Showing posts with label tyre. Show all posts
Showing posts with label tyre. Show all posts

Sunday, April 14, 2024

Atlantis,1159 BCE and Rainer Kuhne





Destruction of Atlantis in 1159 BCE

Following up on my recent posting on the remarkable 1159 BCE climate break that was likely driven by an unusual northern volcanic event, I came across this paper by Rainer Kuhne.

When the site of Tartessos was put forward as a possible site for Atlantis over twenty years ago (or at least when I became first aware of the idea) I dismissed it. Since then many lines of investigation have converged to support the concept.

In my own book I argue forcefully for the acceptance of a Bronze Age trade carrying copper and other metals from the Andes and Lake Superior over a thousand year span ending about 1000 BCE. Since I wrote those words, a whole world of infrastructure has begun to be dug up, including the huge terra preta based societies in the Amazon. We can expect to find it all.

Key to this hypothesis was a strong seagoing society based on the Atlantic seaboard of Europe including the Baltic. Da Vinci’s book showing that Homer’s world fitted like a map overlay to the Baltic provided superb cultural support. This was the literature of the ‘Sea Peoples’

The perfect place for the major trading city of such a mercantile confederation would be by Gibraltar.

All of a sudden, Plato’s tale makes sense and becomes very believable. We have a classic Bronze Age confederation centered on its effective capital at Tartessos (later Iron Age name) commanding access to the Mediterranean and the primary port for the American copper trade.

Their heyday came in the centuries before 1159 and saw perhaps the largest single urban center of its time. From there they first encouraged colonies such as Athens, Gaza and Tyre to be set up along the Mediterranean coast. These grew and prospered over the centuries and ultimately triggered major wars with the parent to maintain tribute.

I propose that we have grossly underestimated the extent of this maritime based trade empire. The fact that they could move and were able to land sufficient forces to challenge the powerful Egyptians speaks volumes.

It ended in 1159 BCE. A massive eruption in Iceland likely, but along the mid Atlantic ridge in any event, triggered massive earthquakes. These generated huge tsunamis that inundated Atlantis and its principal plain or delta region. The casualties were massive and northern survivors fled to the colonies throughout the Mediterranean, firming up the emergence of the Greeks. The copper trade collapsed then or at least quickly enough to prevent any rebuilding of the original society in either Europe or the Americas.

In its last decades, Atlantis could deploy thousands of ships carrying thousands of combatants. That allowed them to demand tribute from almost everyone with impunity.

The near simultaneous collapse of the copper trade and the destruction of the capital left behind a shell without the cohesion and wealth to avoid spinning apart. Centuries of consolidation led then to the rise of Tyre and Athens and eventually Rome.

April 2024.  added image. we now understand that this culture was extended globally and centered upon the Azores and Bahama bank .both of which abruptly subsided in all liklihood.  the land area of the azores approached Great Britain and that of the Bahama Bank was close to France.  All Bronze age culture.

Earlier by several thosands of years we had the original Atlantis in North West Sahars that we are now mapping.  likely antique Stone age society but urban complex not unlike Mexico city on the Rachat structure with well watered hinterland draining past it.

It is amusing to see the story so enlarging itself.


Antiquity Vol 78 No 300 June 2004

A location for "Atlantis"?

Rainer W. Kühne


The location and reality of Atlantis continues to invite speculation - reasoned or otherwise. Some recent scientific articles have argued for historical elements in Plato's Atlantis tale. For example the possibility that it may have referred to Troy has been raised and rejected (Zangger 1993, Renfrew 1992, Bloedow & Spina 1994); while for others the place mentioned by Plato is simply fiction (Nesselrath 2001a,b). In two recent articles (2001, 2002), Professor Collina-Girard of the University of Aix-en-Provence suggests that this Atlantis can be identified with Spartel Island which is located at 35°E55' N and 5°E58' W, 50 kilometres to the west of the present Strait of Gibraltar at a depth of 56m below the surface. Professor Collina-Giraud had planned an expedition to Spartel island which was briefly noted in the press. This short note questions the identification of Spartel with "Atlantis" but proposes that nevertheless the place mentioned by Plato does not have to be entirely fictional. The Platonic accounts may have been referring to events which took place in the SW of the Iberian peninsula at the end of the Bronze Age.

Atlantis as Spartel

In his dialogues "Timaios'' and "Critias'' Plato described the island state of Atlantis which was defeated by the Athenians in a war (Crit. 108e) and which soon afterwards sank into the sea as a result of earthquakes and floods (Tim. 25c - d, Crit. 108e). Atlantis lay in front of the pillars of Heracles (Tim. 24e) and from it one could travel to other islands (Tim. 24e). It had sunk into the sea approximately 9000 years before Plato's dialogue (Crit. 108e; Tim. 25d). There existed three islands in the neighbourhood of Spartel Island, one to the north and two to the east. The tops of these islands are now 50 to 100 metres below sea level. These islands disappeared underwater in about 9000 BC as a result of the eustatic rise in the level of the sea. There are a number of problems identifying Atlantis with Spartel. For example, at the former location of Atlantis the sea was described as unnavigable and impenetrable (Tim. 25d), because of thick mud (Crit. 108e - 109a). Today, shoal water exists for some 40 kilometres in the north-west of Spartel Island. The size of the plain of Atlantis was said to be 3000 stades (550 kilometres) by 2000 stades (370 kilometres) (Crit. 118a, c) and lay on the southern part of the island (Crit. 118a - b) surrounded by mountains (Crit. 118b) which reached to the sea (Crit. 118a). Apart from this, the country was very high and had a steep coast (Crit. 118a). The Atlantean capital is described as lying on a flat hill (Crit. 115c) on the edge of a smooth and even rectangular plain (Crit. 113c) 50 stades (9 kilometres) distant from the sea .

By contrast, even during the Late Glacial Maximum, 21000 - 19000 years ago, the size of Spartel Island was only 14 by 5 kilometres. The site is also inconsistent with the reported activities of the Atlanteans, and with the historical period about which Plato appears to be writing. In general, whatever the truth of the story, he was probably referring to a different area than Spartel and a much later period than the end of the ice age.

Comparison of Atlantis and the Sea Peoples

In his account of the Atlantean war Plato gives a description of the Athenian acropolis (Crit. 111e - 112e), which can be equated with its appearance in around 1200 BC. For example, Plato mentions the dwellings of warriors north of the acropolis (Crit. 112b) and a spring which was destroyed during earthquakes (Crit. 112d), which might be identified with the spring, destroyed by an earthquake discovered by Oskar Broneer (1939) and dated to the end of the thirteenth century BC. Marinatos (1950) and Göörgemanns, (2000) have suggested that the Atlantean warriors can be identified with the Sea Peoples who were active in this period and are mentioned in inscriptions of the temple of Medinet Habu of around 1180 BC under Pharaoh Ramses III. This idea can be supported by comparison between Plato's description of the Atlanteans and the description of the Sea Peoples by Ramses III as given in the translations of Chabas (1872) and Edgerton and Wilson (1936) (see TABLE 1).

A location on the Iberian peninsula?

If an identification with the Sea Peoples is valid, then "Atlantis" should refer to their place of origin. There is some literary indication of where this might have been. Atlantis was divided under the ten sons of Poseidon (Crit. 113e). The first born, Atlas, obtained the largest and best territory, namely the region around the capital (Crit. 114a). The second born, Gadeiros, obtained the part at the most distant edge which reached from the pillars of Heracles (Gibraltar) to the Gadeirean country (the region around Cadiz) (Crit. 114b). The part of the country belonging to Gadeiros was a coastal region 100 kilometres long. The parts of the later born sons were probably even smaller. Thus, the part of the country belonging to Atlas cannot have been very far from Cadiz.

In fact, near Cadiz there is a rectangular, smooth and even plain which lies on the south coast at the mouth of the Guadalquivir River. It is the plain south-west of Seville through which the Guadalquivir river flows, and where the town of Tartessos was thought to have been located. Hennig (1925, 1927), Jessen (1925), and Schulten (1927, 1939) have all supposed that this was a possible location for Plato's Atlantis. In this respect, it is not without interest that large structures have been identified from recent satellite photos in this part of the lower Guadalquivir basin. One shows a rectangular structure with a length of 230 metres and a width of 140 metres. It could be a remnant of a temple of Poseidon, such as that whose length was one stade (185 metres) and whose width was three plethra (92 metres) (Crit. 116c - d). A further "quadratic'' structure of size 280 metres times 240 metres could equate to the temple of Cleito and Poseidon (Crit. 116c ). The geographical co-ordinates of the rectangular structure are 36E°57'25'' +/- 6'' N and 6E°22'58'' +/- 8'' W. The centre of the "quadratic'' structure is 500 metres in the south-west of the centre of the rectangular structure. These structures lie in a mud region named "Marisma de Hinojos''.within the Parque Nacional de Donana. of Andalusia

Conclusion

Plato's war between Atlantis and the Eastern Mediterranean countries finds echoes with the activities of the Sea Peoples around 1200 BC, and may be based on Egyptian reports and Greek traditions preserved in the Athens of his time. While a location on the sunken post-glacial island of Spartel is unlikely, there is a possibility that the city and society of Atlantis may refer to either Iron Age Tartessos or a Bronze Age culture in the same area of south-west Spain.

This is a list of claims. Go to the original paper online to locate the specific reference.
___________________________________________
The Atlanteans fought against Europe and Asia (Tim. 24e) and "every country within the mouth'', i. e. against the Eastern Mediterranean countries (Tim. 25b). The Sea Peoples destroyed Hatti in Anatolia, Qode and Qarkemish in northern Syria, Arzawa in south-west Anatolia, and Alasia on Cyprus (Plate 46.16 - 17) and fought against Egypt.

The Atlanteans lived on an isle (Tim. 24e, 25a, 25d, Crit. 113c) and reigned over several other islands (Tim. 25a). The Sea Peoples also came from islands (Pl. 37.8 - 9, 42.3, 46.16).

The Atlanteans reigned in Africa from the pillars of Heracles (Gibraltar) to the frontiers of Egypt (Tim. 25a - b). The war of the Sea Peoples against Egypt occurred simultaneously with the war of the Libyan Meshwesh. According to Ramses' report they appeared to be allied.

Atlantis consisted of ten countries (Crit. 113e - 114a, 119b). According to the Karnak inscription (Chabas 1872, de Rougéé 1867) written under pharaoh Merenptah around 1200 BC, the Sea Peoples consisted of the Ekwesh, Teresh, Lukka, Sherden, and Shekelesh. According to Ramses III their confederation consisted of the union of the countries of the Peleset, Theker, Shekelesh, Denen, and Weshesh (Pl. 46).

In the case of war the Atlanteans had more than one million soldiers (Crit. 119a - b). Ramses III claimed to have beaten hundreds of thousands of enemies (Pl. 18.16, 19.4 - 5, 27.63, 32.10, 79.7, 80.36, 80.44, 101.21, 121c.7). Occasionally, he spoke of millions (Pl. 27.64, 46.4, 46.6, 79.7, 101.21) and myriad (Pl. 27.64) enemies who were numerous like locusts (Pl. 18.16, 80.36) or grasshoppers (Pl. 27.63).

The Atlanteans had 1200 war ships (Crit. 119b). The ships of the Sea Peoples entered deep into the delta of the Nile (Pl. 42.5) and destroyed the Asian Arzawa, the Cypric Alasia, and the near-eastern Ugarit and Amurru.

The Atlanteans had chariots pulled by horses (Crit. 119a). The Meshwesh had horses (Pl. 75.37) and carts (Pl. 18.16, 75.27) which, however, were pulled by oxen (figures to Pl. 32 - 34).

The Atlantean kings reigned for several generations (Crit. 120d - e) and after this they lost their good attitudes (Crit. 121a -- b). Ramses III wrote about the Sea Peoples that they had spent a long time, a short moment was before them, then they entered the evil period (Pl. 80.16 - 17).

During a day and a night Atlantis sank by a earthquake into the sea (Tim. 25c - d). Ramses III wrote that he let the Sea Peoples see the majesty and force of (the God of water) Nun when he breaks out and lays their towns and villages under a surge of water (Pl. 102.21), moreover the mountains were in travail (Pl. 19.11).

Thursday, February 4, 2010

Elba Tablets



So much has been written about the contents of the Bible that it is excusable to think that it somehow operated in a vacuum.  In fact this was a world of city states built around a palace culture that provide the community a form of communal economy able to support metal buying and large scale trade.  That religion was codified in most such centers is obvious and that such was made somewhat unique to each city state was surely necessary.

 

The material on the Elba tablets arose in the two centuries preceding the appearance of the sea peoples along the Mediterranean littoral. Thus the material dovetails nicely into the biblical narrative.  That a common language dominated along the Levant is also reasonable.  That it changed throughout the region with the advent of the sea peoples is also likely.  Then again, without a system of common education, language drifts seriously within five hundred years.

 

In short the time frame fits the biblical sources admirably.  Elba is clear evidence of a common language and culture throughout the Levant.  Having only one source has raised the prestige of that particular source. It is much more reasonable that all the polities maintained their own records and histories and that the Bible is but an example of current custom.

 

Again Elba is a snapshot of the Levant before the advent of the culture of the sea peoples who would shortly own the coasts of these lands first as a foreign imperial power able to project force by sea and later as occupiers of coastal enclaves that largely integrated and intermarried with local clans after the empire itself disappeared in 1159 BCE.

 

The Mystery Of The Ebla Tablets


Ancient Ebla was located in Northern Syria, approximately halfway between the modern cities of Hamath and Aleppo.  Excavations at that site began in the 1960s, and in the 1970s a series of extraordinary tablets was discovered among the ruins of an ancient palace.  These tablets became known as "The Ebla Tablets", and they were originally discovered under the direction of two professors from the University of Rome - Dr. Paolo Matthiae and Dr. Giovanni Petinato. At this point, about 17,000 tablets from the ancient Eblaite Kingdom have been recovered.  These tablets appear to have been written during the two last generations of ancient Ebla.  This means that they probably come from some time around 2300 to 2250 B.C.  But what is remarkable about the Ebla tablets is not how old they are, but rather the amazing parallels to the Bible that they contain.
For example, one scholar was very surprised at just how close much of the language on the tablets is to ancient Hebrew....
The vocabularies at Ebla were distinctively Semitic: the word "to write" is k-t-b (as in Hebrew), while that for "king" is "malikum," and that for "man" is "adamu." The closeness to Hebrew is surprising.
In addition, a vast array of Biblical names that have not been found in any other ancient Near Eastern languages have been reported to have been found in similar forms in Eblaite (one of the two languages found on the tablets).
For instance, the names of Adam, Eve, Abarama/Abraham, Bilhah, Ishmael, Esau, Mika-el, Saul and David have been found on the tablets.  Now, it is important to note that the tablets are not necessarily referring to those specific people.  Rather, what it does demonstrate is that those names were commonly used in ancient times.
In addition, quite a few ancient Biblical cities are also mentioned by name in the Ebla tablets.
For example, Ashtaroth, Sinai, Jerusalem, Hazor, Lachish, Megiddo, Gaza, Joppa, Ur, and Damascus are all reportedly referred to by name in the tablets.
Giovanni Pettinato says that he also found references to the ancient cities of Sodom and Gomorrah in the tablets.  In fact, one key discovery appears to relate directly to Genesis chapter 14.  Some Bible skeptics have long tried to claim that the victory of Abraham over Chedorlaomer and the Mesopotamian kings in Genesis 14 was fictional and that the five "cities of the plain" (Sodom, Gomorrah, Admah, Zeboiim and Zoar) referred to in that chapter are legendary.  But it turns out that the Ebla tablets refer to all five of the "cities of the plain", and on one tablet the cities are listed in the exact same order that we find in Genesis chapter 14.
Amazing.
But that is not all.
Even more extraordinary was the discovery of "a creation hymn" in the tablets.
In fact, three different versions of the Eblaite "creation hymn" were discovered. One of the creation hymns was translated by Pettinato as follows....
Lord of heaven and earth:
the earth was not, you created it,
the light of day was not, you created it,
the morning light you had not [yet] made exist.
This clearly parallels the Biblical account.  In the Bible we also find a "Lord of heaven and earth" who created the earth and everything around it out of nothing.
However, it is important to note that Ebla was primarily a pagan culture.  Pagan gods such as Dagan, Baal and Ishtar were very important to the people of that time.  But the truth is that these tablets do confirm quite a few historical details found in the Scriptures. 
There is probably much more to be discovered about the ancient Eblaite people, but in recent decades progress has been slowed by religious and political conflicts.  Perhaps we will never know for certain where the people of ancient Ebla came from, how much they actually knew of the true God of the Bible, or why their language had such similarities to Hebrew.