I personally think all this will end soon enough but that is yet unsure and may demand a global conflict to fully de Nazify Islam. Such a conflict can engage tens of million as combatants and likely displace a billion individuals and potentially match WWII in direct casualties through tactical nuclear weapons.. This is the worst approach.
The real problem is that Islam is deliberately producing fear and that fear is been used in a rush to produce what is best understood as an authoritarian response. That it is not necessary is poorly understood. Recall our Drug War that produced a massive police expansion and no relief?
“We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among them are Life, Liberty and the Pursuit of Happiness – That to secure these Rights, Governments are instituted among Men, deriving their just Powers from the Consent of the Governed.”
“To understand political power aright, and derive it from its original, we must consider what estate [condition] all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit, within the bounds of the law of Nature, without asking leave or depending upon the will of any other man . . .
“But though this be a state of liberty, yet it is not a state of license; though man in that state have an uncontrollable liberty to dispose of their own person or possessions . . . The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being equal and independent, no one ought to harm another in his life, health, liberty, or possessions; for men being all the workmanship of one omnipotent and infinitely wise Maker; all the servants of one sovereign Master, sent into the world by His order and about His business; they are His property, whose workmanship they are made to last during His, not one another’s pleasure.
“And being furnished with like faculties, sharing all in one community of Nature, there cannot be supposed any such subordination among us that may authorize us to destroy one another, as if we were made for one another’s uses.”
“Though the earth and all inferior creatures be common to all men, yet every man has a ‘property’ in his own ‘person.’ This nobody has any right to but himself. The ‘labor’ of his body and the ‘work’ of his hands, we may say, are properly his.
“Whatsoever, then, he removes out of the state that Nature hath provided and left it in, he hath mixed his labor with it, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state of Nature, it hath by this labor something annexed to it that excludes the common right of other men. For this ‘labor’ being the unquestionable property of the laborer, no man but he can have a right to what that is once joined to . . .”
“The legislature [cannot be] absolutely arbitrary over the lives and fortunes of the people . . . For nobody can transfer to another more power than he has in himself, and nobody has absolute arbitrary power over himself, or over any other, to destroy his own life, or take away the life or property of another . . .
“This power . . . is limited to the public good of the society. It is a power that hath no other end but preservation, and therefore can never have a right to destroy, enslave, or designedly to impoverish the subjects . . .
“The supreme power cannot take from any man any part of his property without his own consent . . . For I have truly no property in that which another can by right take from me when he pleases without my consent. Hence it is a mistake to think that the supreme or legislative power of any commonwealth can do what it will, and dispose of the estates of the subject arbitrarily, or take any part of them at pleasure.”