited. This is also how “fractional reserve” banking began (in
which banks do not keep all the curency on deposit “within” the bank,
just some fraction of it) and was not regarded somehow as theft. People
took their money to a bank, they were given a note of deposit, which
entitled them to withdraw the same amount plus some interest, but they
were not entitled to the same coins or bills that they deposited.
The money on deposit in a bank is not all physically in the bank
(excepting that which is in safety deposit boxes) and has not been
really since banking was invented. When you deposit a sum, you no longer
own the paper or other medium of exchange used for the deposit,
legally. What you own is a debt and obligation by the bank to return the
equivalent amount of money with interest.
Without precious
metal standards backing national currencies, and in the age of digital
transactions, money is decreasingly tied to banknotes, just as its ties
to metals have faded.
John Searle has described things like money as “some special sort” of social objects.
That is, X (coins, bills, strings of digits) work as Y (money) in
context C (an economy, coffee shop, bank, et cetera). In the case of
money, anything can conceivably take on the Y role even without an X
(think a barter economy).
Where metals, then bills and now bits in computer memory take the role
of X, money might well be a “free-standing” Y, meaning it could exist
without anything to represent it except the web of intentional states
(the debts and obligations) that make more familiar forms of money
function. It’s only physical manifestation might be a note in a ledger.
Without precious metal standards backing national currencies, and in
the age of digital transactions, money is decreasingly tied to
banknotes, just as its ties to metals have faded. Digital ledgers track
exchanges and accounts, with digital strings in computer memories
representing the trust and value we once attached to more solid things
like coins, bills and notes, in more ephemeral digitally encoded,
instantly accessible forms attached to cellphones, computers, and chip
cards.
A Brave New World
New types of cryptocurrencies (where cryptography protects its integrity) like bitcoin and others take the concept one step further, distributing the banking
to all its users, tying the transactions and ledgers to no particular
party but to all users at once. This is similar to mirrored bank
servers, but bitcoin is mirrored among all bitcoin owners.
A bitcoin is as ownable as dollars are when they are deposited in a
bank. Skipping the stage of physical, fungible currencies, bitcoins
exist by virtue of their representations in a ledger in cyberspace. The
information encoded in a massively distributed and constantly updated blockchain
is incapable of the exclusivity required for owning objects in the
traditional sense. But the same is true of the information that tracks
most of the money in the world. Money in nearly every denomination
exists and flows in a similar state, represented by digital bits.
Bitcoins nonetheless lack some of the institutional guarantees that other types of money has due to nations and their laws.
Trading on Trust
Depositors to banks are protected in their debts by states,
generally, and through contracts with their banks. State insurance and
the contractual guarantee that a bank will pay back what has been put
into them mean that there is some force behind our trust in the
continued existence of a person’s wealth while digitally stored in a
bank’s servers. The blockchain exists on many servers at once, spread
across the universe of bitcoin owners.
Without government insurance or contractual guarantees, only mutual
trust maintains the value and integrity of the system. What bitcoin
owners own is the debt, just as those who own money in banks own debts
that are recorded in bits. They do not own the bits that comprise the
information representing that debt, nor the information itself, they own
the social object—the money—that those bits represent.
Bank ledgers exist. They are tangible, even though digital, and they
record the debts owed among parties. While cyberspace is ephemeral, it
is still real and physically based. Digital bank ledgers now track money without the necessity for physical transfers of currencies.
Bitcoins too exist as digital records of obligations, physically
encoded on servers of those who hold them, propagated and distributed
for transparency and security, encrypted for privacy. Bitcoins are as
real as money in banks. What’s most fascinating about these new digital
cryptocurrencies is how much they reveal about the surreal nature of currencies and wealth in our digitized economy.
If bitcoins are as real as any other money, how real can money be?
David
Koepsell is an adjunct associate professor at the University at
Buffalo, The State University of New York. This article was previously
published on TheConversation.com
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