This is not quite true you know. Time though is very much relative to the observer. And relative to the content of our universe time is created as part of the first movement just as distance is. We ultimately observe distance and time. Ergo i exist thus time and space exists. What it is not however, is a continuous function and that trips everyone up because we are not prepared for that.
Once again we live in the empirical universe. That means that infinity is merely a very large real number N whose inverse happens to not be zero. This is extremely important and central to Cloud Cosmology.
Now i wish to share something else. N is persistently increasing. This allows us to actually pick a point in time and lable it as sort of unique for the whole universe. That is why the universe has an apparent start point and wait for it - no end point. The fact remains that the sequence 1/N never reaches zero and because of the magic of three dimensional geometry, internal change perception also trends to zero but never reaches it.
In that way we can establish that the universe never ends at all and may even approach steady state if it has not done so already. It is possible that we can actually prove that and that may then imply that our 15 trillion year history is only what we can ever see and that many additional aeons have passed before.
By the way the red shift is produced by this increasing N.
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There Is No Such Thing As Time – Never Was And Never Will Be
http://in5d.com/there-is-no-such-thing-as-time-never-was-and-never-will-be/
Everything exists in the present moment and it’s a fundamental
principle of the Universe that many of our scientists are still trying
to grasp. Time does not actually exist and Quantum Theory proves it.
There are things that are closer to you in time, and things that are
further away, just as there are things that are near or far away in
space. But the idea that time flows past you is just as absurd as the
suggestion that space does.
The trouble with time started a century ago, when Einstein’s special and general theories of relativity demolished the idea of time as a universal constant.
One consequence is that the past, present, and future are not
absolutes. Einstein’s theories also opened a rift in physics because the
rules of general relativity (which describe gravity and the large-scale
structure of the cosmos) seem incompatible with those of quantum
physics (which govern the realm of the tiny).
According to Einstein’s special theory of relativity, there is no way
to specify events that everyone can agree happen simultaneously. Two
events that are both “now” to you will happen at different times for
anyone moving at another speed. Other people will see a different now
that might contain elements of yours – but equally might not.
The result is a picture known as the block universe: the universe
seen from that impossible vantage point outside space and time. You can
by all means mark what you think is “now” with a red dot, but there is
nothing that distinguishes that place from any other, except that you
are there. Past and future are no more physically distinguished than
left and right.
The equations of physics do not tell us which events are occurring
right now–they are like a map without the “you are here” symbol. The
present moment does not exist in them, and therefore neither does the
flow of time. Additionally, Albert Einstein’s theories of relativity
suggest not only that there is no single special present but also that
all moments are equally real.
Some four decades ago, the renowned physicist John Wheeler, then at
Princeton, and the late Bryce DeWitt, then at the University of North
Carolina, developed an extraordinary equation that provides a possible
framework for unifying relativity and quantum mechanics. But the Wheeler-ÂDeWitt equation has always been controversial, in part because it adds yet another, even more baffling twist to our understanding of time.
“One finds that time just disappears from the Wheeler-DeWitt
equation,” says Carlo Rovelli, a physicist at the University of the
Mediterranean in Marseille, France. “It is an issue that many theorists
have puzzled about. It may be that the best way to think about quantum
reality is to give up the notion of time–that the fundamental
description of the universe must be timeless.”
One might say that when we better understand consciousness we
will better understand time. Consciousness is the formless, invisible
field of energy of infinite dimension and potentiality, the substrate of
all existence, independent of time, space, or location, of which it is
independent yet all inclusive and all present. It encompasses all
existence beyond all limitation, dimension, or time, and registers all
events, no matter how seemingly miniscule, such as even a fleeting
thought. The interrelationship between time and consciousness from the
human perspective is limited, when in fact it is unlimited.
There Is No Such Thing As Time
Julian Barbour’s solution to the problem of time in physics and
cosmology is as simply stated as it is radical: there is no such thing
as time.
“If you try to get your hands on time, it’s always slipping through
your fingers,” says Barbour. “People are sure time is there, but they
can’t get hold of it. My feeling is that they can’t get hold of it
because it isn’t there at all.” Barbour speaks with a disarming English
charm that belies an iron resolve and confidence in his science. His
extreme perspective comes from years of looking into the heart of both
classical and quantum physics. Isaac Newton thought of time as a river
flowing at the same rate everywhere. Einstein changed this picture by
unifying space and time into a single 4-D entity. But even Einstein
failed to challenge the concept of time as a measure of change. In
Barbour’s view, the question must be turned on its head. It is change
that provides the illusion of time. Channeling the ghost of Parmenides,
Barbour sees each individual moment as a whole, complete and existing in
its own right. He calls these moments “Nows.”
“As we live, we seem to move through a succession of Nows,” says
Barbour, “and the question is, what are they?” For Barbour each Now is
an arrangement of everything in the universe. “We have the strong
impression that things have definite positions relative to each other. I
aim to abstract away everything we cannot see (directly or indirectly)
and simply keep this idea of many different things coexisting at once.
There are simply the Nows, nothing more, nothing less.”
Barbour’s Nows can be imagined as pages of a novel ripped from the
book’s spine and tossed randomly onto the floor. Each page is a separate
entity existing without time, existing outside of time. Arranging the
pages in some special order and moving through them in a step-by-step
fashion makes a story unfold. Still, no matter how we arrange the
sheets, each page is complete and independent. As Barbour says, “The cat
that jumps is not the same cat that lands.” The physics of reality for
Barbour is the physics of these Nows taken together as a whole. There is
no past moment that flows into a future moment. Instead all the
different possible configurations of the universe, every possible
location of every atom throughout all of creation, exist simultaneously.
Barbour’s Nows all exist at once in a vast Platonic realm that stands
completely and absolutely without time.
Our illusion of the past arises because each Now contains objects
that appear as “records” in Barbour’s language. “The only evidence you
have of last week is your memory. But memory comes from a stable
structure of neurons in your brain now. The only evidence we have of the
Earth’s past is rocks and fossils. But these are just stable structures
in the form of an arrangement of minerals we examine in the present.
The point is, all we have are these records and you only have them in
this Now.”
Time, in this view, is not something that exists apart from the
universe. There is no clock ticking outside the cosmos. Most of us tend
to think of time the way Newton did: “Absolute, true and mathematical
time, of itself, and from its own nature, flows equably, without regard
to anything external.” But as Einstein proved, time is part of the
fabric of the universe. Contrary to what Newton believed, our ordinary
clocks don’t measure something that’s independent of the universe.
The word “Mechanics” used in the term “Quantum Mechanics” indicates a
machine like predictable, buildable, knowable thing. The Quantum
Universe in which we live, whether we want to accept it or not, may seem
on the surface to be mechanical and linear but it is not. It is
probably better described as an infinite multitude of possible linear
actions. If we must give this still mystical process a name lets call it
“Quantum Ecology” rather than “Quantum Mechanics” because it is built
from within it’s self. Everything comes out of the invisible in the same
way as any living organism does.
In quantum mechanics all particles of matter and energy can also be
described as waves. And waves have an unusual property: An infinite
number of them can exist in the same location. If time and space are one
day shown to consist of quanta, the quanta could all exist piled
together in a single dimensionless point.
The current predominant world paradigm is that if a thing can not be
explained, detailed, analyzed and documented by linear scientific
thought processes then it’s mumbo jumbo. If you have a spiritual
explanation for human existence then your crazy, you’re in dream land.
The scientific mindset says everything in the universe must be capable
of explanation either now or at some point in the future by scientific
analytic methods alone. Science says “In the absence of scientific
proof it’s not worth the time discussing. If it can not be put in a box
with a label then forget it. Go figure out what box you can put it in,
label it, then come back to us and we’ll see if we agree”. Can you see the limitations that this puts on human development?
Quantum particle behavior can not be explained in terms of science
alone, that is to say, it can not be explained in terms of the mind
because the mind by it’s nature functions on the basis that reality
consists of things, things that can be broken down into individual bits
of information and explained in a linear mechanical fashion. To realize
how flawed this mindset is you must first accept that this is a relative
world in which we live and on the conscious level we interact with
other human beings and the rest of the universe in a linear fashion.
This is the nature of the mind. We must go beyond the mind to access the
answers.
According to physics, your life is described by a series of slices of
your worm; you as a baby, you as you ate breakfast this morning, you as
you started reading this sentence and so on, with each slice existing
motionless in its respective time. We generate time’s flow by thinking
that the same self that ate breakfast this morning also started reading
this sentence.
So do we really need to mourn time’s passing? Einstein, for one, drew
solace from the view of the timeless universe he had helped to create,
consoling the family of a recently deceased friend: “Now he has departed
from this strange world a little ahead of me. That means nothing.
People like us, who believe in physics, know that the distinction
between past, present and future is only a stubbornly persistent
illusion.”
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