It is
not so much that the Falun Gong is doing anything new at all but it
is organizing around the natural communal impulse to provide service.
By oneself, you are a rat, but as part of the community you are an
organizing force for the greater whole. Just by doing the community
is shamed into imitation.
Accepting
this and building around it is good governance.
The
Falun Gong is an inevitable response to deliberate bad governance
that flew in the face of human instincts. Betrayal lasts a moment
and isolates the individual. A good deed secures trust and support
forever.
Unsurprisingly
a grassroots good governance movement is profoundly stabilizing. We
may call it Falun Gong, but that is irrelevant. It is a natural
movement that a self empowered people will implement globally in
confrontation of any larger authority.
How Falun Gong Is
Bringing Stability to China
By Stephen Gregory
Epoch Times Staff
December 12, 2012
A photo of a petition of 2,000 signatures submitted in November 2012 on behalf of Falun Gong practitioner He Jincui, of Chenzhou City in southern China's Hunan Province. “Did the Communist Party seize another Falun Gong (practitioner)?” asked one woman while signing. “Please hurry up and find more people to sign for her rescue.”
The rats acted like
they owned the place. So thought Ms. Yi Lian when she moved her
family in 2003 into a 196 square foot apartment in a tenement in a
city in northeastern China’s Heilongjiang Province.
In an article
recounting her 10-year experience in this building published on the
Falun Gong website Minghui, she explained that this modest apartment
at least allowed the family the security of having their own place to
live. Their home had been demolished the year before by developers.
The apartment
stairwell was filthy, though. The janitor only rarely swept it. Bags
of garbage were piled outside doors, messy spills fell out of the
bags and were tracked through the hallway; mucus, spit, and cigarette
butts added to the mess, and rats wandered around at their leisure
looking for food.
The grime and the
rodents were not the worst of it. The 18 families living in the
seven-floor building did not speak to one another. When individuals
passed by on the stairs they would not make way. Glances were
indifferent or hostile. Everyone was suspicious of everyone else, and
one often heard shouting and cursing break out over petty matters.
There were reasons for
the state of the little society of this stairwell. Over 60 years of
communist rule has taught the people of China to withdraw, be wary,
protect oneself, and to take advantage when one can.
Because Ms. Yi
practiced Falun Gong, she saw things differently. She tries to live
her life according to three principles: being truthful,
compassionate, and tolerant. She knew what she should do in this
situation and all situations: She should think of others first.
She grabbed her broom
and mop and went to work. Each day she would take all of the garbage
bags out to the dumpster. She would sweep the stairway from top to
bottom and then mop it, picking up cigarette butts by hand, getting
down on her knees to wipe up particularly messy spills or scrape gum
off the steps.
Once a resident seeing
her cleaning up a filthy mess spit on her and said “shameless,”
thinking someone from her family had left it there. Ms. Yi was stung,
but persevered nonetheless.
And then, things began
to change. Neighbors, seeing what she was doing, stopped leaving
garbage bags in the stairwell. The steps needed less cleaning. The
rats went elsewhere.
As the atmosphere brightened, the neighbors started to open up.
They began to trust one another, especially Ms. Yi, and to live in
harmony. Laughter sounded in the stairway, where before only curses
could be heard.
Her neighbors asked
her why she had been so kind, and she told them about Falun Gong.
When she asked them to withdraw from the Chinese Communist Party,
they did so. And her neighbors, who all worked in different types of
jobs, took it upon themselves in their daily lives to try to protect
Falun Gong practitioners, who were always in danger of arrest.
Red Thumbprints
Her neighbors’
response to Ms. Yi is not unusual. The Minghui website has documented
how throughout China ordinary people have begun standing up to
protect the practitioners in their midst.
Wang Xiaodong is a
highly respected teacher in Zhouguantun Village, in Hebei Province in
northern China. In February 2012, 40 policemen ransacked his house,
stole 20,000 yuan (US$3,210) in cash and took him away, leaving his
6-year-old child and 77-year-old mother to fend for themselves.
Outraged, all 300
families in his village signed a petition in April demanding his
release. Alongside their real names, they affixed their thumbprints
in red wax, a traditional way of indicating the solemnity of a
document. In September, they submitted a second petition, this time
with 587 signatures.
In June 2012, police
came for Li Zhen, a Falun Gong practitioner living in Tangshan City
in Hebei Province. When his wife cried for help, 200 people came
running and made a human wall between the police and Li.
His neighbors told the
police about the time in the summer of 2010 that someone fell into
the Qianquzhuang River. Although there were many bystanders, only Li
jumped in to save the victim.
They told the police,
“If everyone was as good as he, there would be no need for the
police. But you are arresting him. You shouldn’t do that.”
An old lady stood by
the police car and wept, while one man grabbed a shovel, intending to
have a go at the officers, until his neighbors cooled him down.
After a two-hour
standoff, the police eventually arrested Li. On the spot, 70 people
signed their names and affixed their thumbprints to a petition.
In one case in May
2012, in Heilongjiang Province, 15,000 people signed a petition
supporting a young woman whose practitioner mother and sister were
imprisoned and whose father had been tortured to death.
Social Health and
Stability
These individuals who
have acted to rescue practitioners have risked their lives—and they
knew they were doing so.
In the case of Wang
Xiaodong, police have tracked down those who signed the petitions and
demanded they recant any support for Falun Gong. The village has seen
more arrests.
Signing petitions on
behalf of Falun Gong practitioners has brought reprisals. During one
police raid, a woman died when she fell from her fifth-floor
apartment.
A neighbor who signed
the petition for Li Zhen explained his doing so this way: “Mr. Li
is a really good person. He helps whenever and whoever needs help. He
is in trouble. We shouldn’t just think about ourselves. We think
that he is a good person.”
Those who are
supporting Falun Gong practitioners are choosing to put what they
believe is right above their own safety. Instead of being ruled by
fear of the Party, they are choosing to be ruled by their conscience.
Over the past two
decades or so, there has been a lot of talk in China about the need
for social stability. In fact, stability is the bugaboo that has been
used to scare the Chinese people into believing the Party is
indispensable.
And not just the
Chinese people. One can’t attend a forum about China at a
Washington, D.C., think-tank without hearing someone talk learnedly
about the need for stability.
But has anyone noticed
that this theory of stability puts the cart before the horse? The
Chinese Communist Party spends more on its stability maintenance
budget than it does on defense—and the number of mass protests
continues to skyrocket.
By putting stability
first, the CCP has tried to replace the individual’s capacity for
self-rule—for acting on the basis of conscience—with fear, and
the Chinese people have grown more ungovernable with each passing
year.
The Tsinghua
University sociologist Sun Liping has noticed the failure of the
policy of stability. He has written, “Because we have taken a
variety of measures to ‘maintain stability,’ we could not advance
the necessary reforms to build a healthy society; as a result social
decay has intensified.”
Ms. Yi has experienced
social decay and social renewal, and she and other Falun Gong
practitioners know the secret to restoring their troubled nation to
health.
Kindness wins hearts,
and a life lived according to virtue helps others rediscover their
own humanity. That prescription, and a good broom, keeps the rats
away.
Why don't the Chinese peoples exterminate communists and solve their problem for good?
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